In July 2020 France returned 24 human remains to Algeria, designating it as a ‘loan’ renewable every five years. These human remains, identified as skulls, by some considered as “war trophies”, were believed to belong to Algerian soldiers and tribal chiefs who fought against the French army’s invasion in the early 19th century. They are today buried in the Carré des Martyrs in Algiers, alongside other prominent figures from Algerian independence and politics. However, a New York Times investigation revealed in October 2022, that only 6 out of the 24 skulls had been clearly identified as belonging to resistance soldiers, while the rest were either of uncertain provenance or imprisoned thieves, and three were of soldiers of Algerian origin who had fought in the ranks of the French Army.  This thesis explores the intricate details, perspectives and interpretations that led to this contentious restitution. It argues that, while few people theoretically opposed the restitution, numerous complicated factors made the restitution multilayered and complex, and culminated in the oxymoronic notion of a permanent ‘loan’. The thesis analyses the various reasons behind the conclusions presented by The New York Times article. Three major groups significantly influenced the outcome of restitution: civil society, museums, and governments. The central argument revolves around the general taboo that has long existed regarding the crimes committed in the former French colonies, the reluctance of museums and the Ministry of Culture to accept restitutions, and the political exploitation of restitutions of cultural property and human remains for diplomatic, nationalistic and economic purposes.

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No / Despite an increasing literature on the decomposition of buried and exposed human remains it is important to recognise that specific microenviron-ments will either trigger, or delay the rate of decomposition. Recent casework in arid regions of the world has indicated a need for a more detailed understanding of the effects of burial over relatively short timescales. The decomposition of buried human remains in the coastal desert of Peru was investigated using pig cadavers (Sus scrofa) as body analogues. The project aims were to specifically examine the early phases of natural mummification and contrast the effects of direct burial in ground with burial in a tomb structure (i.e. with an air void). Temperature was logged at hourly intervals from both the surface, grave fill and core body throughout the experiment. In addition, air temperature and humidity were measured within the air void of the tomb. After two years all three pig graves were excavated, the temperature and humidity data downloaded and the pig carcasses dissected on site to evaluate condition. The results demonstrate that: (1) there were distinct differences in the nature/rate of decomposition according to burial mode; (2) after two years burial the carcasses had been subject to considerable desiccation of the outer tissues while remaining moist in the core; (3) the body had undergone putrefactive change and collapsed leading to slumping of soil within the grave fill following the curvature of the pig's back, although this was not evident from the surface; (4) there was a specific plume of body decomposition products that wicked both horizontally and also vertically from the head wounds in the sandy desert soil. These observations have widespread application for prospection techniques, investigation of clandestine burial, time since deposition and in understanding changes within the burial microenvironment under arid conditions.

No / Excavations in 1988 revealed a stratigraphic sequence extending from the later Roman period to the twelfth century. Of particular interest and importance is a collection of Viking-Age metalwork which, with other material, sheds light on settlement in Carlisle before the arrival of the Normans in 1092.

No / Archaeological work in advance of construction at a site on the edge of York, UK, yielded human remains of prehistoric to Romano-British date. Amongst these was a mandible and cranium, the intra-cranial space of which contained shrunken but macroscopically recognizable remains of a brain. Although the distinctive surface morphology of the organ is preserved, little recognizable brain histology survives. Though rare, the survival of brain tissue in otherwise skeletalised human remains from wet burial environments is not unique. A survey of the literature shows that similar brain masses have been previously reported in diverse circumstances. We argue for a greater awareness of these brain masses and for more attention to be paid to their detection and identification in order to improve the reporting rate and to allow a more comprehensive study of this rare archaeological survival.

Yes / This paper revisits the series of disarticulated human remains discovered during the 1980s excavations of the Cnip wheelhouse complex in Lewis. Four fragments of human bone, including two worked cranial fragments, were originally dated to the 1st centuries BC/AD based on stratigraphic association. Osteoarchaeological reanalysis and AMS dating now provide a broader cultural context for these remains and indicate that at least one adult cranium was brought to the site more than a thousand years after the death of the individual to whom it had belonged.

No / Specimens from human remains exhibiting unusual preservation excavated from a seventh century stone cist burial at Towyn y Capel in Anglesey, UK, have been analysed using Raman spectroscopy with near-infrared laser excitation at 1,064 and 785 nm. Specimens of hair and bone provided evidence for severe degradation and microbial colonisation. The deposits within the stone cist showed that some microbially mediated compounds had been formed. Analysis of crystals found at the interface between the hair and the skeletal neck vertebrae revealed a mixture of newberyite and haematite, associated with decomposition products of the hair and bone. An interesting differential degradation was noted in the specimens analysed which could be related to the air-void and the presence of plant root inclusions into the stone cist. This is the first time that Raman spectroscopy has been used in the forensic archaeological evaluation of burial remains in complex and dynamic environments.

Skeletal remains provide an exceptional opportunity to document the biological adaptations that a population undergoes in response to environmental, political and economic changes (Perry, 2007). For over 35 years, bioarchaeological analyses have documented such changes indigenous Ecuadorians. In 2007, Victoria Dominguez excavated remains at the Plaza San Marcos in Quito, Ecuador. I analyzed these remains, documented evidence of pathologic conditions and trauma, and compared this native population to other indigenous populations and to European cohorts. My analyses revealed increased violence and pathologic conditions in the Plaza San Marcos population when compared to populations occupying Quito prior to colonization and during Spanish control. Indigenous remains also exhibited more pathologic conditions and trauma than European remains. Historic accounts of life in Quito describe increased violence and hardships for natives following emancipation from Spain. My analyses did not reveal increased interpersonal violence, but did demonstrate evidence of increased general pathologies following independence. / by Ronda R. Graves. / Thesis M.A.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.

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