Este trabalho consiste num esforço de compreensão da interpretação heideggeriana da articulação (Artikulation) existencial a partir da fenomenologia estabelecida na primeira parte de Ser e Tempo enquanto ontologia do Dasein. O estudo se inicia com a apresentação da necessidade de uma reflexão acerca do sentido do ser e parte, em seguida, para a reconstituição comentada da gênese das principais estruturas existenciais do Dasein sob a perspectiva de sua co-originariedade (Gleichursprünglichkeit). Destacando o pano de fundo ontológico, acompanhamos a crítica heideggeriana à metafísica da presença e sua alternativa colocação da existência como possibilidade (Möglichkeit). Por fim, expomos como o conceito hermenêutico de fala (Rede) é capaz de explicar a transcendência do ser-no-mundo (In-der-Welt-sein), uma vez que, como consideramos, garante as condições do movimento do existir como jogo entre ente e nada. Nesse sentido, interpretamos a estrutura articuladora da fala tanto a partir da crítica heideggeriana à lógica, como a partir de um possível programa fenomenológico de ampliação existencial do lógos grego. / This work is an effort to understand the Heideggerian interpretation of the existential articulation (Artikulation), based on the phenomenology established on the first half of Being and Time as Dasein\'s ontology. The research begins with the presentation of the relevance of a reflection on the meaning of Being, and then it reconstitutes the genesis of the fundamental existential structures of Dasein under the perspective of its co-originality (Gleichursprünglichkeit). By emphasizing the ontological background, we follow Heideggers critique of metaphysics of presence and his alternative proposition of the existence as possibility (Möglichkeit). Finally, we try to show how the hermeneutical concept of discourse (Rede) is able to explain the transcendence of the Being-in-the-world (In-der-Welt-sein), since, as we maintain, it guarantees the conditions of the existential mobility as a play between beings and nothing. In this sense, we interpret the articulative structure of the discourse both from Heideggers critique on logics and from a possible phenomenological program of an existential enlargement of the Greek lógos.

The award-winning Norwegian novelist Karl Ove Knausgård achieved great success with his latest book, Min kamp. Both commercially and critically, the novel was praised for its seemingly successful attempt to transcend the boundary between fiction and real life. Focusing on the auto-fictional narrator’s struggle to balance his daily life with his ever so demanding aesthetic ambitions, the novel gives high-detail descriptions of the most basic day-to-day chores, intimately mixed with philosophical reflections on topics such as painting, literature and postmodern civilisation. This essay proposes an alternative perspective on the realism of the novel. Instead of relying on a correspondence theoretical view, which highlights the level of correspondence of a particular representation with reality, I seek, inspired by Martin Heidegger’s thoughts on works of art, to trace a poetics which sees the verity in a work of art as the ”unconcealment” of the world, or the coming-to-being of objects. The function of art in relation to reality is to ”open up” the conventionally understood world and offer a perspective situated between an intellect-based outlook on the world and an intuitive and subconscious one. In order to carefully analyse the formal manifestation of the poetics in question, I turn to the notion of heteromediality, which proves fruitful in distinguishing, in the verbal text itself, certain formal traits usually associated with other media. I suggest that when found in the text, these traits function as a way of stressing the becoming of objects, rather than primarily their mere existence.

Dissertation--Freiburg im Breisgau, Madrid--Albert-Ludwigs-Universität, Universidad Autónoma, 2006. / Bibliogr. p. 229-236.

Habilitationsschrift--Philosophische Fakultät--Freiburg--Albert-Ludwigs-Universität, 2005. / Bibliogr. p. 391-405.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

Zugl.: Berlin, Freie Univ., Diss., 2007.

Diss. Univ. Freiburg im Breisgau, 2007/2008.

Diss.--Heidelberg, 1998-1999. / Bibliogr. p. 692-728. Index.

From a reading of Sein und Zeit and contemporary courses, we are interested in examining the transcendental structure of Dasein to explain what we understand as its bidimensional character. For this, we analyze the function of the mood in the dynamics of the structure through the anxiety (Angst) and profound boredom (tiefe Langeweile). We emphasize the affective disposition as an existential starting point and condition of possibility for  two  pathways,  since  in  relation  to  being  we  observed  tension  between two dimensions that are oscillated Dasein towards one concealment and one unconcealed motion of what happens. With this interpretation we intend to show that the tensive dynamics of the bidimensional structure of Dasein proposed here is the effect of the original givenness of being. / A partir de una lectura de Sein und Zeit y los cursos coetáneos a esta obra, nos interesa examinar la estructura trascendental del Dasein para explicar lo que entendemos como su carácter bidimensional. Para esto, analizamos la función del temple de ánimo en la dinámica de la estructura a través de la angustia (Angst) y el aburrimiento profundo (tiefe Langeweile). Enfatizamos la disposición afectiva como punto de partida existencial y condición de posibilidad para dos vías, ya que en la relación con el ser observamos cierta tensión entre dos dimensiones que hacen oscilar al Dasein hacia un movimiento de ocultación y uno de desocultación de lo que acontece. Con esta interpretación, pretendemos mostrar que la dinámica tensiva de la estructura bidimensional del Dasein aquí propuesta es el efecto de la originaria donación del ser.

Submitted by Andrea Hayashi (deachan@gmail.com) on 2016-06-22T12:37:50Z No. of bitstreams: 1 dissertacao-pedro-donizeti-morgado-junior.pdf: 787351 bytes, checksum: 1483edf20ee26e8492236ffeefe4c5df (MD5) / Approved for entry into archive by Andrea Hayashi (deachan@gmail.com) on 2016-06-22T12:39:00Z (GMT) No. of bitstreams: 1 dissertacao-pedro-donizeti-morgado-junior.pdf: 787351 bytes, checksum: 1483edf20ee26e8492236ffeefe4c5df (MD5) / Made available in DSpace on 2016-06-22T12:39:00Z (GMT). No. of bitstreams: 1 dissertacao-pedro-donizeti-morgado-junior.pdf: 787351 bytes, checksum: 1483edf20ee26e8492236ffeefe4c5df (MD5) Previous issue date: 2014-10-10 / Este trabalho tem por objetivo analisar as questões relativas à finitude e à transcendência do ser humano, tomando como referência algumas das obras escritas por Martin Heidegger durante a década de 1920-30, período que se convencionou chamar de “primeiro Heidegger”. Trata-se de observar que a finitude do ser humano não consiste, segundo Heidegger, em uma abstração, mas em sua condição estrutural. A questão da transcendência não mais é compreendida nos termos da metafísica moderna, conforme a relação sujeito/objeto. Mediante o projeto de uma analítica existencial, Heidegger dá início à desconstrução dos conceitos sedimentados na história da ontologia tradicional, de modo a viabilizar um caminho de interpretação sobre o sentido do ser e sobre o Dasein humano. O ser-aí, segundo Heidegger, é um poder-ser constituído pelo ser-no-mundo que se angustia em seu ser-para-a-morte. Essa constituição, por sua vez, consiste no horizonte da transcendência e da finitude humanas. / The subject of this dissertation is the relationship between finitude and transcendence of human being, according to the early work of Martin Heidegger (decade 1920-1930). By means of Existential Analytic, the so-called "first Heidegger" intends to deconstruct traditional ontology, and provides an original interpretation of being as being and human Dasein (being-there) as being-in-the-world. Heidegger does not characterize human finitude as an abstraction, but rather as the structural and concrete condition of human being. The question of transcendence, which follows immediately the question of finitude, is no longer put in terms of modern metaphysics of subjectivity. According to Heidegger, Dasein is a potentiality of being that refers to a being-in-the-world and its Angst (anxiety, anguish) as being-toward-death. This situation is the horizon of human’s transcendence and finitude.