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The role of science fiction : Asimov & Vonnegut - a comparison /Weisshampel, Stefan. January 1900 (has links)
Zugl.: Halle, University, Staatsexamensarbeit, 2007.
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Yitsḥaḳ Orobyo di Kasṭro u-vene ḥugoKaplan, Yosef. January 1978 (has links)
Thesis--ha-Universiṭah ha-ʻIvrit, 1978. / Added t.p.: Isaac Orobio de Castro and his circle. Hebrew, English and/or Spanish.
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Theological change in the eucharistic hymn-texts of Brian Wren and Isaac WattsHuebscher, Stephen Lenard. January 1998 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 1998. / Includes bibliographical references (leaves 75-80).
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The life and contributions of Isaac Morley /Morley, Richard Henrie. January 1965 (has links)
Thesis (M.A.)-- Brigham Young University. College of Religious instruction.
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The new Isaac : tradition and intertextuality in the gospel of Matthew /Huizenga, Leroy Andrew. January 2009 (has links)
Rev. doctoral diss., Durham, North Carolina, 2006. / Includes bibliographical references and index.
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Hagwt, Halakah wṢiywnwt : ʻal ʻwlamw harwḥaniy šel harab Yiṣḥaq Yaʻaqob Rayynes /Shapira, Joseph, January 1900 (has links)
Texte remanié de: Diss. Ph. D.--Philosophy--Jerusalem--Hebrew university of Jerusalem, 5757, 1997. / Le verso de la p. de titre porte : "Rabbi Isaac Jacob Raines" "Ršiymah krwnwlwgiyt šel kol ktabayw šel harab Rayynes..." p. 372-377. Bibliogr. p. 379-385. Index.
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Les voies de la connaissance de Dieu : Macaire d'Égypte, Isaac le Syrien, Syméon le Nouveau Théologien /Popović, Justin, Palierne, Jean-Louis, Jevtić, Atanasije. January 1998 (has links)
Texte remanié de: Thèse--Théologie--Athènes--Faculté de théologie, 1927. Titre de soutenance : Le problème de la personne et de la connaissance selon saint Macaire d'Égypte.
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Association between Frequency of Consumption of Fruit, Vegetables, Nuts and Pulses and BMI: Analyses of the International Study of Asthma and Allergies in Childhood (ISAAC)Wall, Clare, Stewart, Alistair, Hancox, Robert, Murphy, Rinki, Braithwaite, Irene, Beasley, Richard, Mitchell, Edwin 03 1900 (has links)
Diets which emphasize intakes of plant-based foods are recommended to reduce disease risk and for promoting healthy weight. The aim of this study was to examine the association between fruit, vegetables, pulses and nut intake and body mass index (BMI) across countries in adolescents (13-14 years) and children (6-7 years). Data from the International Study of Asthma and Allergies in Childhood; 77,243 children’s parents and 201,871 adolescents was used to examine the association between dietary intake (Food Frequency Questionnaire) and BMI using general linear models, adjusting for country gross national index. Adolescents who consumed fruit, vegetables, pulses and nuts three or more times a week had a lower BMI than the never or occasional group; eating nuts three or more times a week, was associated with a BMI value of 0.274 kg/m2 lower than the never group (p < 0.001). Compared to children who never or occasionally reported eating vegetables, those reporting that they ate vegetables three or more times per week had a lower BMI of -0.079 kg/m2. In this large global study, an inverse association was observed between BMI and the reported increasing intake of vegetables in 6-7 years old and fruit, vegetables, pulses and nuts in adolescents. This study supports current dietary recommendations which emphasize the consumption of vegetables, nut and pulses, although the effect sizes were small. / Revisión por pares / Revisión por pares
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Jesus as means and locus of worship in the Fourth GospelTroost-Cramer, Kathleen 19 May 2016 (has links)
This dissertation argues that the Gospel of John was written (at least in part) as a response to the destruction of the Jerusalem temple in 70 CE and the resulting questioning that would have centered on the location of Jewish worship in that temple’s absence. Along these lines, the Fourth Gospel presents the person of Jesus as the locus of worship, both before and after the resurrection event. The risen Jesus abides with his faithful as the dwelling of the divine Presence/Glory, in the same way that the Presence/Glory had dwelt in the midst of Israel in the wilderness tabernacle during the Exodus. Hence, John presents those who embrace the Jesus-temple as “Israel.” The presentation of Jesus as worship locus relies entirely upon the portrayal of Jesus as sacrifice, which has strong parallels to Akedah traditions found in some rabbinic texts and in Philo of Alexandria, among others. Among the ramifications of such a view is the translation of the term Ἰουδαῖοι, typically translated into English as “Jews.” This thesis argues that the translation of Ἰουδαῖοι is overwhelmingly dependent upon the Fourth Gospel’s theme of Jesus as locus of worship, which depends upon the portrayal of Jesus as sacrifice. Because John’s use of Ἰουδαῖοι is centered on the problem of worship location, it should be translated as “Judeans” in nearly every instance: the Ἰουδαῖοι are those who do not have a temple, while Ἰσραήλ is comprised of those who have the Jesus-temple as their worship space.
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A gravitação universal na filosofia da natureza de Isaac NewtonGarcia, Valdinei Gomes 13 September 2010 (has links)
Resumo: Esta pesquisa apresenta um estudo sobre o conceito de força gravitacional na filosofia da natureza de Isaac Newton. O presente texto foi elaborado a partir dos argumentos desenvolvidos por Newton para defender esse conceito em sua obra mais importante, o Philosophiae Naturalis Principia Mathematica (1687). Será visto que, em tais argumentos, Newton restringe o conceito de força gravitacional a partir de um tratamento matemático, que ele próprio elaborou em sua obra. Por outro lado, Newton argumentava, como físico, sobre a necessidade de fornecer uma explicação adequada das leis e conceitos relacionados à experiência. Assim, o programa de Newton deve conter uma explicação de como os princípios matemáticos, dos dois primeiros livros, poderiam ser aplicados ao mundo dos fenômenos, tarefa a qual ele se edicou no Livro III do Principia Mathematica. Por último, é necessário dizer que o conceito de força gravitacional na filosofia da natureza de Newton só pode nos oferecer um resultado significativo quando analisado de um duplo ponto de vista, a saber, o da mecânica racional, isto é, sua “ciência do movimento”, e o da filosofia da natureza, isto é, do “sistema de mundo”.
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