GONDIM, Lucas Bezerra. Os regimes imagéticos das festas no Mucuripe: uma análise compreensiva de paisagens festivas. 2015. 104 f. Dissertação (Mestrado em geografia)- Universidade Federal do Ceará, Fortaleza-CE, 2015. / Submitted by Elineudson Ribeiro (elineudsonr@gmail.com) on 2016-10-14T12:48:19Z No. of bitstreams: 1 2015_dis_lbgondim.pdf: 3278921 bytes, checksum: 9783ae2597c760412dd99fc471771e54 (MD5) / Approved for entry into archive by Jairo Viana (jairo@ufc.br) on 2016-10-18T18:56:46Z (GMT) No. of bitstreams: 1 2015_dis_lbgondim.pdf: 3278921 bytes, checksum: 9783ae2597c760412dd99fc471771e54 (MD5) / Made available in DSpace on 2016-10-18T18:56:46Z (GMT). No. of bitstreams: 1 2015_dis_lbgondim.pdf: 3278921 bytes, checksum: 9783ae2597c760412dd99fc471771e54 (MD5) Previous issue date: 2015 / This work consists in investigating two cultural events that occur in the Mucuripe neighborhood, Fortaleza: The celebration of Sao Pedro and the celebration of Nossa Senhora da Saúde. What sparked interest for this research was the record in 2011 as official manifest of Fortaleza held by the Conselho Municipal de Patrimônio Histórico e Cultural (COMPHIC). The questioning arises from the strong presence of Nossa Senhora da Saúde in the construction of religious imagery in Mucuripe neighborhood, represented by her image during the celebration of São Pedro, as patron of the São Pedro dos Pescadores Churchy. We observed the imagetic regimes of the festivities, supported by Durand, realizing the extent to which the images produced in the festivities influence on the record. Thus, we intend to analyze the festive landscapes built during the festivities, highlighting the dynamics of the day and night imagetic regimes, looking at the relationship of these with public policies for the protection of intangible cultural heritage. To carry out this research, we used bibliography references in the geographic field which discuss the cultural manifestations in space and the scenery reproduced in the celebration. The reference from authors of the Psychology and Anthropology fields had a significant importance to this research, as well as the application of a hundred questionnaires in both manifestations observed, using Geography's cultural approach to evidentiate the relationship between the festive scenery reproduced with the process of non registration of the intangible cultural heritage of the city. We can realize the relationship between the festive landscapes and the public politics about cultural heritage. / Este trabalho consiste na investigação de duas manifestações culturais que ocorrem no bairro Mucuripe, na cidade de Fortaleza: a festa de São Pedro e os festejos de Nossa Senhora da Saúde. O que despertou o interesse para esta pesquisa foi o registro da primeira manifestação, no ano de 2011, como bem imaterial de Fortaleza, realizado pelo Conselho Municipal de Patrimônio Histórico e Cultural (COMPHIC). O questionamento surge da forte presença da Santa da Saúde na construção do imaginário religioso no bairro Mucuripe, sendo representada pela sua imagem durante a Festa de São Pedro, enquanto anteriormente padroeira da igrejinha homônima do santo. Observaremos os regimes imagéticos das festas, apoiados em Durand, percebendo até que ponto as imagens produzidas nos festejos influenciam no registro. Dessa forma, verificamos as paisagens festivas construídas durante os festejos, salientando a dinâmica dos regimes diurno e noturno da imagem, observando a relação destes com as políticas públicas de proteção do patrimônio cultural imaterial. Para realizar esta investigação utilizamos o subsídio literário de geógrafos que discutem as manifestações culturais no espaço e as paisagens reproduzidas no festejo. Fez-se necessário o apoio de autores da psicologia e antropologia, principalmente. Além disso, foram aplicados cem questionários nas duas manifestações observadas, utilizando a abordagem cultural da Geografia para evidenciar a relação entre as paisagens festivas reproduzidas com o processo de (não) registro do patrimônio cultural imaterial da cidade. Assim, observamos estreitas relações entre a paisagem festiva reconstruída nos festejos e o processo de registro das manifestações enquanto patrimônio cultural imaterial municipal.

FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico / Este trabalho consiste na investigaÃÃo de duas manifestaÃÃes culturais que ocorrem no bairro Mucuripe, na cidade de Fortaleza: a festa de SÃo Pedro e os festejos de Nossa Senhora da SaÃde. O que despertou o interesse para esta pesquisa foi o registro da primeira manifestaÃÃo, no ano de 2011, como bem imaterial de Fortaleza, realizado pelo Conselho Municipal de PatrimÃnio HistÃrico e Cultural (COMPHIC). O questionamento surge da forte presenÃa da Santa da SaÃde na construÃÃo do imaginÃrio religioso no bairro Mucuripe, sendo representada pela sua imagem durante a Festa de SÃo Pedro, enquanto anteriormente padroeira da igrejinha homÃnima do santo. Observaremos os regimes imagÃticos das festas, apoiados em Durand, percebendo atà que ponto as imagens produzidas nos festejos influenciam no registro. Dessa forma, verificamos as paisagens festivas construÃdas durante os festejos, salientando a dinÃmica dos regimes diurno e noturno da imagem, observando a relaÃÃo destes com as polÃticas pÃblicas de proteÃÃo do patrimÃnio cultural imaterial. Para realizar esta investigaÃÃo utilizamos o subsÃdio literÃrio de geÃgrafos que discutem as manifestaÃÃes culturais no espaÃo e as paisagens reproduzidas no festejo. Fez-se necessÃrio o apoio de autores da psicologia e antropologia, principalmente. AlÃm disso, foram aplicados cem questionÃrios nas duas manifestaÃÃes observadas, utilizando a abordagem cultural da Geografia para evidenciar a relaÃÃo entre as paisagens festivas reproduzidas com o processo de (nÃo) registro do patrimÃnio cultural imaterial da cidade. Assim, observamos estreitas relaÃÃes entre a paisagem festiva reconstruÃda nos festejos e o processo de registro das manifestaÃÃes enquanto patrimÃnio cultural imaterial municipal. / This work consists in investigating two cultural events that occur in the Mucuripe neighborhood, Fortaleza: The celebration of Sao Pedro and the celebration of Nossa Senhora da SaÃde. What sparked interest for this research was the record in 2011 as official manifest of Fortaleza held by the Conselho Municipal de PatrimÃnio HistÃrico e Cultural (COMPHIC). The questioning arises from the strong presence of Nossa Senhora da SaÃde in the construction of religious imagery in Mucuripe neighborhood, represented by her image during the celebration of SÃo Pedro, as patron of the SÃo Pedro dos Pescadores Churchy. We observed the imagetic regimes of the festivities, supported by Durand, realizing the extent to which the images produced in the festivities influence on the record. Thus, we intend to analyze the festive landscapes built during the festivities, highlighting the dynamics of the day and night imagetic regimes, looking at the relationship of these with public policies for the protection of intangible cultural heritage. To carry out this research, we used bibliography references in the geographic field which discuss the cultural manifestations in space and the scenery reproduced in the celebration. The reference from authors of the Psychology and Anthropology fields had a significant importance to this research, as well as the application of a hundred questionnaires in both manifestations observed, using Geography's cultural approach to evidentiate the relationship between the festive scenery reproduced with the process of non registration of the intangible cultural heritage of the city. We can realize the relationship between the festive landscapes and the public politics about cultural heritage.

This thesis is a study of self-knowledge in the writings of Catherine of Siena. The introductory chapter clarifies the kind of self-knowledge she is describing, viz. metaphysical self-knowledge which, in the case of mystics such as Catherine, blossoms into mystical self-knowledge. Catherine is then situated within the framework of her own era. A survey of catherinian literature follows. Since her major symbol for self-knowledge is the cell, the concept of the cell in the Church tradition of the West, and its influence on Catherine, is explored. The major aspect of the enquiry is the tracing of the chronological unfolding of Catherine's doctrine of self-knowledge, working with the texts themselves. This is done under the headings of her three main symbols for self-knowledge, la eel/a (the cell), la casa (the house) and la citta dell'anima (the city of the soul). Each of these sections is concluded with an interpretation of the significance of the unfolding of that symbol within Catherine's thought and the chapter itself is rounded off by an interpretation of the three symbols for self-knowledge in their integration and interconnectedness. Catherine communicates her experience of mystical self-knowledge by means of a complex system of images and symbols, all of which fit together to form a whole. This warrants an investigation into the role of the imagination, imagery and symbol in mysticism, and explores Catherine's use of imagery and symbol. The study shows Catherine's own gradual integration of mystical experience and ministry as it takes place within her experience and in the development of her thought. What we are able to see, by studying the texts, is the formation and strengthening of the underlying unity in Catherine between the inner movement of mystical love and outgoing concern for others which is redemptive love. These two are really one. / Christian, Spirituality, Church History and Missiology / D. Th. (Religious Studies)

This thesis is a study of self-knowledge in the writings of Catherine of Siena. The introductory chapter clarifies the kind of self-knowledge she is describing, viz. metaphysical self-knowledge which, in the case of mystics such as Catherine, blossoms into mystical self-knowledge. Catherine is then situated within the framework of her own era. A survey of catherinian literature follows. Since her major symbol for self-knowledge is the cell, the concept of the cell in the Church tradition of the West, and its influence on Catherine, is explored. The major aspect of the enquiry is the tracing of the chronological unfolding of Catherine's doctrine of self-knowledge, working with the texts themselves. This is done under the headings of her three main symbols for self-knowledge, la eel/a (the cell), la casa (the house) and la citta dell'anima (the city of the soul). Each of these sections is concluded with an interpretation of the significance of the unfolding of that symbol within Catherine's thought and the chapter itself is rounded off by an interpretation of the three symbols for self-knowledge in their integration and interconnectedness. Catherine communicates her experience of mystical self-knowledge by means of a complex system of images and symbols, all of which fit together to form a whole. This warrants an investigation into the role of the imagination, imagery and symbol in mysticism, and explores Catherine's use of imagery and symbol. The study shows Catherine's own gradual integration of mystical experience and ministry as it takes place within her experience and in the development of her thought. What we are able to see, by studying the texts, is the formation and strengthening of the underlying unity in Catherine between the inner movement of mystical love and outgoing concern for others which is redemptive love. These two are really one. / Christian, Spirituality, Church History and Missiology / D. Th. (Religious Studies)