Parishes of the Church of Sweden work under the influence of a religious and cultural tradition as well as a societal, individual and internal secularization (Chaves 1994). The organization therefore has to react to the requirements of change alongside the need to preserve its distinctive character. The aim of this thesis is to analyze experiences of how a secularized context and internal organizational requirements influence the parishes' organization of structure and activities, the role of the actors and the relations between them.  The data consists of two empirical studies. The first study (carried out in 2007) is based on semi-structured interviews with 26 diocese employees at twelve of Church of Sweden's diocese secretariats. The second study (carried out in 2009) is based on semi-structured interviews with vicars and focus group-interviews with members of the faith ministry, employees and volunteers in four different parishes, in total 77 informants. Three different analyses of the material have been carried out. The first analysis, guided by new institutional theory, focuses on the parish’s organization in relation to a secularized context. Results show that the majority of the parishes have accepted a “market adapted organization model” in order to compete on the religious market, or perhaps most importantly, to retain their current members. The study concludes that the major challenge for the Church of Sweden’s parishes today is to find a balance between preserving traditions and adapting the organization to the ambient society's requirements of market adaptation and rationalization, which can result in internal secularization.  The second analysis is guided by role theory and focuses on the actor´s (vicars, members of the faith ministry, employees and volunteers) different roles in the parishes, in the light of organizational change. Results show how the different roles are affected by the organizational structure as well as by the societal context. The study concludes that a role is not static; instead it is affected by ideas from society, the organization, and other actor’s expectations as well as the actor him/her self. The four investigated roles tend to be more and more complex and, despite role, intra- and inter- role conflicts seems to be common in the parishes. The third and last analysis is guided by network analysis and focuses on the relations between the four actor groups. The results show that the actors sometimes have difficulty in separating between formal and informal relations. The relations seem to overlap each other, be multiplex and have more than one content.  This can be related to the parish ambiguity as well as the actor´s many different roles within the organization.  The thesis concludes with a theoretical discussion there a modifying of the concept internal secularization is proposed.

The Swedish Church can be understood as having a large focus on social- and supportive work, in Sweden as well as abroad in their international projects. An example of their engagement is the extensive responsibility the church took during the refugee crisis 2015. This commitment in society raises questions about the role of the Swedish Church, such as how the church manifest itself in a so called secular society. On that basis, the aim of this paper is to examine how the Swedish Church’s work with refugees during the refugee crisis 2015, can help us understand the role that the Swedish Church has in the Swedish society today. The purpose is therefore to find out how the receiving of, and work with, refugees was expressed and what it can tell us about role of the Church today.   Moreover, the empirical material includes five case studies about the church’s commitment in the refugee crisis 2015, made by the Swedish Church itself. Theories about secularization is used for the analysis, and more particularly theories about internal secularization and deprivatization.   The conclusion of this paper is that the church’s answer to the refugee crisis, show us that the Church has in some aspects adopted a secular public role. This can be understood by the fact that they welcomed people to activities with main focus on integration, rather than pronounced Christian activities. Through their refugee work, the Swedish Church can also be understood as an important voluntary welfare provider supporting the Swedish state.

The purpose of this study is to shed light on how the internal secularization of the Church ofSweden affects the congregations' work when it comes to fulfilling its mission. Where thecongregations may provide answers to the questions in their written planning of their tasks andfocus areas. Three internal secularization theories have been used in the analysis of the sourcematerial, which are ”classical secularization theory”, ”supply-side-theory” and a third theory whichcan be called the critical secularization theory.The first question in this study examines whether or not it is possible to see any regional differencesand similarities between the parishes The second question intend to investigate if there any topic orproblem that the congregations particularly highlights.. Based on the study of the source material,the third question aim to see if one theory of secularisation is more correct than the others when itcomes to describingthe development of the Church of Sweden today. The last question in this studywill try to place the parishes in one of Anneli Öljarstrand's two categories, these are the reluctantcongregation and the conformist one. These questions will be answered by using the contentanalysis method, where the analysis will be based on a coding scheme. The coding scheme containsfive categories that are based on the empirical material, the theory and the previous research.The answer to the questions has been that the congregations emphasize the importance of beinginclusive and open. And that there is a differnece between the parishest as well as similarities. Thestudy shows that the classical secularization theory are the theory that best fits the assembledcongregations. The answer to the last question is that there are congregations that fit in as bothconformist and reluctant.