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Belonging to others : cultural construction of womanhood among Muslims in a village in Bangladesh /Kotalová, Jitka. January 1993 (has links)
Doct. Thesis--Department of cultural anthropology--Uppsala, 1993.
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Stratégies de résistance à la colonisation du corps des femmes en Occident : le cas des musulmanes francophones en OntarioNajmi, Sabah 16 December 2013 (has links)
Dans une perspective postcoloniale et féministe qui articule colonialité et corps des musulmanes
francophones et canadiennes, notre thèse explore dans quelle mesure les expériences du
racisme et du sexisme autant de l’islam et que de l’Occident modèlent le rapport que ces
femmes entretiennent avec leur corps dans le contexte d’aujourd’hui exacerbé par les discours
idéologiques et les violences entre l’islam et l’Occident qui réifient leur corps (femmes voilées,
femmes-burqas, femmes niqabiques). Ses résultats montrent une résistance des musulmanes à
la colonisation de leur corps par une agentivité inédite qui se tente, d’une part, dans une
dépossession des valeurs orientales qui autorisent le mariage colonial, la mutilation sexuelle et
de multiples actes de violence fondés sur le genre, et, d’autre part, dans un essai de
neutralisation des influences de la culture du pornographique, de l’hypersexualisation, et des
discours médiatiques et idéologiques occidentales qui les infériorisent.
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Resisting from within : Analysis of intersectional narratives in the "burkini" case in FranceDenoeud, Anne-Lise January 2023 (has links)
Since summer 2016 France has experienced several episodes of “moral panic” about a three-pieces swimsuit worn by Muslim women, the “burkini”, whether on the occasion of attempts to ban it from beaches, or on the opposite to allow it in the swimming pools. These Islamophobic expressions are part of a French history of shaping the figure of “Muslim women”, controlling their bodies through their clothing, from “veil” to “burkini”, and silencing them. The present qualitative case study is grounded on the critical discourse analysis of external communication (website and social media) of 2 organizations that give voice to people identifying as both women and Muslims, adopting an intersectional approach. I was interested in the expression of their lived experiences on behalf of the group of “Muslim women”. I tried to answer the following research question: how these organizations that address intersectionality resist both the racial assignment of Muslim women, and the dominant discourse on the “burkini”? The analysis allowed me to explore two contributions of these organizations: the way in which they express resistance to the “white gaze”, which assigns them racially and gender-wise, and the way in which they express an alternative truth to this assignment, revealing who they are independently of this “white gaze”.
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