Vassily Aksyonov's novel, The Burn and Allen Ginsberg's poem "Howl" are central to my contention that a direct and palpable link exists between the literary, jazz and underground youth movements existent in the USSR and US in the postwar years. In his novel, Aksyonov uses many devices and literary motifs that do not seem out of place in the work of Ginsberg or other members of the Beat Generation. The groundbreaking poem "Howl" utilizes a similar sense of verbal gymnastics that is present in the writing of Aksyonov. Both pieces make use of aspects of the carnivalesque, the grotesque, the medieval concept of the 'safety valve,' Billingsgate and confessional tone, among others in a sort of Dionysian bacchanal. Central to both movements is a sense of rebellion and reaction towards an increasingly conservative society, as well as a search for truth through the use and abuse of illicit substances. It is apparent that a direct correlation exits between the stuffy and isolationist outlook of postwar America and the stagnation and decline of the Brezhnev era Soviet Union as depicted in The Burn. The characters depicted within are searching for something that the system will not and cannot provide. And like Aksyonov, Ginsberg is also concerned with the concepts of the "high" and the "low" with regards to culture. Both authors teeter between the concepts of beauty and beatification and self- abuse and self-destruction in their quest to find universal truth. The Russian "New Wave" of literature, of which Aksyonov was a prominent member, simply shares too much in common with the Beat movement to be a mere coincidence. In this paper I will detail these many similarities and the possible reasons for them, as well as delve deeper into the connection that both literary movements shared with jazz and the culture that surrounds it, and how these subcultures were able to impact both their respective governments and the generations to come. / text

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Ce mémoire s’intéresse aux transformations littéraires et poétiques mises en œuvre par le mouvement de la Beat Generation au milieu du vingtième siècle en Amérique du Nord. En me penchant sur le recueil de poésie « Howl and Other Poems » du poète Allen Ginsberg, le texte emblématique de cette révolution littéraire, je montre comment le mouvement des Beats représente une transformation dans la tradition littéraire et poétique américaine, occidentale, en ce qui concerne à la fois la forme, les sujets abordés et la pratique d’écriture. Dans un premier temps, j’étudie l’histoire de ces changements en examinant la réception de « Howl », qui a bouleversé les attentes du milieu littéraire de l’époque à cause de son approche inclusive qui accueille tout dans la représentation. Mon deuxième chapitre se penche sur la vision du poète, la vision poétique. Je montre comment la perspective du poète face au monde change chez Ginsberg et les Beats. Au lieu de concevoir la transcendance, l’universel, comme quelque chose d’éloigné du particulier, comme le véhicule la tradition poétique occidentale, les Beats voient l’universel partout, dans tout. Enfin, je m’intéresse à la place du langage dans l’expression de cette nouvelle vision. J’observe comment Ginsberg et les Beats, en s’inspirant de la poésie de Walt Whitman, développent un langage spontané ne relevant plus de la maîtrise de soi. / This study investigates the literary and poetic transformations set in motion by the Beat Generation literary movement in mid-twentieth-century North America. In focusing on "Howl and Other Poems" by the poet Allen Ginsberg, the iconic text of this literary revolution, I show how the Beats represent a transformation in the American and Western literary and poetic tradition, with regard to form, theme and writing practice. In the first place, I study the history of these changes by examining the reception of "Howl," which upset the expectations of the literary establishment of the time because of its approach that includes everything, without distinction, in the representation. My second chapter focuses on the poet’s point of view, the poetic vision. I show how the poet’s perspective vis-à-vis the world changes with Ginsberg and the Beats. Instead of conceiving transcendence, the universal, as something far-removed from the particular, as presupposed by the Western poetic tradition, the Beats see transcendence everywhere, in everything. Ultimately, I turn to the place of language in expressing this new vision. I observe how Ginsberg and the Beats, inspired by the poetry of Walt Whitman, develop a spontaneous language no longer emanating from self-mastery.

<p>In this thesis, I investigate Canadian poetry that is explicitly about the political (politicians, political parties, or political policies) written in English. I begin by defining political poetry and its aims in Canada and then progress through an examination of three collections of poetry and one poem: <em>The Blasted Pine</em>; <em>Howl Too, Eh?</em>; and <em>Rogue Stimulus</em>. This allows for a comprehensive look at how political poetry has evolved in Canada from a pointed and critical genre that aims to mock and argue to a more subtle, playful genre that utilizes parody and wit. It also demonstrates the evolution and complication of voice in political poetry, given that each poem contains the voice of the poet, the speaker, the public, and the political.</p> <p>I argue that political poetry in Canada is not poetry as dissent, protest, or witness, but rather poetry as inquiry/commission (in the political sense). This definition relies on the fact that Canadian political poetry seeks to ascribe accountability for political actions and decisions and utilizes the poet as spokesperson, speaking for the public to the political (and the public in turn). Canadian political poetry hence arises out of a demand from the public, much like political inquiries do, and through the satirical use of politically correct language and explicit political references calls for action from the political sphere and the public. I further argue that poetry as inquiry also comments on the public itself (including the author/speaker as a member of that public) and that political poetry is transideological.</p> / Master of Arts (MA)

BRITO, João Luiz Teixeira de. Poética beat no cinema: “Howl” e On the road. 2015. 228f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Letras, Fortaleza (CE), 2015. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-06-08T11:16:58Z No. of bitstreams: 1 2015_dis_jltbrito.pdf: 3466253 bytes, checksum: 20edd3103d946df889c4ffe55c09431e (MD5) / Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2015-06-08T12:59:14Z (GMT) No. of bitstreams: 1 2015_dis_jltbrito.pdf: 3466253 bytes, checksum: 20edd3103d946df889c4ffe55c09431e (MD5) / Made available in DSpace on 2015-06-08T12:59:14Z (GMT). No. of bitstreams: 1 2015_dis_jltbrito.pdf: 3466253 bytes, checksum: 20edd3103d946df889c4ffe55c09431e (MD5) Previous issue date: 2015 / This paper constitutes a comparative study between the pinnacle works of the American beat generation of the twentieth century (“Howl”, by Allen Ginsberg, and On the road, by Jack Kerouac) e their filmic adaptations produced in the first decade of the twentieth first century. Our goal is to bring forth a dialogue established by these four objective elements, based on the analysis of the congress of their individual poetics, and, in light of this, to contribute to a process that appears to be contemporarily inescapable, the relations between cinema and literature. To this end, the following dissertation will consist of the study of regularities of behavior in the adaptation process presented in the corpus before us as a means of deducing and describing possible systemic norms that underlie and regulate the transpositions between the beat literary system and the contemporary cinematographic system. On the other hand, but not separately, as we understand adaptation as rounded semiotic systems, we must consider the contexts in which they are inserted and what relations they actualize within their arrival system, not only that but investigate possible analogies to the departure system, We hope to demonstrate that these different strands of the problem are intertwined and connected if we create a common filed of tension in which the art-works are able to sustain dialogue – this we endeavored to do with the stablishment of an organizing principle, the common theme of madness. Our goal is, ultimately, to try to equate the importance of the product of adaptation and its counterpart in our analysis, transforming the field of Translation Studies into something closer to Compared Studies – of Literature or Cinema, as if our objects of research were ontologically comparable entities. We base our endeavor to achieve this task in the works of Walter Benjamin (2012), Mikhail Bakhtin (2010), Itamar Even-Zohar (1990), Jacques Derrida (1995), Maurice Blanchot (1987), Michel Foucault (1989), Gideon Toury (1995), Patrick Catrysse (1992), amongst others. / Este trabalho constitui um estudo comparativo entre as produções literárias pinaculares da geração beat americana de meados do século XX (“Howl” de Allen Ginsberg e On the Road de Jack Kerouac) e as suas reescrituras fílmicas produzidas na primeira década do século XXI. Procuramos aqui trazer a diálogo as quatro obras e, fundamentando-nos em uma análise do congresso de suas poéticas, contribuir para o estudo de um processo que nos parece contemporaneamente inescapável, a relação entre cinema e literatura. Para tanto, a presente dissertação consistirá do estudo das regularidades de comportamento do processo tradutor apresentadas no corpus que nos é possível analisar de modo a deduzir e descrever as possíveis normas sistêmicas que subjazem e regulam as transposições entre o sistema literário beat e o sistema cinematográfico contemporâneo. Por outro lado, mas não separadamente, na medida em que enxergamos as adaptações como sistemas semióticos acabados, devemos considerar os contextos em que elas se inserem e que relações elas desenvolvem dentro do sistema de chegada, além de investigarmos possíveis analogias com os contextos e sistemas de partida. Esperamos demonstrar que estes lados do problema se interligam se criarmos um campo tenso comum em que as obras possam dialogar, o que buscamos fazer através do estabelecimento de um princípio organizador, o tema comum da loucura. Nossa proposta é, finalmente, tentar igualar a importância do produto da tradução e do elemento de partida em nossa análise, transformando o campo dos estudos da tradução em algo mais próximo dos Estudos Comparados – de Cinema ou Literatura, como se nossos objetos fossem seres ontologicamente equiparáveis. Pautamo-nos, para realizar esta tarefa, nos trabalhos de Walter Benjamin (2012), Mikhail Bakhtin (2010), Itamar Even-Zohar (1990), Jacques Derrida (1995), Maurice Blanchot (1987), Michel Foucault (1989), Gideon Toury (1995), Patrick Catrysse (1992), entre outros.

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