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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

In the waiting room

Debuys, Catherine Dew 25 October 2010 (has links)
This thesis consists of two major sections. The first is the text of the play In The Waiting Room that I wrote and performed on April 16, 2010 in the Lab Theater on the campus of The University of Texas at Austin. The second section is a paper on the process of writing and performing the piece, including script development and the rehearsal process, as well as final reflections on my work and the time I spent here in the MFA in Acting program. / text
2

American Attitudes about Gay Marriage: The Impact of Attitudes toward Familial Gender Roles and Religiosity

Craig, Dorothy A. 13 September 2011 (has links)
The purpose of this study was to examine attitudes about gay marriage. The main research question was: Do traditional attitudes toward familial gender roles and conservative, moderate, and liberal views about religiosity impact attitudes about gay marriage? I used data from the 2006 General Social Survey (GSS) of 1,977 adults living in the United States. Results of this study found people with traditional attitudes toward familial gender roles have more negative attitudes about gay marriage. Also, people with strong religious affiliation and more frequent attendance at religious services have more negative attitudes about gay marriage. Furthermore, people who were very religious and belonged to specific religious affiliations have more negative attitudes about gay marriage. Conversely, this study found people who were slightly religious, not religious, and very spiritual have more positive attitudes about gay marriage and people who belonged to specific religious affiliations have more positive attitudes about gay marriage. / Dr. Melissa Swauger Dr. Diane Shinberg Dr. Kay Snyder
3

Marriage as Unconstitutional: How Not Allowing Homosexual Marriage Violates the First Amendment

Payne, Brian M. 09 June 2006 (has links)
For the past several years the issue of homosexual marriage has been at the forefront of an often intense debate in American political culture. Those who oppose the policy have, by and large, been in the majority. But in America, majority decisions are not automatically legal; such status is obtained only when policies are not in conflict with the Constitution. With that in mind, this paper aims to show how not allowing homosexual marriage can amount to an unconstitutional endorsement of religion. To accomplish this I will first examine the main arguments presented against the policy by the defenders of “traditional” marriage and show how they fail. With the main arguments undercut, opponents of gay marriage must have either no real basis for their position, or make their arguments from within specific comprehensive (generally religious) doctrines- a phenomenon widespread enough to possibly constitute a violation of the first amendment.
4

Intersectionality and Gay Rights

Stephens, Kerri January 2015 (has links)
Background/Purpose: This study aims to better understand attitude formation since attitudes influence behavior. I explore opinion on gay marriage, the gender gap in regard to this issue, and trends in attitudes toward gay marriage. I also explore how gender intersects with other identities in forming these attitudes so that we can better understand the opinions of men and women. Methods: I start by using simple percentages for men's and women's attitudes to determine if there is a gender gap and examine whether these gender differences exist within different subgroups. From there, I use multivariate equations to discover reasons for these gender gaps. Results and conclusions: People's attitudes in support of gay marriage versus support for civil unions or no legal recognition are shaped by gender and a host of other demographic traits and attitudes. A small but consistent gender gap exists, with women being 6 percentage points more likely to support gay marriage, while men fall slightly more often in the other two categories. I found evidence of intersectionalities between gender and other demographic traits. One intersectionality exists between gender, race and religiosity. Black women's opinions on gay marriage are split, falling both in greater support for gay marriage and greater opposition. The religiosity of black women accounts for this split. I also found evidence of intersectionality with regards to education, but here it appears that it is men's attitudes that are shaped by this factor. As education levels increase, the gender gap in support of gay marriage disappears as men's attitudes become more similar to that of women.
5

Same-Sex Marriage in Western Massachusetts

Johnson, Ben A 01 January 2013 (has links) (PDF)
While same-sex marriage rights have expanded to twelve states, the time-lag in research and publishing has meant that most published studies on same-sex relationships has relied on a hodge-podge of same-sex relationship types. This study uses interview data with same-sex couples who have wed in the years after marriage became available and examines their incentives to wed and the decision making process they go about in planning their weddings. Against a backdrop of larger debates in the queer community surrounding assimilation and access to benefits, couples are changing how we must think about marriage and creating new norms for the institution. This study seeks to answer the following questions: This raises the following questions: How do a group of people previously barred from a legal institution make the decision to enter into that institution? Do they consciously see the act of marrying as a political decision, as a flouting of convention or as a reproduction of it? Does this shift to marriage represent an assimilationist tendency on the part of participants, or are they changing relationship norms and the institution of marriage itself? Studying the ways in which same-sex couples answer these questions allows us to see the meaning making that those couples do when engaging in public rituals and they will be shaped by access to this institution while changing marriage itself.
6

The "M" Word: An Analysis of Gay Marriage in the United States

Madigan, Corinne James January 2009 (has links)
Thesis advisor: Donald Hafner / There is perhaps no issue more controversial in the so-called American culture war than that of gay marriage. In the last five years, four states have legalized same-sex marriages and several more appear poised to follow suit. This paper creates an analytical framework with which to evaluate the chances of successful gay marriage initiatives in any given state. Demographics, political institutions, and state-specific variables make up the three parts of the framework, which is then applied to three case studies in which gay marriage has already been addressed: Massachusetts, Vermont, and California. A fourth case, Maine, serves as a prediction state to test the validity of the framework. The paper’s conclusions indicate that, in the current political and cultural domain, there is a set of factors that tend to promote the legalization of gay marriage. The demographics of a population need to be such that they qualify as a “tolerant citizenry,” people who are hesitatingly accepting of gay marriage and can be persuaded to support that legalization. On the political side, a positive evaluation of gay marriage by the state supreme court that then passes on responsibility to the state legislature is the most conducive to legalization. The court provides the constitutional and legal grounds for gay marriage, while the legislature acts as an intermediary between the justices and the wider population. Finally, states in which the constitutions are difficult to amend, and which amendment procedures are controlled by the legislature, are the most likely to legalize gay marriage. The application of the framework to the three case studies illustrates this complex process. / Thesis (BA) — Boston College, 2009. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Political Science Honors Program. / Discipline: Political Science.
7

(Re)Articulating Civil Rights Rhetoric: A Critical Intersectional Approach to the No on 8 Campagin in California

January 2011 (has links)
abstract: California's Proposition 8 revoked the right to marriage for that state's gay and lesbian population. Proposition 8 was a devastating defeat for gay marriage movements across the nation. The primary rhetorical strategy of the No on 8 campaign was a reliance on a Civil Rights analogy that constructed the gay and lesbian movement for marriage as a civil right akin to those fought for by African Americans in the 1950s and 1960s. Analogizing the gay and lesbian struggle for gay marriage with the racial struggles of the Civil Rights Movement exposed a complicated relationship between communities of color and gay and lesbian communities. This project reads critical rhetoric and intersectionality together to craft a critical intersectional rhetoric to better understand the potentialities and pitfalls of analogizing the gay rights with Civil Rights. I analyze television ads, communiques of No on 8 leadership, as well as state level and national court decisions related to gay marriage to argue alternative frameworks that move away from analogizing and move towards coalition building. / Dissertation/Thesis / Ph.D. Communication 2011
8

Wed-Locked: Television and the Acceptance of Same-sex Relationships

Albertson, Cory 11 August 2015 (has links)
2011 was the first year the majority of the American public were in favor of same-sex marriage—a nine point (and largest year-to-year) increase from 2010. That year gave the LGBTQ community a crucial win in the hard-fought cultural war over government validation of same-sex relationships. Not so coincidentally, 2010 saw mass media, specifically network television, depict same-sex relationships like never before. New shows like Modern Family, Glee and The Good Wife hit their ratings zenith alongside stalwarts like Grey’s Anatomy, Desperate Housewives and House. But were the relationships depicted diverse in terms of roles, race, class and gender? Or did they resemble the heteronormative ideal of the white, upper middle-class relationship and family? Through a discourse analysis of popular, scripted network television shows from the 2010-2011 season, I found the depictions to powerfully create a “normal” same-sex relationship towards a heteronormative ideal. Both the same-sex women and men’s relationships were heteronormative in that their statuses and roles within the relationship adhered to the classic masculine/feminine binary. However, the same-sex women’s relationships were queerer, exhibiting sexual fluidity and labels beyond gay and straight. Still, the women maintained Western, feminine appearances supporting Laura Mulvey’s male gaze. The same-sex men’s relationships fully supported Jasbir Puar’s notion of the “exceptional homosexual.” Beyond their roles, the men’s relationships were heteronormative by being same-raced/white, upper-class, and, in two out of the three couples, having children. Ultimately, all the depictions exemplified Monique Wittig’s frustration that historical “discourses of heterosexuality oppress us in the sense that they prevent us from speaking unless we speak on their terms.”
9

Marriage For Some: Explaining The Variation In Gay Rights And Marriage Policy And Opinion Among States And Individuals

Billman, Jeffrey 01 January 2010 (has links)
This research aims to answer a simple question: Why are some individuals, and some states, more willing to extend protections to same-sex couples than are others? Drawing from the literature, I perform a battery of quantitative tests on variables most commonly associated with gay rights and gay marriage policy development: liberalism, education, age, religiosity, authoritarianism, tolerance, urbanization, and moral traditionalism. While I find that all of these variables have a relationship with gay rights and gay marriage opinion, I argue that those associated with religiosity have the strongest pull. However, religiosity does not act alone; moral traditionalism, age, and ideology play particularly robust roles as well. In conclusion, I contend that the data show a strong likelihood for the continued liberalization of gay rights and gay marriage policy into the foreseeable future.
10

Obergefell v. Hodges: Majority Opinion got the Analysis Wrong, but the Answer Right

Watts, Rumor 01 January 2020 (has links)
Although the U.S. Supreme Court reached the correct result in Obergefell v. Hodges, its substantive due process and equal protection analyses were wrong. First, the majority opinion discusses the concept of equal dignity, which has no legal definition nor has it been used in prior Supreme Court jurisprudence. The majority made another mistake in using substantive due process when Obergefell could have been decided on the basis of equal protection alone. Despite these mistakes, there were parts of the opinion the Court did decide correctly. The end result -- that same-sex couples have the right to marry -- was the correct outcome. This is based on the fact that the Supreme Court has defined marriage as a fundamental right and banning marriage to same sex couples would be discrimination on the part of the government. While the majority was also correct in overruling the prior method of defining fundamental rights set forth by Glucksberg, the Court should not have made defining fundamental rights so unlimited in scope. Justice Kennedy removed the prior standard for defining fundamental rights without creating a new standard for judges to follow in the future, leaving the future of substantive due process cases uncertain. This neglect to implement a new standard to replace Glucksberg’s standard leaves substantive due process open to judicial interpretation. The Court also came close, but still neglected, to create a quasi-suspect class on the basis of sexual orientation. The Court should have created standards that were not so overly broad for future decisions regarding substantive due process, and it should have classified sexual orientation as a quasi-suspect class

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