MA (eSiswati) / Sikhungo I-MER Mathivha Sefitwilimi Tendzabu, Buciko Nemasiko

AFRIKAANS: Die etno-historiese agtergrond van Suid-Sothosprekende plaasarbeiders in die Noord-Vrystaat word aan die hand van die erkenning van totemsenioriteit in die inisiasieskole, verduidelik. Uit die frekwensie waarin familiename wat aan ou stamverbande verbind kan word, voorkom, word die historiese skakelbaarheid van hierdie werkers aangedui. Die sosio-kulturele skakelingsverbande van plaasarbeiders word per kultuurfaset uiteengesit. Gegewens wat in die veld versamel is, word deurlopend met verbandhoudende literatuur vergelyk. Uit die gegewens van hierdie ondersoek blyk dat skakeling van plaasarbeiders meesal tot die lapa (gesinsverband) beperk is. Alhoewel daar 'n verindividualiseringsproses by hierdie mense aan die gang is, word sommige tradisionele sosio-kulturele skakelingstrukture steeds in stand gehou. Uit 'n samevatting van die belangrikste bevindings ten opsigte van bestaande sosio-kulturele skakelingsvlakke, word voorstelle ten opsigte van die rigting van toekomstige beplanning gemaak. ENGLISH: The ethno-historic background of the South-Sothospeaking farm labourers in the Northern Free State is explained according to the acknowledgement of the totem seniority in the initiation schools. From the frequency in which family names, which can be traced back to old tribes, occur, the historical affiliations of these people are indicated. The socio-cultural relations of farm workers are explained according to different cultural aspects. The information gathered during field research, is compared continuously with the corresponding literature. From the data of this research it is apparant that relations of farm workers are restricted to the lapa (household). Although a process of individualisation is taking place, traditional, socio-cultural, structural relations are still maintained. In the summary of the most important findings of existing socio-cultural relations of farm workers, recommendations in respect of the direction for future planning are made. / Dissertation (MA)--University of Pretoria, 2011. / Anthropology and Archaeology / unrestricted

This study focuses on the identification of traditional and modern sociocultural factors revealed by traditionallyorientated (rural) and modern (urban) Vhavenda people that define the Vhavenda cultural context, and establishes how the Vhavenda view giftedness from their own sociocultural perspective. The literature study reveals that Vhavenda school children are disadvantaged with regard to socioeconomic level, education and geographic isolation. Definitions of intelligence were reviewed as well as those of giftedness that consider sociocultural perspectives. An idiographic, qualitative study was conducted with informants from rural and urban areas. Results show that the sociocultural context of both traditional and modern Vhavenda is characterised by modern rather than traditional sociocultural factors which influence the development, nurturance and manifestation of giftedness in Vhavenda children. Vhavenda learners (13-15 years old) revealed some frequently observed characteristics of giftedness. Consequently, some identification measures of disadvantaged gifted children hold promise for the identification of gifted Vhavenda learners. / Psychology of Education / M. Ed. (Psychology of Education)

This study focuses on the identification of traditional and modern sociocultural factors revealed by traditionallyorientated (rural) and modern (urban) Vhavenda people that define the Vhavenda cultural context, and establishes how the Vhavenda view giftedness from their own sociocultural perspective. The literature study reveals that Vhavenda school children are disadvantaged with regard to socioeconomic level, education and geographic isolation. Definitions of intelligence were reviewed as well as those of giftedness that consider sociocultural perspectives. An idiographic, qualitative study was conducted with informants from rural and urban areas. Results show that the sociocultural context of both traditional and modern Vhavenda is characterised by modern rather than traditional sociocultural factors which influence the development, nurturance and manifestation of giftedness in Vhavenda children. Vhavenda learners (13-15 years old) revealed some frequently observed characteristics of giftedness. Consequently, some identification measures of disadvantaged gifted children hold promise for the identification of gifted Vhavenda learners. / Psychology of Education / M. Ed. (Psychology of Education)

This study investigates the role of initiation schools in the identity formation of Southern Ndebele adolescent boys. The subsequent influence of initiation schools on scholastic achievement was also researched. A qualitative research method was used to give a scientific support to the findings made in literature. Interviewing and interview schedules were employed as data-collecting techniques. Interviews were conducted with 10 initiates from the Ndzundza and the Manala initiation schools. The positive outcomes of this research can, however, not be generalised, but rather indicate possible tendencies that initiation schools play a significant role in the identity formation of Southern Ndebele adolescent boys. / Psychology of Education / M. Ed. (Psychology of Education)

The state of moral decline has recently come under scrutiny in South Africa and abroad. Moral development is nurtured and developed by moral teaching. South Africa has put in place various avenues for moral education in order to curb moral degeneration. However, due to the continuing social ills that are experienced in the country further avenues of moral education ought to be explored. Due to the multicultural nature of the South African population, moral considerations should consider the strengths that cultural diversity in moral education can contribute toward a moral society. Moral teachings have been explored through education and religious chastity; however, the indigenous knowledge systems of South Africans have not been tapped in this regard. This is partly because the scientific world has not seen it fit to accommodate these knowledges in the knowledge production sphere. The study employed a constructivist grounded theory approach to explore the role of traditional teachings in Batswana female initiation schools and how the traditional teachings contribute to morality and the construction of womanhood. A decolonial epistemic perspective, the African epistemology and social constructionism were used as concepts that formed a framework to allow the critiquing of main stream theories and to allow a grounded theory to emerge from a Batswana female initiation context. Unstructured interviews with initiation instructors as primary data sources were conducted. Secondary data sources included initiation songs and dance; conversations with people who are involved in initiation schools, people who are knowledgeable in Setswana culture and the cultural celebration that the researcher attended were used. The textual data was analysed using the Attride Sterling model of thematic networks. Womanhood as a particular identity and female morality as mainly determined by context are the main themes in the study. Womanhood and morality are intertwined within this context that determines womanhood according to acceptable behaviours. An ethic of responsibility was the overarching theme when analyzing how female morality and womanhood is constructed in the context of initiation schools in Taung. / Psychology / M.A. (Research Consultation)

This study investigates the role of initiation schools in the identity formation of Southern Ndebele adolescent boys. The subsequent influence of initiation schools on scholastic achievement was also researched. A qualitative research method was used to give a scientific support to the findings made in literature. Interviewing and interview schedules were employed as data-collecting techniques. Interviews were conducted with 10 initiates from the Ndzundza and the Manala initiation schools. The positive outcomes of this research can, however, not be generalised, but rather indicate possible tendencies that initiation schools play a significant role in the identity formation of Southern Ndebele adolescent boys. / Psychology of Education / M. Ed. (Psychology of Education)

This thesis examines the discourse strategies used to construct initiation schools in online media and message boards. The focus is on understanding the tensions that come with enacting traditional practices in the face of modernity and its associated cultural expectations. The thesis describes the manner in which these tensions are constructed in text by the media in news reports and participants in discussion forums. While there is still debate around whether the internet will revolutionise public participation and create a digital utopia; the internet is acknowledged as one of the widest reaching sources of information and entertainment. Specifically, the internet provides a platform to challenge the traditionally top-down communication between the elite, who have privileged access to the media, and the general public, who were previously constructed as passive recipients of information. Using the male circumcision initiation rite, this thesis examines how the South African public discursively constructs the epistemic location of African traditions in South Africa. The study drew on a sample of news articles from the News24 site, the largest news site in South Africa, ranging from January 2008 to December 2013. A corpus of 62 articles were analysed using the Critical Discourse Analysis technique described by Teun van Dijk. The findings of the thesis were that the initiation rite is used as a rhetorical tool to argue for the abandonment of African cultural practices in favour of modern, Western influenced beliefs and values. The findings also indicate that the initiation rite is reduced to the act of circumcision in the media by focusing on the injury and deaths of the initiates and excluding the meaning of the rite as a meaningful cultural practice. The conclusion of the thesis challenges the epistemicide committed against the male circumcision initiation rite from within the Decolonial school of thought, which critically examines everyday interaction for universalising, normative language that aims to commit cultural epistemicide to reinforce the white, male, European, Christian traditions of masculinity. / Psychology / D. Litt. et Phil. (Psychology)

This thesis examines the discourse strategies used to construct initiation schools in online media and message boards. The focus is on understanding the tensions that come with enacting traditional practices in the face of modernity and its associated cultural expectations. The thesis describes the manner in which these tensions are constructed in text by the media in news reports and participants in discussion forums. While there is still debate around whether the internet will revolutionise public participation and create a digital utopia; the internet is acknowledged as one of the widest reaching sources of information and entertainment. Specifically, the internet provides a platform to challenge the traditionally top-down communication between the elite, who have privileged access to the media, and the general public, who were previously constructed as passive recipients of information. Using the male circumcision initiation rite, this thesis examines how the South African public discursively constructs the epistemic location of African traditions in South Africa. The study drew on a sample of news articles from the News24 site, the largest news site in South Africa, ranging from January 2008 to December 2013. A corpus of 62 articles were analysed using the Critical Discourse Analysis technique described by Teun van Dijk. The findings of the thesis were that the initiation rite is used as a rhetorical tool to argue for the abandonment of African cultural practices in favour of modern, Western influenced beliefs and values. The findings also indicate that the initiation rite is reduced to the act of circumcision in the media by focusing on the injury and deaths of the initiates and excluding the meaning of the rite as a meaningful cultural practice. The conclusion of the thesis challenges the epistemicide committed against the male circumcision initiation rite from within the Decolonial school of thought, which critically examines everyday interaction for universalising, normative language that aims to commit cultural epistemicide to reinforce the white, male, European, Christian traditions of masculinity. / Psychology / D. Litt. et Phil. (Psychology)

MAAS / Centre for African Studies / The aim of the study was to examine the challenges experienced at male initiation schools in the Eastern Cape Province, Mthatha District. It is alleged that during the month of June every year, some boys die at initiation schools mostly in Eastern Cape Province. One of the reasons of the cause of death is because some of them attend illegal initiation schools. The overall objectives were to explore the role of initiation schools, to assess the regulations that govern the opening and running of initiation schools, to identify palliatives that can be put in place to curb negative implications at initiation schools. The study was founded on the following theoretical framework to attain its findings; the socio-cultural theory. This study utilised the qualitative research design. Data collection methods included one-on-one interviews, un-structured interviews and focus groups. The study informants were selected using purposeful sampling technique and snow-balling sampling. The study of examining the challenges experienced at male initiation schools submits appropriate recommendations which may help in the effective indigenous knowledge management, curb unethical practices and challenges associated with the running of male initiation schools and sharing strategies in South Africa, other African countries and the world at large, particularly communities that still follow the cultural practice of male initiation. The study recommends that parliamentary legislative framework (policy) on initiation rite should be standardised and promulgated. Also, traditional leadership must have the powers over all matters of initiation rite and initiation schools in particular. Lastly, the study recommends that for future research, the use of male researchers would be advisable to allow more probing.