A dissertation submitted to the Faculty of Science, University of the Witwatersrand, Johannesburg, in fulfilment of requirements for the degree of Master of Science. September 2016. / The Iron Age is a very critical aspect of South Africa’s history. It represents a technology that laid a solid foundation for the development of South Africa in terms of its economy, politics and society. It is therefore imperative to study Iron Age, or rather its remnants such as stone-walled structures and ash middens because these give insight into this critical time period’s technology and those responsible for it. Remote sensing spatial technology provides the opportunity not only to study these Iron Age remnants but to save time and resources while doing so through satellite imagery. This study employs remote sensing by comparing different multispectral satellite images ̶ GeoEye 1 and SPOT 5 ̶ to find the optimum platform to detect key archaeological remnants  ash middens  from the Iron Age period in the Suikerbosrand Nature Reserve located in Southern Gauteng, South Africa. The performance of GeoEye 1 and SPOT 5 in detecting ash middens was compared through supervised classification techniques, Support Vector Machine and Maximum Likelihood Classification, on different band combinations of the two images. Overall, the band combination of Green, Red and NIR is the best performing on both SPOT 5 and GeoEye 1 compared to Green, Red, and Mid IR on SPOT 5 and Green, Red, and Blue on GeoEye 1. However, higher accuracy of results for the detection of ash middens were obtained on the GeoEye 1 platform. The GeoEye platform performed better than the SPOT platform in the detection and analysis of ash middens. Key Words: Ash Middens, GeoEye, Remote Sensing, Satellite Imagery, SPOT / LG2017

A thesis submitted to the Faculty of Science, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree of Doctor of Philosophy. Pietermaritzburg, 2015 / This thesis considers economy and cosmology in the Iron Age of KwaZulu-Natal. It draws on models derived from anthropological and historical analyses of precolonial agriculturists in southern Africa and applies these to archaeological data. Critics argue that anthropological approaches in archaeology are not conducive to the creation of a socially dynamic past. In contrast, I believe that their potential is considerable. The models targeted, principally Huffman’s Central Cattle Pattern, obviously represent socially dynamic relationships. This is clear if we look at lower-level models: Ngubane’s analysis of Zulu sickness and healing, which reveals fracture lines and tensions within the homestead, and Hammond-Tooke’s observation that the Nguni and Sotho pollution systems are variations related to the specifics of marriage and settlement. Ngubane’s analysis couples neatly with Guy’s identification of the ‘history-making’ principle—the struggle for the accumulation, creation and control of human productive and reproductive capacity— that gave Iron Age societies their dynamism. It is an engagement that firmly integrates systems of symbolism and belief with economy. Throughout this study I focus on the expression of this dynamic principle in cosmology and material culture. Consideration of pollution concepts in the Early Iron Age showed that the high exchange value of women created extensive lateral alliance networks as cattle moved as bridewealth from one homestead to another. The system worked against a concern for male agnatic continuity and so generated considerable structural tension within society, which was expressed in material culture. My focus on fish remains in Iron Age sites generated an ‘ethnography’ and political history of fishing where none had existed previously. It established a cultural logic that explained the avoidance of fish eating in some societies, and its adoption and significance in others. The approach combined with Kopytoff ’s frontier model revealed two key findings. First, the marginal category, amalala, originated at the Early and Late Iron Age interface. Secondly, the Zulu kingdom emerged from a dynastic shift in a complex of chiefdoms around the Babanango plateau, with the Zulu leadership usurping Khumalo authority. An analysis of Nguni rainmaking, and of the record of interaction between huntergatherers and agriculturists, revealed no evidence that hunter-gatherers made rain for agriculturists until the late nineteenth century. This work marked their final tragedy, their loss of independent life as the colonial world closed in about them.

This thesis examines the evidence for iron production and use during the Scottish Iron Age, circa 800 BC to AD 800, and is the first attempt at synthesising this evidence for Scotland. The broad aim is to gain a better understanding of the development, organisation and scale of iron production throughout this period. Four regional case studies focussing on Orkney, Skye, the Lothians and the Moray Firth provide the opportunity to examine different aspects of this aim through analysing excavated ironworking debris, iron artefacts and their context. Proxy evidence is also examined, namely whetstones and toolmarks on bone/ antler assemblages, in order to fill in some of the gaps in the iron artefact record due to poor preservation or ancient recycling. Some 500kg of ironworking debris, over 1500 iron artefacts, around 200 whetstones and over 2000 worked bone/ antler artefacts from the four regions were examined. The regional case studies are followed by a Scotland-wide discussion will also place the Scottish evidence within its wider context. The research shows rare, sporadic early evidence for iron production and use from around 800BC in Scotland, with production sites and iron artefact assemblages noticeably increasing from around 400BC. The Moray Firth area provides evidence of several intensive ironworking sites, while the Lothians have produced scant evidence, demonstrating regional variation in iron production across Scotland. The long settlement sequences of Orkney allow chronological variations to be examined, revealing changes in iron production organisation from the Middle to Late Iron Ages. Some of the earliest iron artefacts in Scotland, from a ritual cave site on Skye, provide the opportunity to examine structured deposition of iron, with similar depositional patterns identified across Scotland. The use of proxy evidence fleshes out the picture, revealing common use of tools such as iron saws, which rarely survive archaeologically.

Roundhouses are ubiquitous in prehistoric Britain, yet previous studies of these iconic features have tended to overlook their human occupants, focusing instead on their external morphology and structural engineering. Those studies which have attempted to move beyond functionalist frameworks, have often applied overarching and broad-scale cosmological models which, though re-orientating study towards social considerations, have likewise failed to shed light on the interaction between roundhouse and their inhabitants, particularly at a household level. This research reanalyses the Late Iron Age settlement at Broxmouth, East Lothian, using new theoretical approaches and advances in AMS dating to ask new questions of a 30 year old data-set. Biographical and materiality approaches, which draw heavily on relational analogy with the ethnographic record, have allowed for detailed reconstruction of the life-history of each structure, and important moments within these histories. Roundhouse replacement appears to have taken place on a roughly generational basis, as a means by which households renegotiated their social identities within the community. Structured deposition, and the materiality of the roundhouse fabric itself, appears to have played an important role in the communication of identity, where the retention of previous structural fabric, the deposition of curated items, and the referencing of former internal features, created physical and symbolic links with the past, and with the ancestors. As such, this study demonstrates that roundhouses were far more than mere dwellings, and were integral to the ways in which past societies rationalised the world around them.

<p>The social elite on Öland and in Möre in the south east of Sweden during the Iron Age is described on the basis of the archaelogical record, such as graves, settlements and traces of pre-Christian central places. The material is discussed to see if traces of an elite are to be found. The power configuration between Öland and Möre is also discussed.</p><p> </p>

<p>This thesis discusses the differences between how archaeologists and cultural geographerdescribe the early Iron Age on Gotland. What objects, phenomenon and arguments do theyuse to describe this period. Four publications have been analysed in this study, two written byarchaeologists, two by geographers.The differences in how they describe the period in question are significant. Both disciplinesgive a very fragmentary description of the older Iron Age in Gotland.</p>

The social elite on Öland and in Möre in the south east of Sweden during the Iron Age is described on the basis of the archaelogical record, such as graves, settlements and traces of pre-Christian central places. The material is discussed to see if traces of an elite are to be found. The power configuration between Öland and Möre is also discussed.

This paper concerns a comparative analysis between two pre-Roman burial ground and the cremated individuals buried there, Skogome cemetery in Bohuslän and Smörkullen cemetery in Östergötland. The comparative analysis consists of several parts that concern both cemeteries inner and outer burial customs, and the osteological analysis of a total of 18 cremated invidvidulas. By studying the different parts separately, it has been possible to identify similarities and differences between the two contemporary cemeteries. There are great similarities between the cemeteries, differences were mainly observed in the osteological material relating to the amount of bone in each burial. The smaller amounts of bone in the graves of Skogome also holds a higher degree of fragmentation, but can not be explained by a higher combustion rate than the skeletal material from Smörkullen. This may indicate differences in the management of the individual’s remains after the cremation at the two sites. According to Borgström (1973) all agegroups probably buried in the cemetery Smörkullen, which also was observed trough the osteological analysis of the graves from Skogome. No gender assessments have been conducted since the methods have shown a need to further development in order to be applied on cremated individuals (Franzen 2011). Thus, questions about the gender distribution of the two grave fields remain unanswered. Mortality, health and gender assessments within of the two populations may be performed if the remaining graves from the burial grounds were further studied. The osteological analysis showed similar skeletal lesions of degenerative changes in the vertebraes in the two skeletal materials.The larger proportion of the graves contained no today preserved archaeological artefacts. The artefacts that occur are mainly different tools and costume details. The discussion has been an attempt to interpret these similarities and differences in order to identify if they could have a ritual, traditional or functional background. A clear distinction has been difficult. The analysis requires larger archaeological contexts, and further comparisons before this can be done. Local differences have been observed, but the great similarity between of the two burial grounds reflects the pre-Roman Iron Age expression in the mortuary traditions of the two populations.

The here presented PhD project explores the phenomenon of cereal cultivation during the Iron Age (c. 500 BC – AD 1100) in southern Scandinavia. The main body of the thesis consists of four articles. These were written with the aim to identify chronological, geographical, theoretical and methodological gaps in current research, to develop, apply and evaluate approaches to how new knowledge on Iron Age cereal cultivation can be attained, and to assess the interaction between archaeobotany and other specialisms currently used in settlement archaeology. The introduction section of the thesis also contains a historical overview of archaeobotanical research on cereal cultivation in southern Scandinavia. The first article is a compilation and summary of all available previously performed  archaeobotanical investigations in southern Sweden. This data is compared and discussed in relation to similar publications in Denmark and smaller scale compilations previously published in Sweden. The main result of the study is an updated and enhanced understanding of the main developments in the investigation area and a deepened knowledge of local development chronologies and trajectories in different parts of southern Sweden. The second article is a methodological presentation of a multiproxy analysis combining plant macrofossil analysis, phosphate analysis, magnetic susceptibility analysis and measurement of soil organic matter by loss on ignition. The applicability of the method for identification and delineation of space functions on southern Scandinavian Iron Age sites is discussed and illustrated by two case studies from the Danish site of Gedved Vest. Particular focus is placed on exploration of the use of the functional analysis for assessment of taphonomic and operational contexts of carbonised plant macrofossil assemblages. The third article aims at presenting an Iron Age cereal cultivation history for east-central Jutland, an area identified at the outset of the project as under-represented in archaeobotanical studies. The article combines data from depth analyses of material from the sites of Gedved Vest and Kristinebjerg Øst (analysed with the methods and theory presented in the second article) with a compilation of previously performed archaeobotanical analyses from east-central Jutland. The main results of the study are that developments in the study area appear to follow a chronology similar to that previously observed on Funen rather than the rest of the peninsula. Rye cultivation is furthermore discussed as more dynamic and flexible than previously presented in Scandinavian archaeobotanical literature. The fourth and final article leaves archaeobotany as the main topic. It focuses instead on evaluating, theorising and expanding the multiproxy method presented in the second article by a thorough comparison of the botanical, geochemical and geophysical methods to other techniques of functional analysis currently used in archaeology. These techniques include studies of artefact distributions, assessments of spatial relations between settlement features, and studies of the structural details of dwellings and other constructions. The main result is that there is a correspondence between the functional indications provided by botanical, geochemical and geophysical methods and techniques used in mainstream archaeology. The comparison furthermore shows that a combination of the two data sets allows for more highly resolved functional interpretations than if they are used separately. The main conclusion of the PhD thesis, based on the discussions in all four articles, is that archaeobotanical questions commonly necessitate the assessment of non-botanical archaeological material. The comparison of archaeobotanical data to other segments of the archaeological record does, however, enable the use of the former as an archaeological resource for addressing non-botanical questions. The increased understanding of (mainly settlement) site dynamics resulting from this integration of methods allows archaeobotanists to address increasingly complex botanical questions. Increased and more structured integration between archaeobotany and other specialisms operating within the framework of settlement archaeology is therefore argued to be the preferred approach to performing both high quality archaeobotany and settlement archaeology.

This dissertation explores the changing role of material culture in the expression of identity, using the Philistine settlement at Tel Miqne-Ekron in the Iron I (12th-10th centuries BCE) as a test case. A diachronic analysis documenting strategies of maintenance and adaptation points to the transformation of materials from domestic tools to symbols of social status, which were used to define social boundaries and promote a distinct identity. This occurred in conjunction with the increasing strength of the Philistine presence in the southern Levant.My dissertation focuses on one excavation area, described as the 'elite' zone. I outlined two areas of investigation: the organization of space, and a spatial distribution of the artifact assemblage. Through this analysis, I reconstruct Buildings 351 and 350 as elite residences, and Buildings 353 and 354 as the loci of crafts activities. Furthermore, I suggest that activities associated with Buildings 351 and 350 included elite sponsored feasting, and argue that the interconnected construction of these buildings with Buildings 353 and 354 implies an integrated function.In the final part of my analysis, I interpret change over time by contextualizing the foreign, i.e. Philistine and local, i.e. Canaanite material culture assemblages as a means to investigate diachronic variation. My research demonstrates that the traditional focus on foreign origins has obscured our understanding of these objects by removing them from their local contexts. Developments included a shift in the role played by the Philistine pottery, from a domestic assemblage associated with an immigrant populations' adjustment of traditional methods of daily practices, to a fine-ware assemblage, where it was used to express a concept of elite identity. The model I propose views change as a reflexive process involving both group and individual interactions.