The term “Fundamentalism” used as a comparative category within the academic study of religion has become problematic. Fundamentalism, is not one comprehensive movement but is, in fact, a phenomenon which encompasses a variety of beliefs, practices, and expectations. This thesis will explore the diversity of several different and distinct fundamentalist movements. I will discuss the natures of four Christian movements that have been labeled “fundamentalist” – Jehovah’s Witnesses, Christian Reconstructionists, Jerry Falwell and Pat Robertson – on several key points, eschatology, political philosophy, as well as level of social involvement. I will then turn to fundamentalism as it is used as a category to describe a global phenomenon. I will discuss three different scholarly approaches by turning to the work of Bruce Lawrence, Mark Juergensmeyer, and Bruce Lincoln on the Islamic “fundamentalist” group al- Qaeda. Finally I will argue that the category “fundamentalism” can be best understood in terms of a family resemblance.

The term “Fundamentalism” used as a comparative category within the academic study of religion has become problematic. Fundamentalism, is not one comprehensive movement but is, in fact, a phenomenon which encompasses a variety of beliefs, practices, and expectations. This thesis will explore the diversity of several different and distinct fundamentalist movements. I will discuss the natures of four Christian movements that have been labeled “fundamentalist” – Jehovah’s Witnesses, Christian Reconstructionists, Jerry Falwell and Pat Robertson – on several key points, eschatology, political philosophy, as well as level of social involvement. I will then turn to fundamentalism as it is used as a category to describe a global phenomenon. I will discuss three different scholarly approaches by turning to the work of Bruce Lawrence, Mark Juergensmeyer, and Bruce Lincoln on the Islamic “fundamentalist” group al- Qaeda. Finally I will argue that the category “fundamentalism” can be best understood in terms of a family resemblance.

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Drawing from observation, autoethnography, ethnographic research and audio-taped interviews, this thesis explores the complicated and emotionally charged relationship between homosexuality and Christianity. The current culture war being waged in the media between the Religious Right and members of the LGBT community often results in the isolation and rejection of those who would define themselves as gay Christians. This thesis explores the role of the Bible as it informs and catalyzes this war and other foundational beliefs used as weapons in this rhetorical conflict. Additionally, this thesis analyzes the current battle between the church and the social movement for change in light of the historical battles fought over similar movements. The rhetoric of Christianity, specifically Fundamentalist rhetoric, has been emphatically defended and then dramatically changed in every such battle. Is this a possible resolution for today’s current battle? The thesis explores the historical basis and current application of rhetorical effects on this conflict through the author’s insight as a veteran of both worlds, interviews with major players in the battle such as Randy Thomas and Kristin Tremba of Exodus International and interviews with people who step on the battlefield everyday as pastors, congregants or observers in the fight. With each interview or rhetorical analysis, the viability of dialogue between these two groups is questioned and investigated.

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