Spelling suggestions: "subject:"heidegger"" "subject:"weidegger""
151 |
O ser e o silêncio a trajetória poética do ser na obra de Orides FontelaHenrique Novaes Menezes, Afonso January 2002 (has links)
Made available in DSpace on 2014-06-12T18:36:29Z (GMT). No. of bitstreams: 2
arquivo8057_1.pdf: 415872 bytes, checksum: 158df0c5b2628f3b023788acd83a84eb (MD5)
license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5)
Previous issue date: 2002 / Este trabalho tem como objetivo fazer uma análise dos poemas de Orides Fontela a fim de
destacar de sua obra a necessária ocultação do sujeito em favor da consciência pura como
mediadora possível dos entes aclarados pela palavra poética para se chegar ao Ser como
essência de tudo o que essa consciência percebe no universo da poesia.Para demonstrar esta
idéia, optei pela leitura de poemas referentes a fases e obras distintas, o que enfatiza o
compromisso da referida poeta em desnudar o Ser em uma obra cujo universo é erguido em
seu favor.Deste modo, desejo mostrar neste trabalho que o Ser se aclara nos poemas de
Orides Fontela em três aspectos: a imagem cristalizada na palavra; o espaço poético como
lugar de morada do Ser; o silêncio como modo de expressão ontológica.Como base teórica
utilizei as idéias de pensadores da literatura, poetas e filósofos, especialmente o
fenomenólogo Gaston Bachelard e Heidegger, uma vez que os poemas analisados possuem
estreita relação com as idéias de ambos.Isto faz com que tal trabalho transite nos terrenos
da filosofia,mas sem perder sua origem literária
|
152 |
Understanding career, career guidance and counselling: a Heideggerian perspective.Joubert, Carel W. 24 October 2007 (has links)
This dissertation asks the ontological question relating to the very nature of the entity called ‘career’, and the activities that deal with this entity, namely, career guidance and counselling. To answer this question, it will use the hermeneutical phenomenology of Martin Heidegger, a philosophical thinker. Among Heidegger’s typology of entities – physical objects, non-human organisms, human beings, works and spiritual beings – career is identified as a case of work. Building on Heidegger’s notions of ‘Dasein’ and ‘being-in-the-world’, a work is described as a type of entity that opens and sets up a world. As such, it establishes a background against which human understanding and sensemaking becomes possible. In the world of careers, human beings are revealed in terms of ‘tools’ (instruments) or ‘resources’ (raw materials) for use. This understanding endangers the very nature of what it means to be a human being - a world-forming or world-shaping being. Understanding career as a case of work leads back to the very nature of being human. This means that this type of entity can no longer be called a ‘career’, but is called a ‘lifework’, and is the work that attends to this work called ‘stewardship’. Implications for career guidance and counselling practice are discussed. / Prof. F. Crous
|
153 |
The concept of authenticity in Heidegger's Being and Time: thoughts and revisions on a critical themeTattersall, Mason 05 1900 (has links)
Addressing the meaning of Martin Heidegger's much-discussed concept of 'authenticity',this study challenges the view, put forward by Charles Guignon and others, that that concept chiefly concerns the significance that an individual life can acquire. Emphasizing the crucial distinction between relational and transcendant meaning, the study sees that distinction as critical to Heidegger's treatment of authenticity, and, more broadly, to the manner in which authenticity figures in the situating of Being and Time in the general context of nihilism and belief Drawing on arguments put forward by Hubert Dreyfus, and especially attuned to Kierkegaard's influence on Heidegger, the study repositions the concept at the point where Heidegger's existential analytic and the all too human desire for deeper meaning meet. The result serves at once to clarify the concept and refine understanding of its place in larger histories. / Arts, Faculty of / History, Department of / Graduate
|
154 |
Leo Strauss's Critique of Martin HeideggerTkach, David W. January 2011 (has links)
While remaining rooted in a comparison of some of the primary texts of the thinkers under scrutiny, my thesis also discusses several issues which arise in the mutual consideration of Heidegger and Strauss, specifically the questions of the ontological and political status of nature, the problem of ‘first philosophy,’ and the method by which to interpret philosophical texts, as well as a continuous analysis of Strauss’s appellation of ‘modern,’ as opposed to ‘ancient,’ and ‘religious,’ as opposed to ‘philosophical,’ to Heidegger’s thought. I first consider every moment in Strauss’s corpus where he discusses Heidegger’s thought. From this discussion, I identify four main lines of critique which may be extracted from Strauss’s writings on Heidegger. Then, I turn to Heidegger’s texts themselves in order to determine if Strauss’s critique indeed finds purchase there, addressing each of the lines of critique in turn. Finally, I consider Strauss and Heidegger in tandem, in light of the three questions identified above. I show that many of what Strauss determines to be Heidegger’s errors arose as a result of the way that Heidegger read ancient philosophical texts, and I suggest that Strauss’s approach, i.e., to consider the possible esoteric meaning of a text, in fact permits the reader to access an interpretation that is truer to the textual phenomena. This claim, however, is not intended to obscure the remarkable similarities between each thinker’s respective interpretive methods. I conclude that Strauss’s critique of Heidegger, vehement as it is, also indicates Strauss’s dependence on Heidegger’s thought for the inspiration of Strauss’s own philosophical project. The relation between Strauss and Heidegger, then, remains profoundly ambiguous.
|
155 |
La conception de l'essence de la technique chez Martin HeideggerArviset, Jean-Sébastien January 1998 (has links)
Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
|
156 |
Le rien comme voie d'accès au thème métaphysique de l'être chez HeideggerBasque, Tania January 1999 (has links)
Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
|
157 |
Becoming and impermanence in Nietzsche's PhilosophyCatanu, Paul January 2008 (has links)
Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal.
|
158 |
Homens com câncer de próstata: um estudo da sexualidade à luz da perspectiva heideggeriana / Men with prostate cancer: a study about sexuality through the Heidegger perspectiveSantos, Rosita Barral 14 December 2006 (has links)
O acometimento por uma doença crônica como o câncer se constitui em uma ameaça à vida e tem repercussões físicas, psicológicas e sociais no decorrer da existência. No caso do câncer de próstata, sabe-se que seus tratamentos podem interferir na sexualidade masculina, causando perda do desejo sexual e disfunção erétil. Considerando esta realidade, o objetivo deste trabalho foi compreender o modo como homens com câncer de próstata vivenciam e atribuem significados à sua sexualidade. Optou-se pela metodologia da pesquisa qualitativa, na perspectiva da Fenomenologia Ontológico-Hermenêutica de Heidegger. E utilizou-se a história oral de vida como estratégia de acesso aos relatos dos colaboradores. Foram entrevistados 10 homens com câncer de próstata que foram submetidos a tratamentos, com idades entre 51 e 82 anos, pertencentes às classes econômicas D a B2. Os resultados dos relatos possibilitaram a construção de cinco categorias: 1) A temporalidade da infância e da adolescência; 2) A temporalidade da vida adulta: o casamento, a família e os relacionamentos afetivo-sexuais; 3) O adoecimento: as relações afetivo-sexuais após a vivência do câncer; 4) O horizonte do silêncio: o que vela e desvela o ser; e 5) Projeto de vida. A análise interpretativa desvelou a dor e o sofrimento desses homens ao apresentarem disfunção erétil e seqüelas no seu desempenho sexual, atributo do ideal de masculinidade advindo do sistema patriarcal. As vivências de dor remetem-se aos modos de existir autêntico e inautêntico. A inautenticidade foi observada na recusa em aceitar a facticidade da existência, ou seja, a concretude de um corpo que envelhece, adoece e deixa de responder ao desejo sexual. O acometimento pelo câncer de próstata potencializa o contato com a própria finitude, e alguns colaboradores fogem à angústia que surge quando se constata a possibilidade última e mais própria do existir: a morte. Esses homens buscam, então, os tratamentos disponíveis para a disfunção erétil e projetam seu porvir na possibilidade de voltarem a ter ereções satisfatórias, o que expressa o sonho do desempenho sexual vivido na juventude. Todavia, nessa trajetória, alguns colaboradores apresentaram um modo de existir autêntico, evidenciado pela compreensão da temporalidade de sua existência. Seus relatos desvelaram a consciência de que, por não poderem escapar à finitude, lhes resta aceitar as modificações na sexualidade e buscar vivenciá-la de acordo com seus limites e possibilidades. O modo de existir autêntico, que constitui a abertura do homem para o poder-ser-si-mesmo, foi desvelado na afetividade e no diálogo dos colaboradores com suas parceiras. Nesse momento em que os homens perdem a capacidade de ter ereções e sentem-se frágeis em sua masculinidade, se permitem expressar um aspecto fundamental da existência: a afetividade. A abertura para falar sobre si mesmo e ouvir sua parceira evidencia a dimensão do cuidado e da solicitude na relação afetivo-sexual. Os resultados deste estudo apontam para a compreensão ontológica do ser do homem com câncer de próstata na Pós-Modernidade e podem contribuir na construção de práticas de atenção à saúde mais humanizadas. / The effect for a chronic illness as cancer constitutes in a threat the life and has physical, psychological and social repercussions in elapsing of the existence. In the case of cancer of prostate, it is known that its treatment can intervene with the masculinity sexuality, causing loss of the sexual desire and erect dysfunction. Considering this reality, the objective of this work was to understand the way as men with cancer of prostate live deeply and attribute meanings to their sexuality. It was opted to the methodology of the qualitative research, in the perspective of the Martin Heidegger?s Ontological ? Hermeneutical Phenomenology. It was used verbal story of life as strategy of access to the stories of the collaborators. Ten men with cancer of prostate had been interviewed who had been submitted the treatments, with ages between 51 and 82 years, pertaining to economic classes D to B2. The results of the stories make possible the construction of five categories: 1) the temporality of infancy and the adolescence; 2) the temporality of the adult life: the affective marriage, family and sexual relationships; 3) the sickness: sexual affective relations after the experience of cancer; 4) the horizon of silence: what close and disclose the being; 5) life project. The interpretative analyzes exposed the pain and the suffering of these men when presenting erect dysfunction and aftermaths in their sexual performance, attribute of the ideal of masculinity happened of the patriarchal system. The pain experiences send the ways to it to exist authentic and fake. The fake way was observed in the refusal in accepting the fact of the existence, or either the acceptance of a body that ages, sickens and leaves to answer to the sexual desire. The effect for cancer of prostate elevates the contact with the proper end and some collaborators runs away to distresses that it appears when the last possibility is evidenced and more proper to exist: the death. These men search then, the available treatments for the erect dysfunction and project their future in the possibility to come back to have satisfactory erections, what express the dream of the lived sexual performance in youth. However, in this trajectory, some collaborators presents a way to exist authentic, evidenced for the understanding of the temporality of their existence. Their relates disclosed the conscience of that, for not being able to escape to the end, it remains to accept the modifications to them in the sexuality and in accordance with to live deeply their limits and possibilities. The way to exist authentic, that it constitutes the opening of the man to be able to be same itself, was disclosed in the affectivity and the dialogue of the collaborators with their partners. At this moment when the men lose the capacity to have erections and feel themselves fragile in their masculinity, if they allow expressing a basic aspect of the existence: the affectivity. The opening to speak about himself exactly and to hear his partner evidences the dimension of the care and the attention in the affective-sexual relation. The results of this study point with respect to the ontological understanding of the being of the man with cancer of prostate in Post-modernity and can contribute in the construction of practical of attention to health more humanized.
|
159 |
Um estudo a respeito do existencial compreensão na obra Ser e Tempo de Martin HeideggerBueno, Ricardo Radin 11 June 2012 (has links)
Made available in DSpace on 2016-04-27T17:27:01Z (GMT). No. of bitstreams: 1
Ricardo Radin Bueno.pdf: 716039 bytes, checksum: 9675bcf3fdcaa6c91f45c4a036fc2caa (MD5)
Previous issue date: 2012-06-11 / This paper intends to discuss about the existential understanding in the work
Being and Time by Martin Heidegger. This should be donne having in sight
Dasein as it was conceptualized by the author as having a fundamental
relationship with his own existence in the world, this determining its essence.
Thus, the existential understanding participates of the triumvirate: state-of-mind,
understanding and language, that define the being-there in its opening.
Focusing on understanding the meaning of being, determining the daily life od
Dasein, the work evolves as described below. In the first chapter, something is
said about the time of study of Heidegger that preceded the writing of Being and
Time. In the second chapter, something is said about Husserl and the particular
impact that his ideas had in heideggerian thought, often build as a possible
response to them. In the third chapter, the work Being and Time is clearly
thematized, and something is said about its structure, especially in the
characteristics of Dasein which refers to being-in-the-world, everyday being,
understanding and interpretation. In the fourth chapter something is said about
the consequences of Heidegger s hermeneutics as presented, with regard to
what Heidegger presents as unique in the understanding of being of Dasein / O presente trabalho pretende discorrer a respeito do existencial compreensão
dentro da obra Ser e Tempo de Martin Heidegger. Para isso, deve-se ter em
vista o Dasein tal como foi conceituado pelo autor, como tendo relação
fundamental com sua própria existência no mundo, esta determinando a sua
essência. Desse modo, o existencial compreensão participa do triunvato:
disposição, compreensão e linguagem, que definem o ser-aí em sua abertura.
Focando-se na compreensão do sentido do ser, determinante da vivência
cotidiana do Dasein, o trabalho se desenvolve do modo descrito a seguir. No
primeiro capítulo, algo é falado a respeito dos tempos de estudo de Heidegger
que precederam a escrita de Ser e Tempo. No segundo capítulo, algo é falado
a respeito de Husserl e o impacto especial que suas idéias tiveram no
pensamento Heideggeriano, muitas vezes construído como uma resposta
possível a elas. No terceiro capítulo, a obra Ser e Tempo é claramente
tematizada, e algo é falado a respeito de sua estrutura, especialmente as
características do Dasein no que se referem a ao ser-no-mundo, cotidianidade,
compreensão e temporalidade da compreensão, e interpretação. No quarto
capítulo algo é falado a respeito das consequências da hermenêutica
heideggeriana tal como foi apresentada, no que diz respeito ao que Heidegger
apresenta de singular na compreensão do ser pelo Dasein
|
160 |
O partido das coisas: modernidade, ciência e decisão / On the side of things: modernity, science and decisionPolla, Caue Cardoso 28 August 2008 (has links)
Nosso estudo tem como objetivo dimensionar o alcance da pergunta que é uma coisa? na filosofia de Martin Heidegger na década de 30. Num primeiro momento, a análise da pergunta que é uma coisa? mostra as implicações conceituais envolvidas no processo histórico de elaboração de teorias acerca da coisa. Num segundo momento, trata-se de compreender o papel decisivo da modernidade filosófica e científica na construção da determinação dominante da coisa que impera até os dias atuais. Num terceiro momento, pretende-se esclarecer o caráter de decisão da época moderna em sua totalidade. Por fim, uma reflexão final aponta para os caminhos abertos por Heidegger em sua aproximação a uma resposta para a pergunta que é uma coisa?. / Our study aims at analyzing the reach of the question what is a thing? in the philosophy of Martin Heidegger during the 30s. At first, the analysis of the question what is a thing? shows the conceptual implications intertwined in the historical process of the elaboration of theories regarding the thing. Secondly, it shows the necessity of understanding the decisive role of modernity both philosophical and scientific in the construction of the up to nowadays dominant determination of the thing. Thirdly, we intend to clarify the character of decision of the modern epoch in its entirety. As a conclusion, a reflection points out to the paths opened up by Heidegger in his approximation of an answer to the question what is a thing?.
|
Page generated in 0.0251 seconds