據稿本複印 / 論文(博士)--香港中文大學硏究院歷史學部,1993. / 參考文獻: leaves 168-180 / 李廣健. / Chapter 第一章 --- 引言 --- p.1 / Chapter 第二章 --- 顏氏起家背景 / Chapter 第一節 --- 魏晉以前有關顔氏的記錄 --- p.7 / Chapter 第二節 --- 從《晉書.顔含傳》看顏氏起家的背景 --- p.9 / Chapter 第三節 --- 顔含冒昇與兩晉之際政治社會情態 --- p.12 / Chapter 第四節 --- 顔含與顔氏家族訓誡的確立 --- p.16 / Chapter 第三章 --- 顔氏家訓的形成 / Chapter 第一節 --- 顔之推生平簡歷及《顔氏家訓》成書 --- p.20 / Chapter 第二節 --- 《顔氏家訓》的形成 --- p.22 / Chapter 第三節 --- 顔之推的經歷及其經史觀 --- p.26 / Chapter 第四節 --- 《顏氏家訓》內容结構的分析 --- p.31 / Chapter 第四章 --- 顏氏家學中的經史研究傳統 --- p.38 / Chapter 第五章 --- 顔氏家族中對經典的研究-顔師古與《漢書注》 / Chapter 第一節 --- 顔師古的時代與生平 --- p.45 / Chapter 第二節 --- 顔師古《漢書注》的寫作背景-南學與北學 --- p.47 / Chapter 第三節 --- 顔師古《漢書注》的成書與成就 --- p.55 / Chapter 第四節 --- 顏氏家族環境對顔師古《漢書注》的影響 --- p.66 / Chapter 第六章 --- 顔氏家族的書法家學 --- p.71 / Chapter 第七章 --- 顏氏家學中的藝術成就-顏真卿及其書法 / Chapter 第一節 --- 顔真卿的生平與人格 --- p.78 / Chapter 第二節 --- 顏書出現前的書法發展大勢 --- p.81 / Chapter 第三節 --- 顔真卿書法的淵源 --- p.87 / Chapter 第四節 --- 顏真卿書法的特色 --- p.93 / Chapter 第五節 --- 顔真卿的書法與《顔氏家訓》 --- p.98 / Chapter 第八章 --- 结論 --- p.100 / 註釋 --- p.105 / 〔圖表一.一〕顏氏世糸表 --- p.159 / 〔圖表二 .一〕《漢書.古今人表》顔姓人物品第表 --- p.160 / 〔圖表二.二〕《漢書.古今人表》顏姓人物分佈比例表 --- p.161 / 〔圖表二.三〕《晉書》顔畿故事來源關係表 --- p.162 / 〔圖表五.一〕南北朝《漢書》研究一覽表 --- p.163 / 〔圖表五.二〕顔師古引用前人《漢書》硏究表 --- p.164 / 〔圖表六.一〕顔氏家族善書成員名單 --- p.165 / 〔圖表七.一〕王虞歐褚顏五家「如」、「以」字比較 --- p.166 / 〔圖表七.二〕顏真卿書法淵源譜糸略圖 --- p.167 / 引用書目 --- p.168

Besides, it finds that China's social structure indeed transformed as the unintended consequence of the agents' hegemonic struggles. Though both China's mass media and the burgeoning Internet society have not yet developed as a civil society, and the rational-critical discourse has not acquired consensus among the society, this study adopts an optimistic attitude towards them, yet, of course, the final answers indeed lie in the agents' own hands. / By examining Chinese nationalistic discourse from discursive relations and the structural perspective, this study tries to combine "structure-agency", stressing both the deeper structural reasons in shaping nationalistic discourse and power relations amongst the four agents, as well as the active role of agents in promoting the transformation of social structures through such hegemonic struggles. Besides, considering China's social structure as a dynamic transitional process, and examining in which respect the four agents' hegemonic struggles contribute to the transformation of social structure, this study also goes beyond the dominant paradigm that regards the "state-society" as a static structure, especially in the field of communication study. Moreover, putting mass media into a broader social context, this thesis hopes to make a contribution to the study of the "publicness" of China's mass media and the role of the mass media and the Internet society in promoting democratic discourse and the formation of a civil society. This study finds that in the past thirty years, Chinese nationalistic discourse experienced significant change from intellectual-led to the CCP-led, and then, to netizen-led. Such change reflected the fierce hegemonic. struggles among the four agents and the transitional power relations amongst them. Yet, fundamentally, it is the changing economic-political-cultural (media) structure in China's thirty years that shaped the power relations amongst the four agents and the features of hegemonic nationalistic discourse. Especially, it finds that market economy, combined with the authoritarian political structure, tends to promote radical nationalistic discourse, rather than a democratic and rational discourse as the consensus among the society. Then, China's media commercialization, operating under the dual logic of the state and market, further radicalized such radical anti-western discourse. The Internet society that emerged in the 2000s sharply decentralized China's authoritarian political structure. Yet, under the marketized authoritarian structure, the rational-critical discourse still cannot acquire the hegemonic status. / Considering nationalism as an important political issue, China's Party-state has always paid considerable attention towards acquiring the leading status for its official patriotic discourse. Yet, the mass media, intellectuals and the ordinary citizens all strived to influence the nationalistic discourse, and as a result, the fierce power struggles unfolded amongst the four agents. Such power struggles were dynamic with the rise of the Chinese nationalistic sentiment during the past thirty years. Accordingly, Chinese nationalism becomes an ideal approach to study contemporary China's power relations and its transitions. / The main aim of this thesis is to examine power relations among the Party-state, intellectuals, mass media and the ordinary citizens, the four agents that are involved in the hegemonic struggle for the leading position of nationalistic discourse in the thirty years' "reform and opening" era, and explain the features and transitions of China's nationalistic discourse and the power relations behind it from the political-economic-cultural (media) structure perspectives. / Three nationalistic cases - TV-documentary Heshang ( River Elegy) in 1988, the anti-NATO bombing of the Chinese Embassy in Belgrade in 1999, and the anti-Tibet Independence movement in 2008 - will be analyzed in detail in this thesis. They were selected because these are unique cases that could clearly illustrate the relationships of the four agents and the political context during that historical period. Then, the critical realism-based hegemony approach will be suggested as a new theoretical framework in this study. From this approach, on the one hand, Chinese nationalism will be considered as a hegemonic field in which all four agents struggled in for the hegemonic status of nationalistic discourse. Accordingly, we can examine the nationalistic discourses/projects promoted by the four agents, their discursive struggles and the dynamic process of how one's nationalistic discourse acquires hegemonic status in each case. In this process, the power relations among the four agents can also be explored clearly. On the other hand, since the critical realism perspective pays attention to the dialectical relations between structure and agency, this approach can help us explore how China's transitional structures in the past thirty years - from totalitarian state to authoritarian state, from planned commodity economy to socialist market economy, and from a media market to the Internet society - shaped the power relations amongst the four agents and the hegemonic nationalistic discourse, as well as how their hegemonic power struggles contribute to the transformation of China's social structure. Moreover, the critical discourse analysis can help us clarify such issues from three levels: text/discourse, power relationships/ discursive struggles, and social structure. / Zhao, Jing. / Adviser: Anthony Yin Him Fung. / Source: Dissertation Abstracts International, Volume: 73-04, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 255-270). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract also in Chinese.

李林. / "2011年8月". / "2011 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 231-241). / Abstract in Chinese and English. / Li Lin. / Chapter 第壹章 --- 緖論 / Chapter 第一節 --- 硏究範圍與論題旨趣 --- p.1 / Chapter 第二節 --- 相關硏究回顧述評 --- p.3 / Chapter 第三節 --- 重要史料舉隅 --- p.12 / Chapter 第四節 --- 章節結構簡介 --- p.14 / Chapter 第贰章 --- 從經史八股到政藝策論一一清末癸卯、甲辰科會試探究 / Chapter 引言 --- 販書的舉子 --- p.16 / Chapter 第一節 --- 策論與八股 --- p.17 / Chapter 第二節 --- 晚清改試策論及士子的因應 --- p.23 / Chapter 第三節 --- 癸卯、甲辰兩科會試（上）：考題與答卷分析 --- p.30 / Chapter 第四節 --- 癸卯、甲辰兩科會試（下）：考官與評覈標準 --- p.39 / Chapter 第五節 --- 癸卯、甲辰科覆試、殿試及朝考 --- p.44 / Chapter 第六節 --- 癸卯、甲辰兩榜進士：人數、籍貫、年齢及授職的統計分析 --- p.48 / Chapter 結語 --- 新酒舊瓶的困境 --- p.53 / Chapter 第叁章 --- 天子門生的再教育一一晚清進士館的開設及運作考述 / Chapter 引言 --- “老爺´ح式學生 --- p.57 / Chapter 第一節 --- 明清進士職前教育的背景與契機 --- p.58 / Chapter 第二節 --- 進士館的雛形：京師大學堂仕學院、仕學館´إ --- p.64 / Chapter 第三節 --- 進士館（上）：開設、生源及庶務管理 --- p.73 / Chapter 第四節 --- 進士館（中〉：課程、教學及師資分析 --- p.81 / Chapter 第五節 --- 進士館（下）：畢業考試及授職分析 --- p.9 2 / Chapter 第六節 --- 進士館（尾聲〉：停辦及改組 --- p.99 / Chapter 結語 --- 制度建構與現實運作之間 --- p.103 / Chapter 第肆章 --- 進士飘蓬渡海東一一東京法政大學留學進士學員群體鉤沉 / Chapter 引言 --- 負笈東瀛的精英 --- p.106 / Chapter 第一節 --- 西洋不如東洋：清末留日教育的興起 --- p.107 / Chapter 第二節 --- 法政大學清國留學生法政速成科的開辦 --- p.112 / Chapter 第三節 --- 法政速成科學生人數及進士學員群體考述 --- p.417 / Chapter 第四節 --- 法政速成科教學活動及師資陣容考察 --- p.125 / Chapter 第五節 --- 法政速成科考試及學科程度試探 --- p.134 / Chapter 第六節 --- 經費乃遊學之母：晚清進士留日經費問題考察 --- p.140 / Chapter 第七節 --- 課堂教學之外的隱性議題：革命、立憲與“束亞共榮´ح --- p.446 / Chapter 結語 --- “速´ح與“成´ح之間：晚清速成法政留學檢討 --- p.151 / Chapter 第伍章 --- 千年變局中的因應一一進士館學員歸國考選及其清末民初出 處問題试探 / Chapter 引言 --- 科目盛衰 --- p.154 / Chapter 第一節 --- 候補之後再候補:進士館留學學員歸國考試及授職分析 --- p.155 / Chapter 第二節 --- 危局中任職多元化：癸卯、甲辰進士晚清經歷考察 --- p.165 / Chapter 第三節 --- 民國果乃敵國乎一一癸卯甲辰進士辛亥後的出處問題 --- p.174 / Chapter 結語 --- 成為“自由流動資源´ح的傳統精英 --- p.180 / Chapter 第陸章 --- 結論：轉型社會中的傳統文化精英 --- p.182 / 附錄 / Chapter 附錄一 --- 癸卯、甲辰進士清末民初簡歷匯總表〔1903-1927〕 --- p.187 / Chapter 附錄二 --- 晚清進士留學題名錄 --- p.211 / Chapter 附錄三 --- 《進士館章程》 --- p.216 / Chapter 附錄四 --- 《進士館條規》 --- p.220 / Chapter 附錄五 --- 〈奏為特設法政速成科學教授遊學官紳以急先務而求實效折〉 --- p.226 / Chapter 附錄六 --- 《法政大學清國留學生法政速成科規則》（附設置趣意書） --- p.228 / 參考文獻 / 中文之部 --- p.231 / 日文之部 --- p.239 / 英文之部 --- p.241

This dissertation explores the interaction between literati and various social forces in east China in the mid-seventeenth century by focusing on their military performance. Based on a wide range of sources, the study focuses on about twenty literati, most of whom have never been previously researched from a military history perspective. It examines the diversity and complexity of Chinese literati as they pursued power over and within local society, paying special attention to the interrelation between them (literati and society). It argues that Chinese literati in this time period had much less aptitude in changing China than has been previously thought. Both individual and group case studies show that they mainly focused on the realization of an ideal goal, but were unwilling or ill-equipped to adapt themselves to changing conditions as well as environments. This study also indicates that the local military forces as well as ordinary peasants generally played a more crucial role than the literati; the latter's superior position could only be realized in times of peace. That civil and military officials affected each other in fact is an expression of a larger relationship between the central government and its own military forces or with certain local forces. Finally, this study concludes that Chinese literati as a whole had no idea how to integrate and lead the other social forces to reach an ideal goal in that specific time period.

No description available.

魏承思. / 論文(哲學博士)--香港中文大學, 2001. / 參考文獻 (p. 133-148) / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Wei Chengsi. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (p. 133-148) / Zhong Ying wen zhai yao.

黎漢基. / 論文(碩士) -- 香港中文大學硏究院歷史學部,1995. / 參考文獻: leaves 113-128. / Li Hanji. / Chapter 1. --- 引論 --- p.1 / Chapter 2. --- 流亡時期知識份子競逐權威的根源（上） --- p.8 / Chapter (2.1) --- 人文權威的失落 / Chapter (2.2) --- 意識型態的鬥爭 / Chapter 3. --- 流亡時期知識份子競逐權威的根源（下） --- p.22 / Chapter (3.1) --- 藉學想、文化以解決問題的方法 / Chapter (3.2) --- 一元世界´觀Ø化約´論Ø形式主義 / Chapter 4. --- 宏觀的比較史考察 --- p.35 / Chapter 5. --- 任卓宣的思想戰 / Chapter (5.1) --- 「文化老兵」 --- p.44 / Chapter (5.2) --- 三民主義的思想方法 / Chapter 6. --- 殷海光與思想權威 --- p.60 / Chapter (6.1) --- 變成自由主義者 / Chapter (6.2) --- 觀念與現實之間 / Chapter (6.3) --- 「奧康之刀」 / Chapter 7. --- 徐復觀看學術與政治之間 --- p.81 / Chapter (7.1) --- 學術與政治之間 / Chapter (7.2) --- 理性良心 / Chapter (7.3) --- 捨象.工夫.義理 / Chapter 8. --- 贅語 --- p.105 / 〔附錄〕：「容忍與自由」的歷史涵義------跋胡適給雷震´的ؤ封信 --- p.108 / 〔參考資料目錄〕 --- p.113

鄒重華. / 本論文於1997年12月呈交. / 論文(博士)--香港中文大學歷史學部, 1998. / 參考文獻: p. 209-219. / 中英文摘要. / Ben lun wen yu 1997 nian 12 yue cheng jiao. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zou Chonghua. / Lun wen (Bo shi)--Xianggang Zhong wen da xue li shi xue bu, 1998. / Can kao wen xian: p. 209-219. / Zhong Ying wen zhai yao.

每當提及中國古代男色關係時，閱史不深者 ，或未能打破「異性戀常規」的刻板印象，以為男色關係不曾存在於強調傳宗接代、褒揚孝道文化的中國傳統社會中；或習慣援引現代西方病理化同性戀的論述，將男色污名化，視之為少數人的反常嗜好。稍識其事者，能不致於偏聽權力知識所傳播的一種論述，知悉歷史上男色關係曾流行成風，卻僅憑表象，而無太多實證的情況下，論斷中國社會曾寬容對待男色關係，未察這種歸納委實過度簡單化，未能理解環繞男色所建立的關係複雜性。以本文所述的陳維崧及徐紫雲二人關係為例，即使能微觀男色關係的研究者亦多以陳維崧的文字為憑，復以情感層面的框架定位出男色關係，使其對男色關係的解讀不免流於主觀，亦欠卻對徐紫雲的主體性的關懷。 / 本文對應上述三種對男色關係的理解，回饋三種層次的知識：知從前所未知；對往昔一知半解者，豐富其所知；對已知者，復稽其所知。前緣部份，吐露筆者建基於在地性及人文關懷的研究動機。第一章解釋以男色命名關係的原由，及在前現代──現代─後現代、西方──東方的脈絡中，略陳前人研究的語境，並綜述其研究內容。第二章則透過彙整史料，呈示明末清初的男色生態，並探討造就該現象的時代因素。第三章講述陳維崧的生平故事。第四章除整理陳、徐二人的生平和交往，更討論「異性戀常規」如何令男色關係陷於失語的狀態。並關懷二人各自的主體性，更具深度地考量這段男色關係的性質及其操作。針對今日學界的論述如「冒襄笑遣雲郎乃完成了佔有權轉移」及「好男色者皆為雙性戀者」提出質疑。第五章聚焦於《九青圖詠》，以陳維崧與題詠者的交誼為觀察窗口，對題詠內容再作解讀，透析一種鮮有學者提及的客套之情，以豐富學界對箇中題詠立意的解釋，從而對時人對男色大都抱有欣賞之意的看法作出反思。第六章總結並歸納全文要點。 / When it comes to the nanse relationship in ancient Chinese society, people who hardly comprehend the context of history may well judge that there was no breeding ground for such relationship since Chinese culture places much emphasis on the continuation of one’s ancestral line and attaches much importance to filial piety. Meanwhile some people may tend to perceive such homosexual relationship as an abnormal behavior for the minority on the basis of modern western discourse of pathologized homosexuality, thus turning a blind eye to this stigmatized aspect. To those who somewhat understand the past, they might be able to extend their vision beyond what has been produced by the power knowledge, and thus would realize that there were various kinds of nanse relationships among different classes. They however might merely emphasize the popularity of the phenomena and conclude that such relationship was commonly tolerated. Such oversimplified argumentation would contribute to a kind of biased comprehension in which the nature of nanse relationship can by no means be concretely captured. Even to those who conduct micro study of nanse relationship, take my case of Chen Weisong and Xu Ziyun as an example, they usually capitalize on Chen’s literary works in discussing nanse relationship in terms of emotion regardless of the limitation of such subjective interpretation. And Less attention has been paid to the issue of Xu Ziyun’s subjectivity. / To remedy the above problem, this thesis is to produce three kinds of knowledge according to the aforementioned different levels of comprehension of nanse relationship, using the Chen-Xu relationship as a case to tell those without the knowledge of the history the neglected story, to inform those having half-baked knowledge, and to enrich the existing scholarship by reviewing the issue. To begin the thesis with a foreword, I declear my research motive which is related to a kind of local and humanistic concern. The first chapter explains the reasons for using nanse to name the male-male relationship in ancient Chinese society and reviews the previous studies in the Pre-Modern─Modern─Post-Modern and the West－East context. The second chapter shows the phenomenon of nanse relationship during late Ming and early Qing period and explicates its popularity. The third chapter introduces Chen Weisong’s life. The fourth chapter not only describes how Chen and Xu interacted, but also analyses how nanse relationship was misplaced owing to the operation of heteronormativity. In so doing, I provide the scholarship with an insight into Chen-Xu’s nanse relationship with emphasis on their subjectivities. In the midst of my argumentation, existing scholarly observations such as "Mao Xiang sent Ziyun to Chen to indicate the completion of shifting possession", "those immersing in Nanse are all bisexual," and so forth are challenged. The fifth chapter focuses on the picture Jiuqing tuyong and interprets the pomes on it by explicating the relationship between the poets and Chen, thus detecting a kind of civilities that existed among them. This discovery can enrich the existing scholarship concerning the poests’ objectives of writing the poems so as to respond to the question about their appreciation of nanse relationship. The sixth chapter concludes the thesis by highlighting the vital points mentioned in the previous chapters. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 李俊威. / Thesis (M.Phil.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 257-273). / Abstracts in English and Chinese. / Li Junwei.

本項研究旨在探討近代中國男性知識分子性別與國族論述之間的互動關係，藉以突顯近年學者利用後殖民性別/國族理論模式解釋上述問題的盲點和不足之處。 / 根據後殖民性別/國族理論的觀點，反殖民男性精英的性別與國族論述之間呈現出對立和矛盾，這成為了學者們以性別角度，批評近代中國國族主義的基調。然而，本研究要論證的正是這種後殖民性別/國族理論難以完全解釋近代中國歷史語境中的相關議題。 / 本文第一章探討康有為的「男女平等」論述如何假借儒家傳統「聖人」的論述模式，開拓現代性別平等的論說空間；第二章分析金天翮在晚清國族主義脈絡下建構的「女權」論述，如何為當時女權主義者打開批判男權統治的論述場域；第三章闡述周作人五四時期的「女性」論述如何通過新性道德討論，以及批判父權意識型態，創建女性主體性的論述模式；第四章解析張競生的「女體」論述如何將女性情慾與國族論述連結起來，開創女性情慾自主論的空間。通過四位知識分子的思想分析，本文勾勒出晚清以迄五四這個歷史階段較突出的性別/國族論述模式，闡釋近代中國性別與國族論述之間的互動關係。 / This research aims to explore the interactive relation between gender and nation in the discourse of the Modern Chinese intellectuals. Through details examination of the interactive discourse of gender and nation, this study seeks to demonstrate the inadequacy of the postcolonial critique of the nationalist bias on gender. / According to the gender analyses of the post-colonialists, gender and nation appear to be placed in opposition and conflict with one another. It is from this perspective of gender that many Chinese study scholars advance their critique on Chinese nationalism. However what I want to argue in this thesis is that such application of the post-colonial critique on gender and nation is over-representation of the gender/nation discourse in the context of Modern China. / In the first chapter of this thesis, I shall demonstrate how the discourse of Kang Youwei on “equality between men and women (「男女平等」)has revised the conception of the “Confucian sagefor the alignment with the modern discourse on equality of gender. In the second chapter, I shall how Chin Sung-ts’en’s(「金天翮」) dissemination of the conception of“ Women’s Right(「女權」) has inspired the female elite to criticize the patriarchy in the context of the national discourse on Late Qing period. In the third chapter, I shall examine how Zhou Zuoren’s(周作人) discourse on women (「女性」)has, through his participation in the construction of the “New Sexual Morality and his critique of the ideology of patriarchy, constructed the discursive foundation of female subjectivity during May Fourth period. And finally, in the fourth chapter, I shall explain how the discourse of the “female body (「女體」) by Zhang Jingsheng (張競生) reinstates female sexuality into the nationalism discourse and how such connection creates the site of liberation for female sexuality. / By analysis these four different intellectuals, this thesis has traced the development of these distinctive models of discourse on gender and nation, and demonstrated a mutually implicated relation between the two from the Late Qing to the May Fourth period in Modern China. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 凌子威. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 143-164). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Ling Ziwei. / 前言 --- p.1 / Chapter 第一章： --- 傳統與現代性的角力：晚清「男女平等」論的開展 --- p.21 / 康有為的《大同書》：「男女平等」論的「聖人」模式 --- p.27 / 打破「內外之防」：女子獨立人格的肯定 --- p.34 / 推翻家庭專制：「去家界」的激進主張 --- p.38 / 結論 --- p.45 / Chapter 第二章： --- 女權主義與國族主義之間：晚清「女權」論的催生 --- p.47 / 歐洲「女權」說翻譯與移植 --- p.51 / 金天翮的《女界鐘》：「女權」與「新中國」論的互涉 --- p.62 / 化私為公：塑造「國民之母」形象 --- p.65 / 「女權」與「民權」：建構中國女子革命論 --- p.72 / 結論 --- p.82 / Chapter 第三章： --- 「反傳統」與主體建構：五四「女性」論的確立 --- p.88 / 周作人及其「靈肉一致」女性觀的探索 --- p.91 / 重建新性道德：貞操、自由戀愛與婚姻制度 --- p.96 / 打破性禁忌：「不淨觀」與「假道學」 --- p.105 / 結論 --- p.111 / Chapter 第四章： --- 「性」與國家：五四「女體」論的爭議 --- p.113 / 強種與優生：由晚清「反纏足」到五四「產兒限制」 --- p.116 / 張競生及其「第三種水」論：女體歡愉/強種救國的另類想像 --- p.124 / 反客為主：女性情慾自主權 --- p.131 / 結論 --- p.136 / Chapter 結論： --- 近代中國「性別」與「國族」論述的互動 --- p.139 / 徵引書目 --- p.143