The Swedish government recognised the state of Palestine, it was soon after the Social democrats won the election 2014. Many thought that a similar decision would be made about West Sahara but the proposal got declined. The two cases are therefore interesting because of the similarities with a troubled situation but also because the decisions were made only one year apart and during the same government. The aim of this essay is to analyse what the motives were behind these two decisions and afterwards compare the two cases. This essay will also end with a discussion about the motives and why the government acted the way they did.          The tool for the study is debates and interpellations with statements made by people from the parties in the government. The statements will be analysed and categorised based on the theory by Graham Allison and his two models, the rational choice and organizational behaviour.          The study shows that the reason behind the decision to recognise Palestine was to favour a solution in the troubled area by working for a two-state solution. The government think that the decision will be one step closer to peace between Israel and Palestine. The motive behind the decision not to recognise West Sahara was according to the government because the country lack a highly effective outer defence and the recognition will therefore be delayed until the country is more independent and secure.

The Swedish government recognised the state of Palestine, it was soon after the Social democrats won the election 2014. Many thought that a similar decision would be made about West Sahara but the proposal got declined. The two cases are therefore interesting because of the similarities with a troubled situation but also because the decisions were made only one year apart and during the same government. The aim of this essay is to analyse what the motives were behind these two decisions and afterwards compare the two cases. This essay will also end with a discussion about the motives and why the government acted the way they did.          The tool for the study is debates and interpellations with statements made by people from the parties in the government. The statements will be analysed and categorised based on the theory by Graham Allison and his two models, the rational choice and organizational behaviour.          The study shows that the reason behind the decision to recognise Palestine was to favour a solution in the troubled area by working for a two-state solution. The government think that the decision will be one step closer to peace between Israel and Palestine. The motive behind the decision not to recognise West Sahara was according to the government because the country lack a highly effective outer defence and the recognition will therefore be delayed until the country is more independent and secure.

This thesis argues that the espionage fiction of Graham Greene, Ian Fleming and John le Carré published between 1945 and 1979 illustrates a number of discontinuities, disjunctions and paradoxes related to space, sovereignty and national identity in post-war Britain. To this effect, the thesis has three broad aims. Firstly, to approach the representations of space and sovereign power in the work of these authors published during the period 1945-1979, examining the way in which sovereign power produces space, and then how that power is distributed and maintained. Secondly, to analyse the effect that sovereign power has on a variety of social and cultural environments represented within spy fiction and how the exercise of power affects the response of individuals within them. Thirdly, to establish how the intervention of sovereign power within environments relates to the creation, propagation and exclusion of national identities within each author’s work. By mapping the application of sovereign power throughout various environments, the thesis demonstrates that the control of environment is inextricably linked to the sovereign control of British subjects in espionage fiction. Moreover, the role of the spy in the application of sovereign power reveals a paradox integral to the espionage genre, namely that the maintenance of sovereign power exists only through the undermining of its core principles. Sovereignty, in these texts, is maintained only by weakening the sovereign control of other nations.

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For eighty years psychologists have investigated problems touching upon reading ability. It is the purpose of this study to determine if there is any significant difference in the reading ability of boys and girls in the third grade. If such differences are found to exist, an attempt will be made to explain the cause.

This dissertation examines the video-installations created by American artist Dan Graham in the 1970s. It investigates the artist's relationship to Minimalism by analyzing themes Graham highlights in his own writings and in interviews. In particular, I explore how the artist's understanding of Herbert Marcuse, Walter Benjamin, and R.D. Laing informed his post-Minimalist work and how concepts gleaned from these sources are manifest in his video-installations. Also undertaken are discussions of the artist's interest in aestheticized play, the just-past present, the debate between Behaviourism and phenomenology, surveillance, and Modern architecture. In addition, I investigate Graham's position in Conceptual art, use of site-specificity, and the practice of institutional critique. At the outset, I provide an in-depth analysis of two of Graham's magazine pieces, Schema (March 1966) and Homes For America, that ties together the artist's reading of Marcuse and his rejection of Minimalist phenomenology. Next, I give an account of the artist's connection to early video art and his use of time-delay in works such as Present Continuous Past(s) and Two Viewing Rooms as a means to highlight the just-past present. Finally, I examine Graham's architectural video-installations Yesterday/Today, Video Piece for Showcase Windows in a Shopping Arcade, and Video Piece for Two Glass Office Buildings as instances of site-specific art and as part of the artist's practice of institutional critique. I also explore his references to the notions of art-as-window and art-as-mirror as an expansion of his engagement with Minimalism. Throughout, my discussion includes comparisons between Graham's work and that of other artists like Vito Acconci, Bruce Nauman, and Hans Haacke. In sum, this study offers an expanded understanding of how Graham employed video and installation in his art as a means to move beyond Minimalism and to interrogate contemporary American society.

Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / As most of the attentions as well as criticisms to Radical Orthodoxy are focused on the theology of John Milbank, the possible existence of alternative voice(s) within the school of Radical Orthodoxy has been ignored. This thesis attempts to suggest that the theology of Graham Ward, though sharing similar theological sensibility with Milbank and other theologians identified as advocates of Radical Orthodoxy, is different from Milbank's theology in various ways. In order to have a better understanding of the varieties within Radical Orthodoxy as a theological program or school, and for its future development in postmodern context, Ward's theology deserves to be further explored. / Through contrasting the theologies of Ward and Milbank, this thesis argues that Ward's theology can avoid most of the criticisms of Milbank's theology and offers a better alternative within the framework of Radical Orthodoxy. Furthermore, in terms of future development of Radical Orthodoxy, as Ward's theology is more open and compatible with other disciplines, including particularly Cultural Studies, and other religious worldviews, it may be able to provide as a more persuasive and competitive Christian narrative than that of Milbank when engaging in public discourses in a pluralistic society and non-western context. In comparison with the theology of John Milbank, the theology of Graham Ward is arguably a more promising alternative way for the better development of Radical Orthodoxy. / 本論文主要指出，對於激進正统的關注與評論，大部分皆集中於米爾班的激進正统神學，這明顯是無視於在激進正统的神學運動內，成員間在有著共同的感識下、也是有著多元的聲音。在這理解下，本文提倡以沃德的神學作為理解這神學運動內的多元聲音的起點，更重要是以此作為這神學運動在後現代處境中可進一步發展的方向。沃德的神學作為激進正统的殊途，不單提出一種非米爾班式的激進正统神學，更能避免種種對於米爾班式的激進正统神學的批判。 / 再者，就激進正统神學的未來發展而言，沃德的神學對於其他理論及宗教都較為開放並予以對話的空間，這尤令其作為一套走向公共領域，尤其在多元社會及非西方的文化處境中的故事，比米爾班式神學更有說服及競爭力。總結而言，本文討論並主張，作為激進正统神學內的殊途，沃德的神學是比米爾班式的激進正统神學會有更理想的發展。 / 李天鈞. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 164-181). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Li Tianjun. / 導論 --- p.1-11 / 論文的結構 / Chapter 第一章 --- 走出第三條路的後現代神學：「激進正統」的概論 --- p.12-49 / Chapter 1. --- 「激進正統」的發展背景及對其研究的進路 / Chapter 2. --- 「激進正統」神學所建構的宏大敘事 / Chapter 3. --- 學界對「激進正統」的評論 / 小結 / Chapter 第二章 --- 激進正統的殊途：沃德的神學 --- p.50-90 / Chapter 1. --- 沃德神學的發展 / Chapter 2. --- 沃德神學中的兩個主要關心的問題及當中相關的神學討論 / Chapter 3. --- 沃德的「激進正统」神學：以城市作起點 / Chapter 3.1 --- 從《上帝的諸城》作開始 / Chapter 3.2 --- 城市對神學研究的重要性 / Chapter 3.3 --- 沃德對城市的閱讀 / Chapter 3.4 --- 沃德對城市作出的回應 / Chapter 3.5 --- 沃德的城市神學對「激進正统」神學議程的論述 / Chapter 3.6 --- 沃德在《上帝的諸城》之後的神學發展 / 小結 / Chapter 第三章 --- 對沃德「激進正統」神學的延伸與發展的研究 --- p.91-135 / Chapter 1. --- 結合文化研究之路 / Chapter 1.1 --- 文化研究對文化理解的新觀點 / Chapter 1.2 --- 神學與文化研究結合發展的概況 / Chapter 1.3 --- 文化研究對神學研究的意義 / Chapter 1.4 --- 神學研究對文化研究的意義 / Chapter 2. --- 對處境神學的啟廸 / Chapter 2.1 --- 史卓德的本土神學 / Chapter 2.2 --- 史卓德本土神學中的處境分析 / Chapter 2.3 --- 沃德理論中可作補足的研究成果 / Chapter 3. --- 沃德神學發展中應考慮的方向：聖靈論 / Chapter 3.1 --- 文化視界中的聖靈 / Chapter 3.2 --- 聖靈的課題對神學與文化的互動上有何啟迪 / 小結 / Chapter 第四章 --- 沃德與米爾班作為「激進正统」神學上的殊途 --- p.136-160 / 小結 / 總結 --- p.161-163 / 參考書目 --- p.164-181

Thesis (Ph. D.)--State University of New York at Binghamton, Philosophy, Interpretation and Culture Program, 2006. / Includes bibliographical references.

Project Thesis (D. Min.)--Denver Conservative Baptist Seminary, 1989. / Includes bibliographical references (leaves 364-376).

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