A research project submitted in fulfillment of the requirements for the degree of Master of Arts in Anthropology in the Faculty of Arts at the University of Zululand, South Africa, 2002. / African migration to South Africa is not a recent phenomenon bu in recent history, dates back to about one hundred and fifty years when African men migrated from some southern African countries to work in the South African mines. During this period however, the apartheid regime restricted African entry into the labour market of South Africa to contract mine workers, who were obviously men. Due to the abolition of apartheid. African migration to South Africa now has a gender profile. SkPIed, professional and businesswomen of African origin are now migrating independently to South Africa. This new face oftAfrican migration is transforming South African society and culture. African women from other countries have migrated to South Africa with parts of their cultures (their dresses and their food). In South Africa, these women have acquired both positive and negative identities. The negative identities expose them to discrimination in South Africa. On the other hand, the positively acquired identities nave given the women economic independence in their families and an occupational identity in their professions. In their attempt to adjust to life in South Africa, African migrant women encounter difficulties as a result of the restrictionist immigration policy of South Africa. These women are not happy with such a policy which is based solely on economic considerations. African women claim that they struggled alongside South Africans to bring apartheid to an end and were promised by the ANC-in-exilc that they were going to be welcome in an apartheid- free South Africa. These women claim that Iliey are here to make a contribution, which is clearly portrayed by their occupational experiences. This study portrays the fact that African migrant women arc impacting on South African society and are being impacted by it as well. As tempting as it is. it would be a mistake by the South African government to dismiss the current contribution made by these women both in the formal and informal sector of the South African economy. Coining from other African countries which have been plagued with political turmoil, degrading poverty and worsening of peoples living conditions (especially with the consequences of the implementation of the structural adjustment programs), migrant women have learnt to use their initiative, especially in the area of small businesses. This has enabled the women to transform their financial situations in their families. Diverse strategies have been utilised in this transformation; the inherent but powerful social networks which aided in relocating to new or particular areas in South Africa, financial and social support from their "fictive kin" system. As a "modus operandi" for Ghanaian migrant women hairdressers, country men/wo men are employed from Ghana and brought to South Africa to work in their hair salons. Since South Africans believe that Ghanaians are the best hairdressers, the migrant women have decided to employ as many Ghanaians in their salons as possible, to keep their businesses busy even in their absence. Some of the migrant women have opened food shops where indigenous West African foods are sold to the migrant population. These shops are placed in strategic places, like in central Durban which is accessible to all living in KwaZufu-Natal. In the formal sector, most of (lie migrant women were among tlic first black women lo occupy certain positions, which were previously occupied by white South Africans. Positions such as supervisors in catering departments in Iiospitals. lecturers and head of departments at some universities are examples of the empowering contribution of migrant women to South African society. These women's lives have also been impacted by South African society, especially in the apartheid era. Considering the precarious conditions under which mizrant women from Zambia lived in KwaZulu-Natal in the apartheid era (they were considered as spies because Zambia hosted some of the A.N.C-in-exile and I.F.P dominated this area), it was in their best interest to watch every step they took because they could have been killed. However, they live to tell of how they narrowly escaped death. Migration to South Africa by migrant nurses which once was considered as an opportunity to "have their own share of the gold" has turned to disillusionment. They have been caught in the web of the immigration policy of South Africa. The conditions for a migrant to stay in South Africa depend on how scarce his/her skill is. Nursing which was considered a scarce skill in the 1990s is no longer scarce. This has led lo a second migration to England by the nurses. Despite the recent increase in this second migration, some have decided to use the opportunities of working and studying in South Africa to obtain university degrees, which they believe will improve their financial situations. According to the remarks made by some of the migrant women, th;y are happy lo be where they are, for, comparatively. South Africa still has the best to ofler migrant women in the African continent. However, the migration literature shows that researchers in the field of migration have been gender-blind. Independent skilled, career and businesswomen of African origin have been side-lined in scholarly research on migration in post apartheid South Africa. In collecting data used for this study, the snowball method of sampling was used because other me! hods were not appropriate. The population of study was made of a core sample often women, although interviews were conducted informally with a cross-section with other migrant women. The study of independent African migrant women is an example of an ethnographic account at its best.

Thesis submitted in partial fulfillment of the requirements of the Master of Arts Degree In Development Studies at the University of the Witwatersrand, Department of Sociology, 2016 / Online resource (vii, 75 leaves) / According to a report provided by Consortium for Refugees and Migrants in South Africa (CoRMSA, 2011), Zimbabwean migrants in South Africa are estimated to be between one and two million, although the actual figures remain elusive. Many of these migrants do not possess legal documentation (Tevera and Zinyama, 2002) and as a result, it is difficult for them to access financial services in the South African financial institutions, since these institutions require documentation such as valid passports with visas, proof of residence and salary slips. In light of this, undocumented migrants in South Africa are facing challenges in saving, borrowing, investing and remitting money back home. As a result, they are at risk as they may become vulnerable to loan sharks and conmen if they access financial services informally. In relation to that, the study investigates how undocumented migrants in South Africa access financial services and how this may affect their lives. The researcher found it important to conduct a first-hand investigation onto the strategies and experiences of undocumented self-employed Zimbabwean migrants who might be financially excluded in South Africa. Studying the experiences of undocumented migrants in South Africa is important as it allows for an exploration of their reactions and views about their financial exclusion or inclusion. It is also of paramount importance for us to comprehend how some people who are financially excluded worm their way into the social and economic milieu that are in large measure hostile to them. Thus the present study aims to ensure that the voices of undocumented immigrants who are financially excluded are equally heard in order for us to appreciate the harsh realities that confront them. The research focuses on undocumented self-employed Zimbabweans (street vendors, hairdressers and barber men) in the Pretoria Central Business District (CBD). The study draws on the concepts of Human Security and 'Alternative Economic Repertoires' to understand the strategies employed by undocumented Zimbabweans in South Africa in the face of financial exclusion and the insecurities that they encounter. The research follows a qualitative approach on the basis that qualitative research enables the researcher to construct meanings and interpret the behaviours of undocumented self-employed Zimbabwean migrants. In-depth interviews and participant observations were conducted in order to explore strategies in this regard. This enabled the researcher to deeply explore the experiences, views and feelings of these migrants. / MT2017

This paper explores the contradictions and complexities of the themes Diaspora, Sanctuary and Estuary. Diaspora has historically referred to people and communities who have been displaced from their native, shared homeland through movement as a result of migration, immigration, or exile. African Diaspora tells the story of displacement throughout the continent and how Africans managed to retain their traditions and restructure their identities in a western dominated world and modern urban city. Through this paper I will explore how these diasporic communities maintained a sense of belonging through the notion of sanctuaries. Where these communities and sanctuaries overlap and, much like natural estuaries, how these interactions create uniquely dynamic systems. I will address themes within the urban context of Johannesburg and their influence on the nature space. It concludes by addressing the need for a new form of accommodation in response to the transient communities and fluid nature of the city. Key words: Diaspora, Sanctuary, Estuary, Transience, Accommodation.

Thesis (DPhil)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: The anthropological investigation of masculinities remains an understudied dimension of transnational migration and xenophobia studies in post-apartheid South Africa. This thesis sets out to examine the interface between xenophobia, migrant experiences and masculinities among Zimbabwean male migrants in Cape Town and Stellenbosch. Drawing from the conceptual ideas of Critical Studies of Men (CSM) and on the basis of conversations with Zimbabwean male migrants in Cape Town and Stellenbosch, the thesis explores the relationship between the perceived threat of xenophobia and the production of enclaved, subaltern, troubled and aspirational masculinities. The thesis assesses how “xenophobia talk” among the Zimbabwean male migrants appears to produce socio-spatial separations with South African nationals. We see in the football-playing migrants in Stellenbosch an attempt to circumvent perceived exclusion by establishing enclaved male domains that assert their ‘authority’ as Zimbabwean men. The thesis therefore demonstrates the productivity of talk in the construction of xenophobia, male identities and identifications. There is literature suggesting that sections of South African nationals refer to African migrants derogatively as amakwerekwere. Conversely, evidence from Cape Town and Stellenbosch show how Zimbabwean male migrants openly talk about South Africans in equally adverse terms. This raises questions about the role migrants play in the production of reverse xenophobia and their contribution towards the perpetuation of processes of othering that transnational migration often engenders. The thesis draws the conclusion that the threat of xenophobia does not deter Zimbabwean male subjects from migrating to South Africa. However, it compels them to map South African urban spaces in very specific ways. / AFRIKAANSE OPSOMMING: Die antropologiese ondersoek na vorms van manlikheid is ʼn dimensie van studies oor transnasionale migrasie en xenofobie in postapartheid Suid-Afrika waaroor daar steeds min navorsing gedoen word. Hierdie tesis ondersoek die skeidingsvlak tussen xenofobie, migrante se ervarings en vorms van manlikheid onder manlike Zimbabwiese migrante in Kaapstad en Stellenbosch. Gebaseer op die konsepsuele idees van Critical Studies of Men (CSM) en gesprekke met manlike Zimbabwiese migrante in Kaapstad en Stellenbosch, ondersoek die tesis die verhouding tussen die waargeneemde bedreiging van xenofobie en die totstandkoming van ingeslote, ondergeskikte, ongeruste en ambisieuse manlikhede. Die tesis evalueer hoe “xenofobie-taal” onder manlike Zimbabwiese migrante sosio-ruimtelike afstande tussen hulle en Suid-Afrikaanse burgers skep. Ons sien onder die sokkerspelende migrante in Stellenbosch dat daar ʼn poging is om waargeneemde uitsluiting te omseil deur die daarstelling van ingeslote manlike domeine wat hulle ‘outoriteit’ as Zimbabwiese mans handhaaf. Die tesis demonstreer dus die manier waarop taal bydra tot die konstruksie van xenofobie, manlike identiteite en identifikasies. Daar bestaan literatuur wat suggereer dat sekere segmente van Suid-Afrikaanse burgers op ʼn neerhalende wyse na migrante uit Afrika verwys as amakwerekwere. Daarteenoor is daar bewyse uit Kaapstad en Stellenbosch wat toon dat manlike Zimbabwiese migrante openlik na Suid-Afrikaners in ooreenstemmende verkleinerende terme verwys. Dit laat vrae ontstaan oor die rol wat migrante speel in die daarstelling van omgekeerde xenofobie en hulle bydrae tot die voortbestaan van prosesse van vervreemding wat dikwels spruit uit transnasionale migrasie. Hierdie tesis kom tot die slotsom dat manlike Zimbabwiese persone nie deur die bedreiging van xenofobie afgeskrik word om na Suid-Afrika te migreer nie. Dit dwing hulle egter om Suid-Afrikaanse stedelike gebiede op baie spesifieke maniere te karteer sodat hulle in hierdie gebiede kan bly sonder om daardeur gebind te word.

Thesis (MPhil)--Stellenbosch University, 2000. / ENGLISH ABSTRACT: The migratory flow of Africans to South Africa form the north of Africa was restrained until the early 1990's. Before this period the political ideology of apartheid discriminated against African immigrants, while favouring the migration of people of European descent. Although numerous studies have drawn attention to the implications of the influx of African immigrants to South Africa and their socio-economic adaptation, not much research has been done on reasons for international migration as provided by the migrant. The demographic and economic implications of African migration not only dominate most of the work in this field, but it even seems to be the only concern of researchers investigating international immigration of Africans. The study focuses on factors underlying the decision of African immigrants to migrate to South Africa and who choose Cape Town as their place of destination. Data from in-depth interviews are analysed to determine the motivations for migration to Cape Town. Attention is being paid to the circumstances in the migrants' home countries that motivated their decision to emigrate, the role of social networks in providing information regarding the choice of destination and migration routes, the obstacles they encountered, their adaptation in Cape Town and their perceptions of Cape Town as a place of permanent residence. From the literature review on reasons for migration, is emerges that there are two dominant theoretical approaches (i.e. macro and micro theories) for explaining why international migration begins. The macro theories focus on migration stream, identifying the conditions under which large-scale movements take place and describing the demographic, economic and social characteristics of the migrants in aggregate terms. Micro theories focus on the socio-psychological factors that differentiate migrants from non-migrants, together with theories of motivation, decision-making, satisfaction and identification. Although each theory ultimately seeks to explain the same phenomenon, they employ different concepts, assumptions and frames of reference. The various explanations offered are not necessarily contradictory in nature but are, in fact, a reflection of how social realities could be studied and understood from various angles. This study employs an eclectic approach by using insights from both macro and micro levels of analysis. The study also considers the appropriateness of a qualitative research design in researching specific aspects of migration and employs a qualitative case study method. This method allows for a deeper reflection on the part of the individual on factors responsible for their decision to move. Semi-structured in-depth interviews have been conducted with four African immigrants in the central business district of Cape Town. The study found that in certain instances the immigrants migrate for different reasons, but under similar circumstances. It emerged from the case material that the same issues sometimes hold different significance for each migrant. One aspect shared by all four immigrants, is that it seems that circumstances in their countries of origin forced them to move and that they did have much of a choice - their lives were threatened. Their relatively high level of training and access to funding most probably assisted them in their move. Those people in not such a favourable position are left behind. The study also found that exchange and free flow of information and social networks directs destination of movement, rather than determine whether migration takes place. However, the information immigrants receive is not always correct and tends not to focus on the negative aspects of immigration. Once in Cape Town the immigrants felt isolated, experienced prejudice, and suffered hostility and discrimination at the hands of South Africans. It appears that many South Africans do not distinguish between asylum seekers, refugees and economic migrants. The common denominator of their "foreignness" appears to be all that is necessary for many to harbour negative attitudes. Xenophobia not only manifests itself in negative attitudes, but also increasingly in victimisation against the immigrants. Because of these factors and the problems they experience in finding jobs where they can apply their skills, the immigrants indicated that they do not intend staying permanently in South Africa. / AFRIKAANSE OPSOMMING: Die migrasie van inwoners van die noorde van Afrika na Suid-Afrika was tot die vroeë 1990s relatief beperk. Voor hierdie tydperk het die politieke ideologie van apartheid gediskrimineer teen inwoners van die res van Afrika, terwyl die migrasie van Europeërs aangemoedig is. Alhoewel verskeie studies die aandag gevestig het op die sosio-ekonomiese aanpassing en die implikasies van die invloei van immigrante uit Afrika na Suid- Afrika, bestaan daar weinige navorsing oor die redes vir internasionale migrasie soos verskaf deur die migrant self. Die demografiese en ekonomiese implikasies van immigrasie domineer nie slegs die meeste van die werk in hierdie verband nie, maar blyk ook die enigste besorgdheid te wees van navorsers wat die internasionale migrasie van Afrikane bestudeer. Die studie fokus op onderliggende faktore wat immigrante uit Afrika motiveer om na Suid-Afika te immigreer en Kaapstad as bestemming kies. Data van indiepte onderhoude word ontleed ten einde die motiverings vir migrasie na Kaapstad vas te stel. Aandag word gegee aan die omstandighede in die migrante se lande van oorsprong, die rol van sosiale netwerke in die verskaffing van inligting oor die keuse van 'n bestemming en migrasieroetes, die struikelblokke langs die pad, hulle aanpassing in Kaapstad en hulle persepsies oor Kaapstad as 'n permanente bestemming. Dit blyk uit die literatuuroorsig oor redes vir migrasie dat daar twee dominante teoretiese benaderings (makro en mikro benaderings) vir die verduideliking van internasionale migrasie bestaan. Die makro benaderings fokus op migrasiestroom en identifiseer die omstandighede waaronder grootskaaaise bewegings plaasvind en beskryf ook die demografiese, ekonomiese en sosiale eienskappe van die migrante in groepsverband. Daar teenoor fokus mikro teorieë op die sosiaal-sielkundige faktore wat migrante van nie-migrante onderskei, tesame met teorieë oor motivering, besluitneming, bevrediging en identifikasie. Alhoewel elke teorie uiteindelik dieselfde verskynsel verduidelik, word verskillende konsepte, aannames en verwysingsraamwerke toegepas. Hierdie studie gebruik 'n eklektiese benadering waarin insigte uit beide mikro- en makrovlak ontledings gebruik word. Die studie oorweeg ook die geskiktheid van 'n kwalitaitiewe navorsingsontwerp vir die bestudering van spesifieke aspekte van migrasie en maak gebruik van 'n kwalitatiewe gevallestudie metode. Die metode fasiliteer 'n dieper refleksie van individue betreffende die faktore wat bygedra het tot hulle besluit om te migreer. Semi-gestruktureerde indiepte onderhoude is met vier immigrante gevoer. Daar is vasgestel dat immigrante oor verskillende redes migreer, maar onder dieselfde omstandighede. Uit die materiaal van die gevallestudies blyk dit dat dieselfde kwessies partykeer uiteenlopende betekenis vir elke migrant het. Een aspek wat deur al vier immigrante gedeel word, is die feit dat omstandighede in hulle lande van herkoms hulle forseer het om te migreer - hulle lewens is bedreig. Hulle . relatiewe hoë opleidingspeil en toegang tot fondse het hulle heel waarskynlik daartoe in staat gestelom te trek. Diegene in 'n minderbevoorregte posise het agtergebly. Die studie bevind ook dat die uitruil en vrye vloei van inligting en sosiale netwerke eerder die plek van bestemming bepaal as om die besluit om te migreer beïnvloed. Dit blyk egter dat die inligting wat immigrante ontvang soms verkeerd is en nie op die negatiewe aspekte van migrasie fokus nie. Wanneer die immigrante eers in Kaapstad is, voel hulle geïsoleerd, ervaar hulle vooroordeel, vyandigheid en diskriminasie van Suid-Afrikaners. Dit wilook voorkom asof baie Suid-Afrikaners nie 'n onderskeid tref tussen asielsoekers, vlugtelinge en ekonomiese migrante nie. Net die feit dat hulle vanaf 'n ander Afrika land afkomstig is, maak baie mense negatief teenoor hulle. Xenofobie manifesteer egter nie slegs in negatiewe ingesteldhede nie, maar daar is ook toenemende viktimisasie. Weens hierdie faktore en die probleme wat hulle ondervind om werksgeleenthede te vind waarin hulle hul vaardighede kan toepas, dra daartoe by dat immigrante Suid-Afrika nie as 'n permanente tuiste beskou nie.

Thesis (PhD)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: Discourses about identity framed in terms of questions about autochthons and the Other are on the ascendance in the contemporary socio-political and cultural milieu. Migration, by virtue of its transgression of national boundaries and bounded communities, stands as a contentious site with respect to the politics of identity. South Africa is one case in point, where migrants – particularly those of African origin – have been at the centre of a storm of Otherization, which climaxed in the May 2008 attacks (now widely termed ‗xenophobic attacks‘). ―Amakwerekwere”, as African migrants in South Africa are derogatively referred to, face exclusionary tendencies from various fronts in South Africa. Using language as an entry point, this thesis investigates how Zimbabwean migrants – who by virtue of a multifaceted crisis in their country have a marked presence in South Africa – experience and navigate the politics of identity in Johannesburg. Through a multi-sited ethnography, relying on the triangulation of participant observation and interviews, the thesis focuses on Ndebele and Shona speaking migrants in five neighbourhoods. Framing the analysis within an eclectic theoretical apparatus that hinges on Bourdieu‘s economy of social practice, it is argued that each neighbourhood is a social universe of struggle that is inscribed with its own internal logic and relational matrix of recognition, and each ascertains what constitutes a legitimate language and by extension legitimate identity. This relational matrix is undergirded by a specific distributional and evaluative structure with corresponding symbolic, economic and socio-cultural capitals (embodied practices) that constitute the requisite entry fees and currency for belonging, as well as the negative capitals that attract designations of the strange and the Other. Zimbabwean migrants‘ experiences as the Other in South Africa take on diverse and differentiated forms. It was observed how experiences of Otherness and being the Other are neither homogenous nor static across the different social universes that make up Johannesburg; rather they are fluid and shifting and occur along an elastic continuum. Consequently the responses of migrants are also based on a reading of – and response to – the various scripts of existence in these different social universes. / AFRIKAANSE OPSOMMING: Diskoerse oor identiteit, uitgedruk in terme van vrae oor autochthons en die Ander, is aan die toeneem in die huidige sosio-politieke en kulturele milieu. Migrasie, wat met die oortreding van nasionale grense en begrensde gemeenskappe geassosieer word, is 'n omstrede terrein met betrekking tot die politiek van identiteit. Suid-Afrika is 'n goeie voorbeeld hiervan, waar migrante – veral dié van Afrika-oorsprong – in die middel van 'n storm van Anderisering beland het. Hierdie situasie het 'n hoogtepunt bereik in die Mei 2008-aanvalle – nou algemeen bekend as "xenofobiese geweld." "Amakwerekwere", soos Afrika-migrante in Suid-Afrika neerhalend beskryf word, word vanuit verskeie oorde in Suid-Afrika gekonfronteer met uitsluitingstendense. Die tesis gebruik taal as beginpunt vir 'n ondersoek oor hoe Zimbabwiese migrante – wat as 'n gevolg van 'n veelsydige krisis in hul land 'n merkbare teenwoordigheid in Suid-Afrika het – die politiek van identiteit in Johannesburg ervaar en navigeer. Deur middel van 'n multi-terrein etnografie, wat staatmaak op die triangulering van etnografiese waarneming en onderhoude, word Ndebele- en Sjonasprekende migrante in vyf woonbuurte ondersoek. Gebaseer op 'n eklektiese teoretiese apparaat, hoofsaaklik gewortel in Bourdieu se ekonomie van sosiale praktyk, word voorgestel dat elke woonbuurt 'n sosiale universum van stryd is waarop 'n eie interne logika en verhoudingsmatriks van herkenning ingeskryf is, en dat elkeen sy eie legitieme taal en by implikasie, eie legitieme identiteit het. Hierdie verhoudingsmatriks word ondervang deur 'n spesifieke verspreidings- en evalueringstruktuur met ooreenstemmende simboliese-, ekonomiese-, en kulturele-kapitaal (beliggaamde praktyke), wat dien as 'n soort inskrywingsfooi of geldeenheid vir insluiting, sowel as die negatiewe kapitaal wat toeskrywings van andersheid en die Ander aantrek. Zimbabwiese migrante se ervarings as die Ander in Suid-Afrika neem verskillende vorme aan. Daar is waargeneem hoedat ervarings van Andersheid in die verskillende sosiale kontekste van Johannesburg nie homogeen of staties is nie, maar eerder vloeibaar en skuiwend op 'n elastiese kontinuum. As 'n gevolg is die gedrag van migrante ook gebaseer op 'n lesing van – en reaksie op – die verskeie spelreëls van hierdie verskillende sosiale omgewings.

This study looks at the experiences of migrants accessing notions of justice at the Wits Law Clinic, the pro-bono public interest law clinic of the University of the Witwatersrand, Johannesburg, South Africa. This study explores the way migrants engage with public interest law in the light of an overwhelming adversarial and threatening experience of the law. The law in the form of state law and its powers embodied in law enforcers and petty bureaucrats is mainly used against them and confines them to a ‘state of bare life’. One could therefore expect that this compels migrants to keep their heads down and avoid any form of formalization, and instead reverting to a total reliance on informal survival strategies. This study however shows that migrants retain a strong faith in the law and draw a huge sense of hope from the services they receive from the Wits Law Clinic – even though the only action that is sometimes taking place is the endless writing of letters. But it appears that the reduction of the law to absolutely mundane bureaucratic activity still holds enough symbolic power of giving migrants a sense of moving closer towards the promise of justice, which the law also holds, even though it might be over and over deferred.

This study explores the self-representations of cross-border migrant, female sex workers in Johannesburg and compares these representations to those created by public discourses around cross-border migration, sex work, and gender. With a focus on issues of agency, vulnerability, and power, the study questions the impact of prevalent representations of these women by others on their individual self-representations. The participatory approach of this study builds on previous participatory research projects with migrant sex workers in Johannesburg and employs creative writing as a methodology to generate narratives and thus adds to literature about alternative methodologies for reaching currently marginalised and under-researched groups. Organisations such as Sex Worker Education and Advocacy Taskforce (SWEAT) and Sisonke Sex Worker Movement have worked with sex workers to generate digital stories for advocacy; however, academic research employing storytelling as a methodology has not been done with migrant sex workers in South Africa. While existing evidence indicates that cross-border migrant, female sex workers are often marginalised by state and non-state actors professing to assist them, this study emphasizes the voices of the women themselves. Over the course of three months, I conducted creative writing workshops with five female Zimbabwean sex workers in Hillbrow, Johannesburg; the women generated stories in these workshops that became the basis for one-on-one unstructured interviews. I compared the self-representations that emerged from this process with the representations of migrant sex workers that I determined from a desk review of the websites of organisations that contribute to trafficking and sex work discourses in South Africa. With the Prevention and Combating of Trafficking in Persons Bill close to becoming law in South Africa and the prevalent assumption that systemic trafficking problems are related to the sex industry and irregular migration, developing a better understanding of migrants involved in sex work in South Africa is particularly important. Furthermore, a national focus on reducing and even preventing immigration—and the stigma attached to migrants—adds urgency to the elucidation of the lives of migrants. This study investigates how female Zimbabwean sex workers in Johannesburg—often positioned as vulnerable and sometimes misidentified as trafficked—see themselves in a country increasingly concerned with issues of (anti-)immigration and (anti-)trafficking. Furthermore, sex work is criminalized in South Africa and social mores attach stigma to prostitution. Contrary to assumptions that all sex workers are forced into the industry or foreign sex workers trafficked into the country, the participants in this study spoke of active choices in their lives—including choices about their livelihood and their movement—and describe their vulnerabilities and strengths. Perhaps the most striking similarity between participants was the women’s acknowledgement of the dangers they face and the decisions they make, weighing risks and gains. This recognition of agency ran through the six key themes that I generated through thematic analysis: Conflicting Representations of Sex Work, Stigma and Double Existence, Health and Safety, Importance of Independence, Morality of Remittances, and Mobility. Throughout the analysis, I argue that the participants in the study present themselves as aware of the dangers they face and calculating the risks. The participants responded enthusiastically to the creative writing methodology—through their stories, discussions, and interviews, they portrayed a complex, at times ambiguous, portrait of migrant sex workers in South Africa. While recognizing their double vulnerability—as illegally engaging in sex work and, often, illegally residing in South Africa, they also emphasized their strength and agency.

Thesis (Ph.D. ( Migration and Displacement))--University of the Witwatersrand, Faculty of Humanities, 2016. / This thesis explores how the Somali diaspora constitutes itself as a collectivity by analysing identity formation processes in an interconnected postmodern world, where migration has become much common than before, where identities are not as certain as they used to be and where a trans- local sense of being connected surpasses fix national borders. I propose the concept of the cosmopolitan refugee in order to explore how Somaliness is constructed in diasporic contexts, based on the interweaving of cosmopolitan, vernacular and national identifications. Moreover, Somaliness cannot be understood today without the influence of Islam, the cosmopolitan and political implications of belonging to the umma and the importance of being seen as a “good Muslim”. Using ethnographic and narrative data, this research takes a gendered approach and moves beyond the prevailing representations of Somali women in the global imagination by presenting alternative discourses and narratives that explore the dynamics of identity constructions these women undergo in relation to cultural, religious and gender practices in the two urban contexts of Nairobi and Johannesburg. These are two interconnected cities for the Somali diaspora that metaphorical operate as a port and as island. Both places are transitional places for Somalis and in both cities the creation of the “little Mogadishus” of Eastleigh, in Nairobi, and Mayfair, in Johannesburg, generates a particular trans-local situation in which collective identity, through the repetition of cultural and religious practices, is able to transform the urban space, at the same time that the implementation of these practices makes these places to be connected between them, to the lost homeland in Somalia and to any other place in the world Somalis inhabit these days. However, due to the bigger Somali population and the historical and geographical links with Somalia, Somalis in Nairobi develop greater feelings of belonging than in Johannesburg, where isolation seems to be the more widespread feeling. Somalis in Nairobi are more exposed to cosmopolitanism due to the relationship they have with the city, the fact that Eastleigh is a point of constant transit and an important commercial hub across the Somali diaspora all around the world, and the presence of Somalis belonging to different backgrounds. In Johannesburg, the Somali population is much smaller and the isolated situation most Somalis find make them use Somaliness as a way of resilience and demarcating difference, resulting in certain vernacular and religious practices being strengthened. In this sense, Nairobi is experienced by Somalis as more cosmopolitan than Johannesburg. Nevertheless in both contexts Somaliness is constructed around a sense of unity based on: a common place of origin and mythical past, a common language, religion and “culture”, implemented in the everyday life by the habitus of cultural and religious practices. This habitus together with a narrative of the nation being constructed in the virtual spaces of Facebook and Instagram creates a strong sense of belonging to an “imagined community”. Somaliness resides not within the boundaries of a nation-state but in a trans-local sense of being connected. / MT2017

A research report submitted to the faculty of Commerce, Law and Management University of the Witwatersrand in partial fufilment of the requirements for the Degree Masters in Entrepreneurship and New Venture Creation Johannesburg, 2017 / This research report seeks to explore the organised behaviour of faith-based enterprises as a sub-function of social entrepreneurship. By assessing the moral intricacies which form the building blocks of social enterprises, the research report will use literature based on social entrepreneurship to draw parallels between social enterprises and faith-based ventures to suggest that the core of faith-based ventures (FBVs) is to make a social impact not just through disseminating faith, but acting as social agents. Therefore, this research will attempt to explore the extent of faith-based enterprises as a function of social entrepreneurship, identifying the opportunities and capabilities which are seen to be generated by faith, but that have a social impact that goes beyond the faith-based organisation. Using the qualitative research approach, data was collected from six faith-based entrepreneurs in Yeoville, through face-to-face semi-structured interviews, which were conducted over a period of three months to understand the role of the faith-based venture and its social impact. By conducting a qualitative inquiry to facilitate the meaning-making process, face-to-face interviews were conducted to create a naturalistic understanding of the study, particularly assessing their role and their function in society. Biases, feelings and thoughts were recorded in order to understand the participants’ motives, purposes and the causes that underlie these actions. The findings of the study suggest that the role of FBVs acting as social agents are dependent on the reach of their audience, including the extent of their scalability which they have developed which would provide insights into the degree that the faith-based venture can have social impact. This research will conclude having suggested that the “new-age” faith-based ventures have transitioned from only providing the basic faith, to now mimicking a social enterprise, therefore implying that FBVs are another dimension of social entrepreneurship. / MT2017