The desire for academic success is shared by Haitian parents and their American-born children. Yet, despite this will to succeed, second generation Haitian students have been shown to fare poorly in school when compared to other ethnic groups. This qualitative study revealed that students' poor results in high school were not due to adversarial attitudes toward education; rather, they reflected inadequate foundations in basic academic skills. In particular, limited vocabularies hamper the academic achievement of many Haitian American students. Some students who expected that passing grades would lead to college are unable to pass the FCAT exam required to earn a high school diploma. Surprisingly, the highest levels of academic achievement were attained by the students with the poorest and least educated parents. They displayed extraordinary motivation attributed to a strong sense of familial obligation. / by Tekla Nicholas. / Thesis (M.A.)--Florida Atlantic University, 2008. / Includes bibliography. / Electronic reproduction. Boca Raton, FL : 2008 Mode of access: World Wide Web.

published_or_final_version / Social Work and Social Administration / Master / Master of Social Sciences

Low achievement, low attendance, and high dropout levels characterize immigrant student populations in cosmopolitan Canadian schools. This thesis identifies the lack of understanding in the community in urban multicultural Alberta as the prime cause of the struggle encountered by new immigrant students in school. The thesis incorporates the experiences of six new immigrant students to promote an authentic curriculum of learning and teaching to meet the needs of these learners. It posits that an authentic curriculum is unlikely without input from learners. The method used Hans-Georg Gadamer’s approach to hermeneutics and phenomenology, with the researcher asking the six African participants to share their stories in the African storytelling fashion in which no one dominates the discussion. The conversations were analyzed and interpreted to provide insight into the life-worlds of the participants. Ted Aoki’s multilayered curriculum of curriculum-as-planned, curriculum-as-lived experience and the “zone of between” are seen as a beneficial practice inclusive of all students. / viii, 139 leaves ; 28 cm

published_or_final_version / Education / Master / Master of Science in Information Technology in Education

This dissertation explores the perspectives of culturally and linguistically diverse learners and English learners on school conditions that enable them to share their heritage languages and cultures, as well as the ways that these learners propose that their heritage languages and cultures could be more recognized in an English-only middle school setting. This study focused specifically on the role that culturally and linguistically diverse learners and English learners perceived that they played in the process of their own social empowerment, a role that could be achieved through the development of their voices by becoming critically involved in creating spaces for their heritage languages and cultures in English-only settings. In this study, student voice is the means for the culturally and linguistically diverse and English learners' voices to emerge: the voices that are frequently oppressed because of the lack of power. This framework provides guidance to integrate the excluded learners' voices in a school milieu that habitually muffles these voices. Listening to the bicultural and bilingual voices is important but not sufficient to challenge the power structure of U.S. schools. In this study, culturally and linguistically diverse learners and English learners conceptualized ways that their heritage languages and cultures could be (more) recognized in their school settings. The voices of the students are important; they should be respected and valued. Hearing the students in this study reminds us and validates the assertion that students from diverse languages and cultures are not monolith. They have different and unique experiences and this study gave voice to some of those. Leaders from state level, district level, and school level could open the doors for students to share their experiences in the schools; in the case of this study, to learn from these students what a school milieu that authentically recognizes their cultures and languages is. / Includes bibliography. / Dissertation (Ph.D.)--Florida Atlantic University, 2015. / FAU Electronic Theses and Dissertations Collection

The feminization of Mexican migration to the United States is increasing, and more mothers who migrate leave their children behind for long periods to be cared for by grandparents or relatives in Mexico. Women also form new families when they arrive in the United States, but continue to "care" for the children who stayed in Mexico. We know little about how transnational familial ties across the U.S. -Mexico border influence the educational trajectories of children who stay behind, are born here and are brought over from Mexico. This study asks how Mexican maternal migration has influenced care arrangements and education trajectories of the children in Mexico, comparing these to their siblings who were brought over to America or who were born in the United States. In this dissertation I address how U.S. bound Mexican maternal migration shapes and influences children and youth in both sides of the border. These families, or what refer to "transnational care constellations" include the following types of members: New York based undocumented mothers; the children they brought to the U.S. (also undocumented); their U.S. born offspring (U.S. citizens); children they have left behind in Mexico; and children's caregivers in Mexico. Drawing on ethnographic method I examine transnational caregiving practices among women with children in New York and Mexico. After recruiting twenty families to participate in my study I established three levels of engagement with participants. Eight transnational care constellations constituted the center of my qualitative research. I spent time with them in Mexico and in New York and tracked half of them for over three years. The second level of engagement happened with the other twelve families who I interviewed and observed in New York City, but visited less times in Mexico. Finally, participants who belonged to the third level of engagement were forty mothers in New York City, fathers, caregivers and over sixty children and youth in Mexico who were not matched. In addition I surveyed over 200 children between the ages of seven and sixteen in three schools in Puebla to assess the impacts of maternal remittance on school achievement. Specifically, I compare the educational experiences and social trajectories of three groups of children: the ones left in Mexico, the undocumented children and youth brought to the U.S., and those born in the U.S. The ethnographic core of my dissertation work tracked twenty transnational families who are split between Mexico and the U.S over a period of 18 months. I have traveled back and forth between different states in Mexico and New York in order to capture the dynamism of communities who are "here and there." The children and youth in what I refer to as "care constellation" share the same biological mother who has migrated to New York City, but their lives differ dramatically in terms of academic achievement and familial support.

This project builds upon the author's multi-year critical ethnographic study of urban immigrant students and their trajectories into STEM (science, technology, engineering, or mathematics) from high school through their transition to college. At its core, this study investigates the paths of over three dozen newcomer immigrant English language learner students in high-poverty urban neighborhoods who are not generally considered “legitimate contenders” for Bachelor’s degrees in STEM fields on the basis of such characteristics as test scores, high school and prior preparation, and age. The students are followed through their high school experiences, their transition to college, and through their current progress in college, with explicit attention paid to key mediating experiences and relationships in and especially outside of the classroom that were associated with their toward persistence and success. Thick description and analysis of the students and their experiences, among those who persisted as well as the minority who switched out of STEM majors, helps to demonstrate a proof-of-concept of these students’ ability to succeed while painting a comprehensive picture of their march forward to degrees in STEM fields against a backdrop of economic, linguistic, and other barriers to entry and success. Using a framework of social and capital and resilience theories, this work has uncovered a number of themes and factors that will help educators to better understand the evolution of these traditionally marginalized students' STEM-related interests, skills, and career plans. The findings center around students’ exposure to research internships and other STEM enrichment and outreach experiences, long-term mentoring and other key relationships, and integration of STEM and college access efforts in setting them up for a successful transition to college, as well as an emphasis on the importance of students’ calling upon their own resilience and other strengths and prior experiences. The results provide novel insights and recommendations for improving access and persistence in STEM among students in areas of concentrated poverty who are also struggling with mastering a new language and a host of other challenges.

For many Latino immigrant children the transition from adolescence to adulthood and more specifically from high school to college or the workforce can be a daunting experience. Scholars have identified contextual factors such as family, culture, and access to academic and financial resources contribute significantly to the academic and career decision making of Latino immigrant youths (Chaves et al., 2004). Vocational psychology research literature has been criticized for the exclusion of diverse populations, particularly inner city youth (Medvide & Blustein, 2010) from career development theories. Using consensual qualitative research (CQR), the current study broadens the understanding of the career development of Latino immigrant youth by gathering 15 participant narratives from current NYC high school students. These interviews were audio recorded, transcribed, and analyzed using CQR methods (Hill, Knox, Thompson, Williams, Hess, & Ladany, 2005). The results of the study illustrate how culture, family support, access to financial and academic resources, and perceived barriers impact the career decision-making of Latino immigrant youth. More specifically, results indicate Latino immigrant youth highly value family relationships and teacher support in their career decision-making, and feel these supports are essential for their career success. Additionally, participants’ internalization of their social status and access to financial and academic resources critically influence their career decisions. Recommendations for research and clinical practice were presented with an emphasis on expanding multicultural competency and culturally responsive counseling interventions provided to students and families in order to reinforce students’ academic, social, and cultural strengths.

My dissertation examines second generation Dominican high school students and their parents in a diverse, middle-class suburb. At a moment when immigrant families are arriving directly to suburban locations, and the number of second generation immigrants in our public schools is growing, it is important to examine how they are making sense of their experiences in this new context. In my study, I consider how one sub-group of Latinx high school students, with at least one parent born in the Dominican Republic, are experiencing a new place. Specifically, I look at their experiences within their community, school and family influence their assimilation processes, their ideas about future success, and the role of education in reaching that success. I also explore how the parents’ experiences in this community inform their definitions of success for their children and the role that education plays in achieving it, and how those beliefs affect their children. I examine the parents’ accounts through in-depth interviews and the students’ accounts through pre and post in-depth interviews two years apart, as well as photo elicitation interviews. I found that the location of this suburb, adjacent to an ethnic enclave, provides a context that supports the process of selective acculturation, whereby the students are learning English and American customs while also developing and maintaining their Dominican cultural practices, including speaking Spanish. I also uncovered nuances to their understanding of the role of education in securing future success, through the use of open-ended questions. I found that the students with college-educated parents were more cautious about believing in the American Dream, and the idea that education guarantees success. Despite this, all of the families in the study approached education in similar ways, a style typically attributed to low-income families. And lastly, I found that the families lacked the social and cultural capital to gain educational advantages, specifically in the college application process. My study challenges the assumption that immigrant families arriving to middle-class suburbs are equipped to take advantage of the resources that their place of residence can afford them. Living in this type of place signals an achievement of the American Dream, but we have to question whether their children will be able to maintain it.

The purpose of this study was to investigate how parental beliefs, practices, and values of Korean immigrant parents regarding mathematics education in the United States are adjusted from the perspective of ecology of human development. This research further explored how participants’ cultural identities are affected by acculturation process. In addition, the researcher examined the transformations of parents’ perspectives on mathematics learning and achievement as they integrate into the dominant culture. The study used mixed methods to obtain information about the research participants’ experience as immigrant parents and interrelationships with their second-generation children regarding mathematics learning and achievement. A sample of Korean American parents (n = 44), whose children were currently enrolled in a mathematics course at the time or had taken at least one mathematics course within the past 3 to 5 years in middle or high school, participated in a quantitative survey; a subsample of immigrant parents (n = 10) participated in semi-structured interviews. The study utilized the Suinn-Lew Asian Self-Identity Acculturation Scale (SL-ASIA) and the Attitudes Toward Mathematics Inventory (ATMI). The results of the study indicated that even though Korean American parents shared the same nonnormative transition, they developed diverse intrinsic values and acculturation styles. Further, the parents’ perspectives on their children’s mathematical learning and achievement were influenced by traditional culture, dominant culture, and the interaction of both. The study also revealed that Korean immigrant parents used other Asian American students’ mathematical performance and learning as a frame of reference for their own children’s mathematical performance and learning; in addition, parents’ participation in children’s mathematics at home differed by acculturation levels. The main reason for the parents’ active support of and engagement in mathematics was that mathematics was the only subject which these immigrant parents adequately understood, and their aspiration for higher mathematics education was due to both immigrant optimism and pessimism. After moving to a different country, Korean parents’ abilities to perceive, conceptualize, and interact develop at different levels in new complex environments, where values, customs, and socioeconomic status contrast with those they had developed previously. These changes in intrafamilial processes and extrafamilial situations affected the development of the Korean immigrant parents’ cultural identity and reciprocal interactions with their second-generation children.