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Freedom of testation : a memento of capitalist patriarchySmith, Sarah Rutherford 11 1900 (has links)
The South African concept of freedom of testation is one of the most absolute concepts of freedom of testation in westernised legal systems. It is suggested that the South African concept of freedom of testation is a memento of capitalist patriarchy. As the South African legal system practices a nearly absolute concept of freedom of testation, capitalist patriarchy has maintained masculine control of property in South Africa and perpetuated the systems of male dominance prevalent in South Africa. Freedom of testation allows for wealth to pass from one male to another. It also allows entrenched gender roles to continue by excluding women from inheriting. Thus the South African law of testate succession and its central concept of freedom of testation allows for discrimination on the ground of gender. / Jurisprudence / LL.M
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Freedom of testation : a memento of capitalist patriarchySmith, Sarah Rutherford 11 1900 (has links)
The South African concept of freedom of testation is one of the most absolute concepts of freedom of testation in westernised legal systems. It is suggested that the South African concept of freedom of testation is a memento of capitalist patriarchy. As the South African legal system practices a nearly absolute concept of freedom of testation, capitalist patriarchy has maintained masculine control of property in South Africa and perpetuated the systems of male dominance prevalent in South Africa. Freedom of testation allows for wealth to pass from one male to another. It also allows entrenched gender roles to continue by excluding women from inheriting. Thus the South African law of testate succession and its central concept of freedom of testation allows for discrimination on the ground of gender. / Jurisprudence / LL.M
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Discursive representations of femininity in a contemporary South African women's magazine : a social constructionist approachBarker, Ruchelle 02 1900 (has links)
In this dissertation, the researcher presents the findings of a discourse analytic enquiry on the construction of femininity within a contemporary South African magazine. It is argued that gender is a social construction and that women’s magazines provide a channel through which discourse of femininity reaches women. These discourses in women’s magazines are often narrow and stereotypical in nature which may limit the development of women’s feminine gender identities.
A discourse analytic approach was utilised to reveal the different discourses of femininity within a contemporary women’s magazines, Cosmopolitan, as well as to indicate how they may contribute to the construction of femininity. From the magazine, relationship-focused articles were selected, from which three predominant discourses of femininity were identified which includes femininity as heterosexual, nurturing, and managerial.
An important finding is that competing discourses of empowerment and traditional femininity were evident. This points to the highly complex ways in which gender, specifically femininity, is constructed in the magazine under study. / Psychology / M.A. (Psychology)
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The state and civil society in Uganda, Kenya and South Africa : the case of women’s movementsJohansen, Kine Fjell 03 1900 (has links)
Thesis (MA)--University of Stellenbosch, 2011. / ENGLISH ABSTRACT: Both democracy and civil society is seen to be dysfunctional in many African countries.
Political leaders are not accountable to the people and citizens’ participation in the
democracies is low. Particularly, women have often been neglected both within formal
politics and the civil society. The aim of this thesis has been to investigate the role of the
women’s movements in Uganda, Kenya and South Africa. The study has focused on the
relationship between the women’s movement and the state, and further addressed the extent to
which the women’s movements have been able to direct the state and influence policymaking
for improved women’s rights and gender equality in the respective countries.
The thesis has found that the relationship between the women’s movements and the state in
the three countries inhibits very different characteristics that give rise to varying degrees of
success from the work of the women’s movements. Further, the relationship has been
subjected to changes in accordance with the overall political developments in the three
countries. In Uganda and South Africa the political transitions of the mid 1980s and early
1990s, each respectively represented a period of good connection and communication
between the women’s movements and the state. The women’s movements were able to
present a strong voice and, thereby, were able to influence the state for the adoption of
national gender machineries. After the political transitions, the relationship between the
women’s movements and the state in both Uganda and South Africa has, however, become
more constrained. In South Africa, the debates on women’s rights and gender equality have
been moved from the terrain of the civil society and into the state, leading to a seemingly
weakened voice for the women’s movement outside the state. In Uganda, the women’s
movement have come to be subjected to pressure for co-optation by the government. The
government does not genuinely uphold a concern for increased women’s rights and gender
equality, and the women’s movement has at times been directly counteracted.
Further, in Kenya, the women’s movement’s relationship with the state is characterised by
competition rather than communication. The women’s movement is subjected to high degrees
of repression, attempts of cooptation and silencing from the state, and the women’s movement
have been effectively restricted from presenting a strong voice and influence the state to any
great.
The three case- studies illustrates that the political opportunity structures present at a
particular time influence the extent to which women’s movements can work effectively in
different contexts. / AFRIKAANSE OPSOMMING: Menige Afrikaland se demokrasie sowel as burgerlike samelewing word as disfunksioneel
beskou. Politieke leiers doen geen verantwoording aan die mense nie, en burgers se deelname
aan demokrasie is gebrekkig. Veral vroue word afgeskeep in die formele politieke sfeer én die
burgerlike samelewing. Die doel van hierdie tesis is om die rol van die vrouebewegings in
Uganda, Suid-Afrika en Kenia te ondersoek. Die studie konsentreer op die verhouding tussen
die vrouebeweging en die staat, en handel voorts oor die mate waarin die verskillende
vrouebewegings die staat kan lei en beleidbepaling kan beïnvloed om beter vroueregte en
gendergelykheid in die onderskeie lande teweeg te bring.
Die tesis bevind dat die verhouding tussen die vrouebewegings en die staat in die drie lande
onder beskouing baie uiteenlopende kenmerke toon, wat wisselende grade van sukses in die
vrouebewegings se werk tot gevolg het. Voorts verander dié verhouding namate die
oorkoepelende politieke bestel in die drie lande verander.
Uganda en Suid-Afrika se politieke oorgange in die middeltagtiger- en vroeë negentigerjare
onderskeidelik het ʼn tydperk van goeie bande en kommunikasie tussen die vrouebewegings
en die staat verteenwoordig. Die vrouebewegings se stem het groot gewig gehad en kon dus
die staat beïnvloed om nasionale beleid en werkswyses met betrekking tot gender in te stel.
Ná die onderskeie politieke oorgange is die verhouding tussen die vrouebeweging en die staat
in sowel Uganda as Suid-Afrika egter aansienlik ingeperk. In Suid-Afrika het die debat oor
vroueregte en gendergelykheid van die gebied van die burgerlike samelewing na die staat
verskuif, wat die vrouebeweging se stem buite die staat aansienlik verswak het. In Uganda is
die vrouebeweging weer onderwerp aan druk van koöpsie deur die regering. Die regering blyk
nie werklik besorg te wees oor beter vroueregte en gendergelykheid nie, en die
vrouebeweging word by tye direk teengewerk.
Daarbenewens word die Keniaanse vrouebeweging se verhouding met die staat gekenmerk
deur kompetisie eerder as kommunikasie. Die vrouebeweging het te kampe met heelwat
onderdrukking en koöpsie- en muilbandpogings van die staat, en word in effek daarvan
weerhou om hul menings te lug en die staat in enige beduidende mate te beïnvloed met die
oog op groter doelgerigtheid en beter beleidbepaling wat vroueregte en gendergelykheid
betref.
Die drie gevallestudies toon dat die politieke geleentheidstrukture op ʼn bepaalde tydstip ʼn
uitwerking het op die mate waarin vrouebewegings doeltreffend in verskillende kontekste kan
funksioneer.
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Some gendered practices in a Zulu family : a feminist perspective.Langa, Mdumiseni Langelihle. January 2012 (has links)
This study on “Some Gendered Practices in a Zulu Family: A Feminist Perspective”
investigated gender bias, gender inequality, and gender stereotypes as seen in daily gendered
practices happening within the Zulu family. The practises examined are confined to the domain
of the Zulu culture, particularly the Zulu marriage. The four main research questions put
surveillance on how married women are restricted to move freely on the premises of their own
homes; how women can unhappily find themselves in a polygamous marriage; how a wife’s
dignity can be denigrated due to a man’s lack of understanding of her body anatomy; how she
can be denied equal status with her husband due to certain cultural beliefs and conceptions.
In the face of inevitable change that influences human behaviour, this study sought to show that
the Zulu nation, particularly men, find it difficult to easily and speedily accept that culture and
tradition are subject to change. The study attempted to establish whether there is any
improvement on gender transformation or not, especially within the context of the current
endeavours by the South African government to ensure that there is no gender discrimination by
having female representativeness in all spheres of government.
Progress has been made with regard to fair representation of women in political
and decision-making positions in all spheres of government. The country is
currently rated 7th in the world in terms of representation of women in legislature.
http://www.buanews.gov.za/rss/08/08120715451006-5/11/2012
Throughout the analysis and interpretation of both the statistical and qualitative data, I critiqued
the data to establish whether the gender transformation ideal is being achieved in the Zulu family
or not. Radical feminism, the theory through which this study was conducted, has helped to show
that Zulu women are still disadvantaged and oppressed due to social machinations that are
essentially invented by patriarchal men. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2012.
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Discursive representations of femininity in a contemporary South African women's magazine : a social constructionist approachBarker, Ruchelle 02 1900 (has links)
In this dissertation, the researcher presents the findings of a discourse analytic enquiry on the construction of femininity within a contemporary South African magazine. It is argued that gender is a social construction and that women’s magazines provide a channel through which discourse of femininity reaches women. These discourses in women’s magazines are often narrow and stereotypical in nature which may limit the development of women’s feminine gender identities.
A discourse analytic approach was utilised to reveal the different discourses of femininity within a contemporary women’s magazines, Cosmopolitan, as well as to indicate how they may contribute to the construction of femininity. From the magazine, relationship-focused articles were selected, from which three predominant discourses of femininity were identified which includes femininity as heterosexual, nurturing, and managerial.
An important finding is that competing discourses of empowerment and traditional femininity were evident. This points to the highly complex ways in which gender, specifically femininity, is constructed in the magazine under study. / Psychology / M.A. (Psychology)
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Lived experiences of rastafari women in Tshwane, South Africa: an anthropological perspectiveMosala, Tsholofelo 11 1900 (has links)
Text in English
Summary in English, Tshivenda and Setswana / Rastafari (this term is preferred to Rastafarianism) is known as a movement which originated in Jamaica and has since spread throughout the world. The movement has attracted much attention from the public and media worldwide because of reggae music. This study set out to investigate the lived experiences of Rastafari women of Tshwane. The purpose of the study was to describe their experiences regarding their roles, duties and responsibilities. It paid particular attention to the behavioural patterns of women within what is often regarded as a patriarchal order. The study was qualitative in nature and made use of various data gathering techniques such as life histories, focus groups, semi-structured and unstructured in-depth interviews, observations and field notes. My findings are, firstly, that Rastafari pays very scant attention to women. Secondly, in contemporary times some practices enforced by their holy books feel oppressive. Lastly, the lived experience reveal that Rastafari as a culture changes with time and women influence the movement. / Rasiṱafari tshi ḓivhea sa tshigwada tshine vhubvo hatsho ha vha ngei Jamaica zwino tsho phaḓalala na ḽifhasi ḽoṱhe. Tshigwada tsho kunga vhunzhi ha zwitshavha na nyanḓadzamafhungo ḽifhasini ḽoṱhe nga nṱhani ha muzika wa rigei. Ngudo iyi yo dzudzanyelwa u ṱoḓisisa nga ha vhutshilo ha tshigwada tsho tsikeledzwaho tsha vhafumakadzi vha Rasiṱafari vho no wanala Tshwane. Ndivho ya ngudo iyi ndi u ṱalusa tshenzhemo yavho zwi tshi ya kha mishumo na vhuḓifhinduleli havho. Yo sedzesa kha kutshilele kwa vhafumakadzi kha sisiṱeme ya matshilisano hune vhanna vha dzhiwa sa vhone vhalanguli. Ngudo yo lavhelesa nga maanḓa kha u ṱanḓavhudza vhuvha ha tshithu ho shumiswa thekhiniki dzo fhambanaho dza u kuvhanganya data u fana na ḓivhazwakale dza vhutshilo, zwigwada zwo sedzeswaho khazwo, na inthaviyu dzine mbudziso dza vha dzo thoma dza dzudzanywa na inthaviyu ine mbudziso dza vha dzi songo dzudzanywa, kuvhonele na mafhungo e a kuvhanganywa kha vhupo. Mawanwa anga ndi, zwa u thoma, Rasiṱafari i sedzesa zwiṱuku kha vhafumakadzi. Zwa vhuvhili, zwazwino maitele ane a tevhedzwa nga maṅwalo makhethwa a pfala a tshi tsikeledza. Zwa u fhedzisela, vhutshilo ha tshigwada tsho tsikeledzwaho vhu dzumbulula uri mvelele ya Rasiṱafari ine vhadzulapo vha Afrika vha shela mulenzhe khayo I khou shushedzwa nga mvelele ya mashango a vhukovhela, i ne ya kunga na u ṱanganedzwa nga vhafumakadzi. Zwenezwo, Rasiṱafari sa tshigwada tsha mvusuludzo a yo ngo ima fhethu huthihi fhedzi i khou shanduka na tshifhinga. / Rastafari e itsege jaaka mokgatlho o o tlholegileng kwa Jamaica, mme go tloga foo wa anamela mo lefatsheng lotlhe. Mokgatlho o o nnile le kgogedi e kgolo mo bathong le bobegakgang lefatshe ka bophara ka ntlha ya mmino wa reggae. Patlisiso eno e ikaeletse go sekaseka maitemogelo a a tshedilweng ke basadi ba kwa Tshwane ba Rastafari. Maikemisetso a patlisiso ke go tlhalosa maitemogelo a bona mabapi le seabe, ditiro le maikarabelo a bona. E etse tlhoko thata mekgwa ya maitsholo ya basadi mo go se gantsi se kaiwang e le thulaganyo e e bayang banna kwa godimo. Patlisiso e ne e le e e lebeletseng go tlhaloganya mabaka le megopolo (qualitative) mme e dirisitse mekgwa e e farologaneng ya go kokoanya tshedimosetso go tshwana le hisetori ya botshelo, ditlhopha tsa puisano (focus groups), dipotsolotso tse di rulaganeng fela di sa tsepama (semi-structured interviews) le dipotsolotso tse di sa rulaganang tse di tsenelelang ko botennye jwa kgang, go ela tlhoko mmogo le dintlha tse di kwadilweng mo tsamaong ya patlisiso. Diphitlhelelo tsa me ke gore, sa ntlha, Rastafari e tsaya basadi tsia go se kae fela. Sa bobedi, mo dinakong tsa ga jaana, ditiro dingwe tse di laelwang ke dibuka tsa bona tse di boitshepo di utlwala di gatelela. Sa bofelo, maitemogelo a senola gore setso sa Rastafari se mo go sona Bantsho ba nang le seabe, se tshosediwa ke setso sa bophirima se se nang le kgogedi, mme se amogelwa ke basadi. Ka jalo, Rastafari jaaka mokgatlho wa tsosoloso, ga e a tsepama, mme e fetoga le dinako. / Anthropology and Archaeology / M.A. (Anthropology)
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An African feminist study of talent management practices applied to improve gender equality in JSE-listed South African mining boards : a multiple case analysisMoraka, Nthabiseng Violet 05 1900 (has links)
Mining as a historical male-dominated space is confronted by various transformational
structural changes. While the racial composition of mining boards has improved,
gender representation of women in boards is problematic. Owing to our historical
legacy of apartheid and decades of colonialism, South Africa became a victim of an
unequal society. The new political dispensation under the leadership of Nelson
Mandela sought to redress those inequalities after the fall of apartheid in 1994.
However, gender inequalities and the gender subject remain contentious issues,
particularly in historically male-dominated sectors such as mining. With legislation
enforcement, only a few mining companies have improved the representation of
women on boards (WoB), while some companies remain with no women or only one
woman on board. However, despite the atrocities of apartheid, South African mining
sector is relatively performing better in terms of WoB than countries that were not
exposed to such a discriminatory dispensation. Yet still, mining lags far behind
compared to other industries in South Africa.
This outlook led me to conduct a multiple cross-case analysis research study to explore
how women were integrated into mining by reviewing talent management practices
used to appoint women (and men) by exploring recruitment, development and retention
practices. I adopted an emancipatory critical research approach, a feminist
epistemological paradigm, and I considered African feminism a suitable research
approach given the unique context of South African mining history.
The results showed that the industry still faces gender structural inequalities guided by
an indoctrinated mindset of the sector, and that it is still to a great extent racially biased.
While most focus of talent management is directed at recruiting more women, men still
control recruitment, which is biased and informal, and different or stringent recruitment
criteria are applied for women. Even though women occupy a few board seats and
exceed the critical mass in some boards, they still face change-resistant attitudes and
stereotypes and a double glass ceiling in terms of who has a right of voice, which
disregarded their talent. All women regardless of race, were subject to stereotypes, but
dealt with them differently. I found that black women are more affected than any other
racial group due to their social identities, facing triple oppression due to their gender
and race, but also class, which affects their confidence and their talent offering to board
responsibilities. In fear of marginalisation, the black women in my study felt that they
needed to earn the trust of men, especially those of white men. White, Indian and
1coloured women who were affected by gender stereotypes were silent about those
prejudices, but were also still discriminated against with fewer board opportunities. The
effectiveness of training and development of directors and retention was hindered by
the culture in mining, individual constructed identities and societal gender
constructions of roles and responsibilities. These constructions undermined the talent
of women in boards and constructed the talent of men as superior. / Thesisi ye e fa tlhahlobo ye e tseneletšego ya ditirišo tša taolo ya talente ka
dikhamphaning tše tshela tša meepo tša go ngwadišwa le JSE ka Afrika Borwa. E
nyakišiša gobaneng talente ya mosadi e hlokomologilwe, le gore gobaneng basadi ba
tšwela pele go ba palo ye nnyane mo dibotong le ge e le gore molao wa Afrika Borwa o
thekga tekatekano ya bong le gore tokafatšo ya taba (business case) e hlatsetšwe go
ya ka tirišo. Mokgwatlwaelo wa basadi wa Afrika o šomišwa ka go kopantšha mokgwa
wa maemo a magareng woo o lebantšhago go kopano ya morafe le bong. Tšhomišo ya
mokgwatlwaelo wa basadi wa Afrika gape e dira teori seemo sa go ithuta bong go ya ka
mabaka a moswananoši gomme mo tabeng ye, intasteri ye e tletšego ka banna ka
nageng ya morago ga kgatelelo le morago ga kgethollo. Dipoelo di bontšhitše gore
intasteri e lebana le diphapano tša sebopego tša bong tše di hlahlwago ke maikutlo ao
a tsentšwego a lekala, le le sa ntšego le tšea lehlakore go ya ka morafe. Komiti ya
ditšhišinyo e tletše ka thwalo ya taolo ya banna, yeo e tšeago lehlakore ebile e se ya
semmušo, gomme dikriteria tša go fapana tša thwalo di a šomišwa go basadi. Basadi
ka moka go sa šetšwe morafe, ba be ba lebana le ditlwaedi, eupša ba be ba šogana le
tšona ka go fapana. Basadi ba bathobaso ba sa ntše ba lebana le kgatelelo ya go
menagana gararo ya go amana le bong bja bona, morafe, le boemo. Ka go tšhoga
nyenyefatšo, basadi ba Bathobaso ba be ba nyaka tumelelo go banna, kudu ya banna
ba Bathobašweu. Basadi ba Bathobašweu, Bathobaso, Maindia le Bammala ba be ba
sa bolele ka dikgethollo, eupša gape ba be ba sa ntše ba gatelelwa kgahlanong le
menyetla e se mekae ya boto. Katlego ya tlhahlo le tlhabollo ya balaodibagolo le
kganetšo di šitišitšwe ke setšo sa meepo, maitšhupo ao a bopilwego a go ikgetha le
dibopego tša bong tša setšhaba tša dikarolo le maikarabelo. Dibopego tše di nyaditše
talente ya basadi ka dibotong gomme di bopile talente ya banna go ba ya maemo a
godimo. Nyakišišo ye e kgatha tema go dingwalo tša tirišo tša basadi mo dibotong ka
go nyakišiša mašomelo a taolo ya talente – a selo se se hlokomologilwego basading mo
dinyakišišong tša diboto. E hlaloša ka fao basadi ba thwalwago, hlahlelwago maemo a
boto le go hlaloša hlokomologo ya go tsenela taolo ya talente. / Business Management / Ph. D. (Management Studies)
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