This study explores the complex factors that contribute to low youth education attendance in Malawi. While current education and youth policy is framed in terms of providing access to quality education for all Malawians, this has proved challenging to implement in practice. A qualitative approach involving a range of stakeholders was adopted. 341 respondents participated in one–to-one and group interviews and provided in-depth insights into the issues affecting educational attendance. Data was thematically coded using NVivo and network analysis was used to determine the complexity of the interrelationships of the factors undermining youth attendance. Human capital theory (HCT) underpins the design of the study and the analysis of the data collected; however, HCT alone was insufficient to account for patterns in the data and therefore post-colonial, women's empowerment, motivation, decentralization, corruption and media development theories were used to complement and extend HCT in the analysis undertaken. Furthermore, while, in HCT, education and training are considered strategies for empowering people to make informed choices, enter employment and contribute to personal and national development, a central concern of the Malawian education system is the preparation of young people, and particularly young women, to undertake traditional roles. This study demonstrates that youth, especially young women in rural settings, face many challenges to their remaining in education and achieving employment outcomes beyond traditional expectations. This also limits the potential for wider-ranging social changes and economic development. Examples provided illustrate how sector-wide patterns of educational resourcing and provision, organisational issues, teacher and learner attitudes, and cultural practices interact. Policy formation and evaluation in Malawi are driven by external funder priorities and political expediency rather than being evidence-based. This study, contrastingly, offers an empirical basis for policy formation and decision-making vis-a-vis youth education, and proposes a strategic plan to improve levels of education attendance.

No description available.

Chan Mei Mei. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. / Includes bibliographical references (leaves 139-148). / Abstracts in English and Chinese. / Acknowledgements --- p.3 / Abstract --- p.4 / Chapter Chapter 1 --- Introduction --- p.6 / Tomboys in the West --- p.8 / Tomboys in Taiwan --- p.10 / Tomboys in Hong Kong --- p.11 / The Problem --- p.19 / Chapter Chapter 2 --- Literature Review --- p.22 / School as the Social Context --- p.35 / Theoretical Framework --- p.39 / Chapter Chapter 3 --- "Research Process: Design, Methodology and Context" --- p.45 / Research Design --- p.46 / Research Methodology --- p.47 / Research Context --- p.53 / Chapter Chapter 4 --- School as a site for Identity Construction --- p.62 / Formal School Culture --- p.65 / Informal School Culture --- p.75 / Chapter Chapter 5 --- Tomboy as a Social Act --- p.83 / Discursive Construction of Tomboy Identity --- p.85 / The Body Construction of Tomboyism --- p.91 / Highly Visible Performance --- p.105 / Chapter Chapter 6 --- Tomboy as a Construction of Self --- p.107 / Development of a Tomboy Self --- p.108 / The Positive Consequences of Tomboyism --- p.116 / Tomboy's Erotic Experiences --- p.118 / Tomboy's View on Lesbianism --- p.121 / When tomboys grow up and confront the real world --- p.123 / Tomboys in Workplace --- p.127 / Chapter Chapter 7 --- Conclusion --- p.131 / References Cited --- p.139

This ethnography takes place at four of northern India’s most renowned, all-girls’ private boarding schools, established in reference to the British Public Schooling model mainly during the tail ends of colonialism by Indian queens and British memsahibs on the sub-continent. It is a story told from the points of view of founders, administrators, and teachers, but primarily from that of students, based on fieldwork conducted from July 2013 through June 2014. Schools heralded as historic venues of purported upper-caste girls’ emancipation, this study interrogates the legacies of this colonial-nationalist moment by examining how these institutions and their female students engage in newer processes and discourses of class formation and gendered empowerment through schooling. For one, it considers the dichotomous (re)constructions of gendered and classed personhoods enacted through exclusionary modernities, particularly in terms of who gains access to these schools, both physically and through symbolic forms of belonging. It then examines the reclamation of these constructs within (inter)national development discourses of girls’ empowerment and the role of neoliberal privatization in reconstituting elite schooling experiences with gender as its globalizing force. Here, seemingly paradoxical relationships between such concepts as discipline and freedom, duties and rights, collective responsibility and individual competition are explored, arguing that the pressures of academic success, tensions over the future, and role of high stakes examinations and privatized tutoring are contributing to student experiences of performative or fatiguing kinds of empowerment. Through such frames, extreme binary constructions of empowerment are complicated, demonstrating how female Public School students exist more within middling spaces of “betweenness,” of practiced mediation. Empowerment in this sense is not an achievable status, nor unidirectional process, but a set of learned tools or skills deployed in recurring moments of contradiction or in difficult deliberations, whereby students variously buy in, (re)create, opt-out of, or reject proposed models of “successful” or “legitimate,” female personhood. Overall, this ethnography problematizes assumed relationships between empowerment and privilege, questions the alignments between school and the (upper-)middle class home, and suggests that as the reproductive capabilities of elite schooling are challenged in the face of newer venues of capital, these all-girls’ Public Schools and their students are finding unique ways to remain or become the elite of consideration.

All-girls schools are commonly framed as institutions meant to empower girls to be their best selves in an enriching environment that fosters learning, compassion, and success. In elite, private schools, notions of language, privilege, and place are often tethered to the school’s history and traditions in ways that are seamlessly woven into the cultural fabric of the institution, subsequently informing particular constructions of students. Therefore, a closer examination of the dialogic power of belonging and expectations between an institution and its members is required. Failure to interrogate language and power dynamics in privileged spaces can perpetuate systems and structures of exclusivity and prohibit the construction of authentically inclusive practices and place-making within educational institutions. This study, which took place at an elite, independent, private all-girls school (the Clyde School) on the Upper East Side of Manhattan, interrogates how ideations of girls and girlhood are constructed and promoted as part of a school’s institutional identity and, in turn, how members of the institution understand, negotiate, and reimagine ideals, expectations, and forms of membership within the Clyde School. Drawing on literature from sociocultural, sociolinguistic, and communications perspectives, and concepts of literacy, identity, and place as constructed, situated and practiced, this study highlights the importance of context and discourse when examining how young people understand themselves, others, and their socially-situated realities. Data collection included semi-structured interviews, multimodal media-making, and participant observations. The primary method of data analysis was a critical analysis of discourse—an examination of the language, beliefs, values, and practices that collectively work to construct a school’s institutional identity; and foster insight into how students perceive and challenge notions of what it means to be a student at the Clyde School. The findings of this case study offer analyses of individual, collective, and institutional identity/ies. It considers the discursive practices, critical literacies, and place-making processes that young people use to navigate and negotiate their experiences in a particular sociocultural ecology. This study contributes to understandings of girlhood, youth studies, and elite, private independent school settings and provokes further questions about the possibilities of disrupting storylines and re-storying pedagogies.

Thesis (Ph.D.)--Cleveland State University, 2009. / Abstract. Title from PDF t.p. (viewed on Aug. 2, 2009). Includes bibliographical references (p. 219-233). Available online via the OhioLINK ETD Center and also available in print.

University of Macau / Faculty of Education

Thesis (M.Ed) Stellenbosch University, 1938. / Bibliography / VOORWOORD: In hierdie verhandleing het ek my dit ten doel gestel om die Geskiedenis van die Opvoeding van Meisies in Suid-Afrika te probeer weer. Daar egter die Kaapprovinsie die voorbeeld vir die opvoeding van meisies in Suid-Afrika gestel het, het ek my alleen tot genoemde provinsie bepaal. Die tydperk in die verhandeling omvat strek van ongeveer 1800 tot 1910, omdat in 1804 vir die eerste keer in die Geskiedenis van Suid-Afrika spesiale voorsiening vir die opvoeding van meisies gemaak is. Om die rede het ek my hoofsaaklik bepaal by die wer van Ds. A. Murry en die N. G. Kerk omdat ons e.g. as die baanbreker van gevorderde onderwys vir meisies kan beskou.

The increase in teenage pregnancy among school going learners is reported in the media as a crisis. Politicians and other stakeholders have also raised their views and concerns about pregnancy. In particular, these views and concerns perceive teenage pregnancy among school going learners as a cancer that needs a remedy because it has negative consequences for the learners, in particular the girl child. However, for all the sense of public crisis concerning sexuality and schooling, the voices of young people themselves regarding their own sexual subjectivity are seldom heard. This study focused on how girls in a former model C all girls high school negotiate and make sense of the meaning of the messages that they receive from the formal curriculum. The concept of student sexual cultures was employed in this study. Student sexual cultures are the informal groups that exist in the school and the girls take part in it. It is in these groups that the girls learn about sexuality and also make sense of their own gendered identities. This study employed ethnographic techniques of classroom observation coupled with in-depth interviews, focus groups and solicited narratives in order to understand how the participants experience and "take up" the messages they receive in the formal sexuality education component of the Life Orientation (LO) curriculum. The data was collected over a period of three months and was analysed using a directed content analysis. Four dominant themes emerged from the study. Firstly, the data reveals the school is a space of competing and conflicting discourses of sexuality and the learners are involved in a constant negotiation of the meanings of the messages. Secondly, the data shows the contested and confirmations of learners subjectivity. It shows that learners are regarded as sexual beings both in the formal and informal school cultures but there are limitations around one's sexual subjectivities. Thirdly, the data reveals that the school is a site in which a variety of femininities are reproduced, contested and struggled over. Femininities are constructed in the complex context of the school thus the school emerges as a site in which multiple femininities intersect with class, race and sexuality. Lastly, this study argues for the incorporation of the discourse of erotics in the formal curriculum which allows young people's voices to be heard. This approach (discourse of erotics) can be seen as a process of becoming, which focuses on possibilities of improving sexuality education as opposed to an imposed sexual model that is applied to young people and assumed to be the solution to young people's sexuality.

Cette thèse met en lumière l'histoire de l'éducation des filles arméniennes du milieu du XIXe au début du XXe siècle en analysant pour la première fois cette histoire dans le contexte général des événements politiques qui ont influencé son développement. Elle explore également le travail des femmes arméniennes en tant que pédagogues, organisatrices et donatrices des écoles de filles. Cette recherche est fondée sur un large éventail de sources publiques et privées : rapports, programmes et règlements scolaires, publications de presse (éditoriaux, correspondances, nouvelles, annonces générales et publicitaires), œuvres littéraires, discours publics, mémoires, journaux intimes, autobiographies et lettres. Celles-ci révèlent la progression de l'éducation des filles des cours particuliers et de la formation archaïque par des femmes pieuses et des diaconesses jusqu'à la fondation d'écoles régulières pour les filles et à une forme d'éducation similaire à celle de leurs frères. Le développement de l'éducation et des écoles de filles arméniennes s'est déroulé dans le contexte triplement tumultueux des politiques coloniales et répressives du gouvernement russe au Caucase, des efforts de l'Église arménienne pour maintenir son autorité et son pouvoir sur les communautés arméniennes, et de la croissance du mouvement national et révolutionnaire des arméniens. Cette recherche souligne la façon dont la question de l'éducation des filles arméniennes a émergé et évolué. Elle montre également comment ce changement a amené les femmes arméniennes à assumer un rôle public, à établir des écoles, des organismes de bienfaisance, des bibliothèques, à écrire et à traduire de la littérature pour enfants, à organiser une série d'activités de collectes de fonds pour les écoles de filles (bazar de charité, loterie publique, vente de broderies, théâtres et concerts) et à participer au mouvement révolutionnaire. Cette thèse s'inscrit dans l'actualité des recherches en sciences de l'éducation sur la scolarisation, les programmes et les institutions scolaires du XIXe et du début du XXe siècle. Elle s'engage également dans les débats sur l'éducation des filles et l'histoire des femmes dans l'Europe de l'Est et au Caucase. Cette recherche contribue enfin aux Études Arméniennes en écrivant un chapitre essentiel et inédit de l'histoire arménienne sur la présence et le rôle des femmes dans les événements politiques, sociaux et culturels majeurs du XIXe et du début du XXe siècle. / This dissertation brings to the light the story of the late-mid-nineteenth century and early twentieth-century education of Armenian girls for the first time by placing it in the context of the general political events that influenced its development. It also examines Armenian women's work as educators, organisers and sponsors of girls' schooling. The research is based on a wide array of public and private sources: school reports, programs and regulations, press publications (editorials, correspondences, news, announcements and advertisements), literary works, speeches, memoirs, diaries, autobiographies and letters, which reveal the period's progression from girls receiving private tutoring and an archaic training by deaconesses and celibate devotees to establishing regular schools for girls and providing them a similar form of education as their brothers. The development of Armenian girls' schools and education took place in the turbulent context of the repressive colonial politics of the Russian Government in the Caucasus, the efforts of the Armenian Church to maintain its authority and power over the Armenian communities and the growing Armenian national-revolutionary movement. The research uncovers the nuances of changing consciousness about Armenian girls' education and shows how it led Armenian women to assume public roles, establish schools, charities, libraries, write and translate children's literature, undertake a wide range of fund-raising public activities for girls' schools (charity bazaars, public lotteries, embroidery sales, theatres and concerts) and enter the revolutionary movement. This dissertation joins a vibrant conversation in the educational sciences about nineteenth and early twentieth-century schooling, programs and institutions. It also engages in the discussions about Eastern-European and Caucasian girls' education and women's history. The research also contributes to Armenian Studies by restoring to Armenian history a missing and vital chapter about women's presence and role in the late nineteenth and early twentieth-century major political, social and cultural developments.