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洪宇澄. / "一九九八年六月" / 論文 (哲學碩士)--香港中文大學, 1998. / 參考文獻 (leaves 124-133) / 附中英文摘要. / "Yi jiu jiu ba nian liu yue" / Hong Yucheng. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 1998. / Can kao wen xian (leaves 124-133) / Fu Zhong Ying wen zhai yao. / 凡例 --- p.i / Chapter 0 --- 導論：黑格爾哲學底整體觀的形成 --- p.1 / Chapter 0.1 --- 本文探討的旨趣與線索 --- p.1 / Chapter 0.1.1 --- 黑格爾哲學的基本問題及由此展開的系統結構 --- p.2 / Chapter 0.2 --- 早年神學作品的思維方式 --- p.3 / Chapter 0.2.1 --- 哲學整體觀的雛型及其文化意涵 --- p.8 / Chapter 0.3 --- 個體認識精神與科學體系的必要性 --- p.14 / Chapter 0.3.1 --- 精神自身了悟的關鍵與本文的佈局 --- p.17 / Chapter 1 --- 辯證法：思維的能力與限制 --- p.21 / Chapter 1.1 --- 辯證法朔源 --- p.22 / Chapter 1.1.1 --- 揭示事物的矛盾 --- p.22 / Chapter 1.1.2 --- 世界本身的法則 --- p.24 / Chapter 1.1.3 --- 談話的技藝 --- p.25 / Chapter 1.1.4 --- 相反者的相互含有及统一 --- p.27 / Chapter 1.2 --- 康德哲學的辯證意義 --- p.33 / Chapter 1.2.1 --- 知性範疇的三一形式 --- p.34 / Chapter 1.2.2 --- 理性的辯證性格 --- p.35 / Chapter 1.2.3 --- 辯證性對立的文化含義 --- p.38 / Chapter 1.3 --- 黑格爾辯證法的兩重性 --- p.41 / Chapter 1.3.1 --- 認識論的揚棄型辯證法 --- p.42 / Chapter 1.3.2 --- 存有論的循環型辯證法 --- p.45 / Chapter 2 --- 精神底思維及自我認識的方式 --- p.50 / Chapter 2.1 --- Geist作為整體觀哲學的象徵 --- p.50 / Chapter 2.2 --- 個體的認識與精神的思辯 --- p.56 / Chapter 2.2.1 --- 思維的三個環節 --- p.56 / Chapter 2.2.2 --- 個體與整體 --- p.60 / Chapter 2.3 --- 個體認識精神的道路 --- p.61 / Chapter 2.3.1 --- 意識的結構及現象的陳述 --- p.62 / Chapter 2.3.2 --- 現象學的方法：辯證運動與陳述法 --- p.66 / Chapter 3 --- 科學的成素：邏輯與現象 --- p.72 / Chapter 3.1 --- 《精神現象學》與科學 --- p.72 / Chapter 3.1.1 --- 科學系統的範圍 --- p.72 / Chapter 3.1.2 --- 「精神現象學」與「邏辑學」的過渡 --- p.74 / Chapter 3.2 --- 精神與意識科學的建立 --- p.76 / Chapter 3.2.1 --- 意識的育成史 --- p.76 / Chapter 3.2.2 --- 精神自身的反思：精神現象學的建立 --- p.77 / Chapter 4 --- 經驗：個體與精神調和的管道 --- p.86 / Chapter 4.1 --- 康德的經驗概念 --- p.86 / Chapter 4.1.1 --- 理性的軌約性與經驗 --- p.88 / Chapter 4.1.2 --- 經驗對象的统一性及界限 --- p.90 / Chapter 4.2 --- 意識、個體、經驗 --- p.94 / Chapter 4.2.1 --- 意識經驗的性質 --- p.95 / Chapter 4.2.2 --- 個別與普遍 --- p.96 / Chapter 4.2.3 --- 意識經驗的全體及其中環節的過渡 --- p.99 / Chapter 4.2.4 --- 經驗：自然意識與科學的溝通 --- p.102 / Chapter 5 --- 精神與個體調和的科學基礎 --- p.105 / Chapter 5.1 --- 對前文的回顧及推演 --- p.105 / Chapter 5.1.1 --- 環節的過渡與精神現象學内容的必要性 --- p.108 / Chapter 5.2 --- 精神的自我經驗與現實歷史 --- p.110 / Chapter 5.3 --- 結論：調和的科學基礎 --- p.117 / 書目 --- p.124 / 本文所譯術語德漢對照 --- p.134

Informe de Seminario para optar al grado de Licenciado en Filosof?a / De todas las preguntas expuestas hasta aqu? se desprende la problem?tica que gu?a este trabajo, pues en ?l trataremos de dar luz acerca de esta relaci?n de contraposici?n entre ?el pensamiento?, y ?los sucesos?, trataremos de ver si realmente hay tal contraposici?n, y en definitiva, trataremos de ver cu?l es la manera propia de relacionarse de ambos, desde, por supuesto, el pensamiento de Hegel.

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Thesis (Ph.D.)--York University, 2003. Graduate Programme in Social and Political Thought. / Typescript. Includes bibliographical references (leaves 287-298). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ99136

This dissertation examines Matthew Arnold's belief in the role the State must play in actualizing the ideals of the French Revolution in Victorian England by exploring parallels between Arnold's development and implementation of this belief and similar elements present in G.W.F. Hegel's philosophy. Beginning with Arnold's early engagement with the Bhagavad-Gita, moving into the preface to his 1853 volume of poems, and finally ending with his more mature religious, political, and social works, this dissertation traces the sources and development of Arnold's criticism of what he perceives as a widely held and dangerous antipathy towards State interference in the civil sphere in Victorian England. Believing this trajectory wrongheaded, Arnold asserts his belief in the connection between a strong State power and the emergence of true subjective freedom within a polity. By placing Arnold's texts and ideas alongside selections from Hegel's work, including On the Episode of the Mahabharata Known as the Bhagavad-Gita by Wilhelm von Humboldt, the preface to The Philosophy of Right, and some of Hegel's early theological writings, one realizes that Arnold's belief in both subjective freedom and a strong State power demonstrates a sustained and parallel engagement with Hegel's own commitment to both the ideals of the French Revolution and the role that a strong State power plays in actualizing those ideals.

Univ., Diss.--Aachen, 2006.

Diss.--Berlin--Freie Universität, 2001. / Bibliogr. p. 238-245. Index.

Diss.--Fachbereich Evangelische Theologie--Universität Hamburg. / Bibliogr. p. 189-193.

Texte remanié de: Th. doct.--Philos.--Paris 1, 1996. Titre de soutenance : Hegel et les métaphysiques de la fondation : étude sur le développement de la rationalité dans la philosophie de l'idéalisme allemand. / Bibliogr. p. 517-522.