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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

UM GRITO EM RIMBAUD, RENATO RUSSO E PAULO LEMINSKI: ARTE EM DIÁLOGO.

Oliveira, Vanderley José de 26 February 2016 (has links)
Made available in DSpace on 2016-08-10T11:07:23Z (GMT). No. of bitstreams: 1 VANDERLEY JOSE DE OLIVEIRA.pdf: 1347225 bytes, checksum: 829503370024d873f3441c082b2ceb9c (MD5) Previous issue date: 2016-02-26 / This research presents a cutout in the work of the French poet Jean Nicolas Arthur Rimbaud and Brazilian artists Renato Russo and Paul Leminski in analog form; grounded in the literature and cultural production of the final decades of the nineteenth century in France and Brazil, as well as in the final decades of the twentieth century. The analysis of texts is directed to modernity: the hybrid theoretical aspects, polyphonic and dialogic; with emphasis on marginalized and subaltern enunciation. The aim is to demonstrate, through these productions, the interartistic effects of such aspects as well as its reflex on the language and public reader-listener: the interlocutors. In discussing these issues based on the triad of texts, the study aims to mark the arising of modern poetry, even in the late nineteenth century, the moment that Rimbaud is the protagonist. Thus, was used as an object of analysis: the poems of Rimbaud: Fome and O coração logrado ; the songs of Renato Russo: Teatro dos vampiros and Daniel na cova dos leões and, finally, the poems of Leminski: Sintonia para pressa e presságio and Sem título . In this context, the painting O gritoof the Norwegian Edvard Munch (1893) emerges as a visual correspondence of poetic and musical art. / Esta pesquisa apresenta um recorte da obra do poeta francês Jean Nicolas Arthur Rimbaud e dos artistas brasileiros Renato Russo e Paulo Leminski, de forma analógica, embasado na literatura e produção cultural das décadas finais do século XIX na França e no Brasil, só que nas décadas finais do século XX. A análise dos textos está direcionada à modernidade: seus aspectos teóricos híbridos, polifônicos e dialógicos, com ênfase na marginalidade e enunciação subalterna. O objetivo é demonstrar, por meio dessas produções, os efeitos interartísticos de tais aspectos, bem como seus reflexos na linguagem e no público leitor-ouvinte: os interlocutores. Ao discutir tais temas com base nos textos da tríade, o estudo visa a demarcar o surgimento da poesia moderna, ainda no final do século XIX, momento no qual Rimbaud é protagonista. Para tanto, foi utilizado como objeto de análise, os poemas de Rimbaud: FOME e O coração logrado ; canções de Renato Russo: Teatro dos vampiros e Daniel na cova dos leões e, por fim, os poemas de Leminski: Sintonia para pressa e presságio e Sem título . Nesse contexto, a pintura O Grito, do norueguês Edward Munch (1893), surge como a correspondência visual da arte poética e musical.
2

La pensée synesthésique dans le Paris fin-de-siècle : la musique et ses rapports avec la littérature et les arts plastiques / Synaesthesic thought in fin-de-siècle’s Paris : music and its relationship with literature and fine arts / El pensamiento sinestésico en el París finisecular : la música y su relación con la literatura y las artes plásticas

Hernández Barbosa, Sonsoles 18 December 2010 (has links)
La réflexion autour des correspondances entre les arts a traversé bien des milieux dans le Paris de la fin du XIXe. Il s’est tissé ainsi un réseau discursif lié à la synesthésie, dans lequel de multiples courants de pensée se sont retrouvés, certains aux origines lointaines, comme les présupposés occultistes, ainsi que tant d’autres qui se sont progressivement ajoutés au cours du XIXe siècle. C’est par exemple le cas des discours héritiers de la Naturphilosophie, des théories symbolistes dérivées de l’idéalisme, des postulats wagnériens ou encore des découvertes scientifiques et physiologiques liées au phénomène de la synesthésie. À travers l’étude de différents théoriciens attachés à la synesthésie – Wyzewa, Favre, Mauclair – et créateurs – Verlaine et Mallarmé en ce qui concerne la poésie, Chausson et Debussy pour la musique, Redon et Denis pour les arts plastiques – et par le biais d’une approche interdisciplinaire, nous étudions les mécanismes qui ont rendu possible la formulation de ce discours synesthésique, dans lequel on peut décerner des aspects de type esthétique, théorique, idéologique, sociologique et scientifique. / The reflection on the correspondences among the arts made a remarkable impact on the cultural scene of late nineteenth-century Paris. This gave rise to a whole discursive framework linked to synaesthesia around which several lines of thought converged. Some had remote origins, such as the occultist approach; others were gradually incorporated during the nineteenth century, as in the case of the principles derived from the Naturphilosophie, the theoretical symbolist assumptions linked to the idealistic tradition, the inheritance of Wagnerian’s postulates or the scientific and physiological discoveries regarding the phenomenon of synaesthesia. Based on the work of both theoreticians –such as Wyzewa, Favre, Mauclair- and artists -the poets Verlaine and Mallarmé, the musicians Chausson and Debussy and the painters Redon and Denis– linked to synaesthesia, and following an interdisciplinary approach, this Ph.D. research analyses the mechanisms that gave rise to the synaesthesic discourse, taking into account its aesthetical, ideological, sociological and scientific aspects. / La reflexión en torno a las correspondencias entre las artes tiñó los diversos ámbitos del panorama cultural del París de finales del siglo XIX. Ello generó un entramado discursivo ligado a la sinestesia en el que se dieron cita diversas corrientes de pensamiento, algunas con orígenes remotos, como las propuestas ocultistas, y otras que se habían ido incorporando progresivamente a lo largo del siglo XIX, como los discursos herederos de la Naturphilosophie, los supuestos teóricos simbolistas ligados al legado idealista, la herencia de los postulados wagnerianos o los descubrimientos científicos y fisiológicos en relación con el fenómeno de la sinestesia. A través del estudio de diferentes teóricos –Wyzewa, Favre, Mauclair– y creadores –Verlaine y Mallarmé desde la poesía; Chausson y Debussy desde la música; Redon y Denis desde la plástica– ligados a la sinestesia y mediante un enfoque interdisciplinar, se han estudiado los mecanismos que posibilitaron este discurso sinestésico, en los que entran en juego aspectos de tipo estético, teórico, ideológico, sociológico y científico.

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