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Acquérir, exprimer et transmettre les "pouvoirs" divins : une comparaison entre Aphrodite et Inanna-Is̆tar / Acquiring, expressing and transmitting the divine “powers” : a comparison between Aphrodite and Inanna-IštarSlobodzianek, Iwo 21 December 2012 (has links)
La présente étude offre un regard nouveau sur les systèmes de croyances religieux grecs et mésopotamiens. Adoptant une démarche comparative et contrastive, la déesse grecque Aphrodite est confrontée à la déesse mésopotamienne Inanna/Ištar. Étudiant de manière interne à chacun des deux panthéons les différents modes d’action des déesses, il s’agit de comprendre comment s’exprime la notion de « pouvoir » divin dans les sources grecques archaïques et les compositions paléo-babyloniennes du IIe millénaire av. J.-C. Parts d’honneur, parures, cortèges sont autant d’expressions des réseaux de pouvoir d’Inanna/Ištar et d’Aphrodite ; ils se transmettent, s’échangent et avec eux circulent les souverainetés spécifiques des déesses. L’enjeu principal de cette thèse est d’étudier les différentes expressions des "pouvoirs" divins dans un même complexe culturel, le monde grec ou la Mésopotamie, d’en saisir les dynamiques internes, puis de les soumettre à comparaison afin d’apporter de nouveaux éclairages sur les fonctionnements des panthéons grecs et suméro-akkadiens. / This thesis project puts forward a new glance on the ancient Greek and Mesopotamian systems of religious beliefs. Thanks to a contrastive approach, the Greek goddess Aphrodite is compared to the Mesopotamian goddess Inanna/Ištar. By studying in the two different pantheons the goddesses’ modes of action “from the inside”, the purpose of this study is to understand how the idea of divine “power” works in the Archaic Greek texts and Paleo-Babylonian compositions from the IInd millennium B. C. Shares of honor, finery, corteges are the expressions of Aphrodite’s and Inanna/Ištar’s networks of power. They can be transmitted or traded and they convey specific sovereignties of the goddesses. Thus, the aim of this thesis is to study different expressions of divine “powers” within two separate cultural structures (the Greek world and Mesopotamia), to catch their internal dynamics, and then to compare the results to shed a new light on the functioning of Greek and Sumero-Akkadian pantheons.
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Acquérir, exprimer et transmettre les "pouvoirs" divins : une comparaison entre Aphrodite et Inanna-Is̆tarSlobodzianek, Iwo 21 December 2012 (has links) (PDF)
La présente étude offre un regard nouveau sur les systèmes de croyances religieux grecs et mésopotamiens. Adoptant une démarche comparative et contrastive, la déesse grecque Aphrodite est confrontée à la déesse mésopotamienne Inanna/Ištar. Étudiant de manière interne à chacun des deux panthéons les différents modes d'action des déesses, il s'agit de comprendre comment s'exprime la notion de " pouvoir " divin dans les sources grecques archaïques et les compositions paléo-babyloniennes du IIe millénaire av. J.-C. Parts d'honneur, parures, cortèges sont autant d'expressions des réseaux de pouvoir d'Inanna/Ištar et d'Aphrodite ; ils se transmettent, s'échangent et avec eux circulent les souverainetés spécifiques des déesses. L'enjeu principal de cette thèse est d'étudier les différentes expressions des "pouvoirs" divins dans un même complexe culturel, le monde grec ou la Mésopotamie, d'en saisir les dynamiques internes, puis de les soumettre à comparaison afin d'apporter de nouveaux éclairages sur les fonctionnements des panthéons grecs et suméro-akkadiens.
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Perceptions of the serpent in the Ancient Near East : its Bronze Age role in apotropaic magic, healing and protectionGolding, Wendy Rebecca Jennifer 11 1900 (has links)
In this dissertation I examine the role played by the ancient Near Eastern serpent in apotropaic and prophylactic magic. Within this realm the serpent appears in roles in healing and protection where magic is often employed. The possibility of positive and negative roles is investigated. The study is confined to the Bronze Age in ancient Egypt, Mesopotamia and Syria-Palestine. The serpents, serpent deities and deities with ophidian aspects and associations are described. By examining these serpents and deities and their roles it is possible to incorporate a comparative element into his study on an intra- and inter-regional basis.
In order to accumulate information for this study I have utilised textual and pictorial evidence, as well as artefacts (such as jewellery, pottery and other amulets) bearing serpent motifs. / Old Testament & Ancient Near Eastern Studies / M.A. (Ancient Near Eastern Studies)
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Perceptions of the serpent in the Ancient Near East : its Bronze Age role in apotropaic magic, healing and protectionGolding, Wendy Rebecca Jennifer 11 1900 (has links)
In this dissertation I examine the role played by the ancient Near Eastern serpent in apotropaic and prophylactic magic. Within this realm the serpent appears in roles in healing and protection where magic is often employed. The possibility of positive and negative roles is investigated. The study is confined to the Bronze Age in ancient Egypt, Mesopotamia and Syria-Palestine. The serpents, serpent deities and deities with ophidian aspects and associations are described. By examining these serpents and deities and their roles it is possible to incorporate a comparative element into his study on an intra- and inter-regional basis.
In order to accumulate information for this study I have utilised textual and pictorial evidence, as well as artefacts (such as jewellery, pottery and other amulets) bearing serpent motifs. / Biblical and Ancient Studies / M.A. (Ancient Near Eastern Studies)
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Reigns of Hattušili III, Puduhepa and their son, Tudhaliya IV, ca 1267-1228 BCEVan der Ryst, Anna Francina Elizabeth 11 1900 (has links)
In this dissertation, I investigate the impact of the extended religious and political elements in the ancient Near East of the Late Bronze period that influenced the reigns of Hattušili III, his consort, Queen Puduhepa, circa 1267 to 1237 BCE and their son Tudhaliya IV circa 1237 to 1228 BCE. As rulers of the Hittites, they were not the greatest and most influential royals, like the great Suppiluliuma I circa 1322 to 1344 BCE, but their ability to adopt an eclectic approach similar to that of their great predecessors regarding religion, politics, international diplomacy and signing treaties made this royal triad a force to be reckoned with in the ancient Near East. Therefore, central to this investigation will be the impact of Hattušili III’s usurpation of the throne and Puduhepa’s role in the Hurrianisation of the state cult and pantheon. Also included is a brief investigation into the continuation of the reorganisation and restructuring of the Hittite state cult and local cult inventories by Tudhaliya IV and his mother Puduhepa after the death of Hattušilli III. By researching this royal triad, their deities, their Hurro-Hittite culture and the textual evidence of their rule, it becomes possible to assemble some of the elements that impacted on their rule. I have used available transliterated translated texts and pictures to support and illustrate the investigation of this complex final period in the history of the Hittite Empire. / Biblical and Ancient Studies / MA (Ancient Near Eastern Studies)
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