Firstly, the present thesis, "The Impact of The Society of Jezus on education in The Czech lands", introduces a person of Ignatius of Loyola, who founded the Society of Jezus, and gives a short overview of events including the establishment of the Society and its expansion mainly in Europe. Concerning this the thesis answers a question of some typical features of The Company. The history of the Society in the Czech lands follows. This chapter also includes some notable Czech members of the Society of Jesus. A view of process of education in the Czech lands introduces a second part of the thesis. In the second part of the thesis there is reflected education though time. There is pointed out the influence of the Society not only on process of school education, but also on process of education in general. However, it is difficult to see all of these in complexity of contemporary education. Moreover, it is not the point of the thesis to cover this complexity of problems of education, so the emphasis is put on some main periods and forms of Jesuits' activities. Considering all of this, of course it is possible to find some disadvantages of their impact on society, but anyway, in this case positive aspects are more noteworthy.

The thesis The Parish Community at the Church of St. Ignatius of Loyola in Prague in the Years 1950-1990 describes, as the title advises , about the history of theParish Community during the communist era. Studied Both the history of the church itself, and that of spiritual administration, Pastoral Care and Priestley House, which was established after the expulsion of the Jesuits in their residence, are investigated in the thesis. The aim of this work is to digest the history clearlyorganize and and hereby to fill the gap in the history of this place, because during the communist era the records on activities and events in the parish were not kept systematically. records about the events in the parish. Keywords Jesuits, Religious, History, Pastoral Care, Priestley House, Ignatius

The thesis The Parish Community at the Church of St. Ignatius of Loyola in Prague in the Years 1950-1990 describes, as the title suggests, the history of the Parish Community during the communist era. Both the history of the church itself and that of spiritual administration, Pastoral Care, and Priestley House, which was established after the expulsion of the Jesuits from their residence, are investigated in the thesis. The aim of this work is to fully comprehend and meticulously organize the sources of information and therefore fill the gap in the history of this place, for the records of activities and events in the parish were not kept systematically during the communist era.

Abstract: The Jesuits for Society

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Cette thèse présente les réponses données à la question du fondement du possible et de l’impossible dans la scolastique jésuite espagnole de l’époque moderne : en vertu de quels critères jugeons-nous que telle chose ou tel événement sont possibles, alors que tels autres nous paraissent impossibles ou contradictoires ? La double nature de ce travail, philosophique et historique, s’incarne dès lors en deux volumes à la fois distincts et complémentaires. Le premier volume est consacré à l’analyse philosophique des différentes réponses apportées au problème du possible, entre les premiers pas académiques de la Compagnie de Jésus espagnole jusqu’à son expulsion définitive du royaume en 1767. Après quelques préliminaires généraux sur le développement institutionnel et doctrinal de la scolastique moderne, on y présente successivement les solutions des écoles dominicaine et franciscaine espagnoles du XVIe siècle avant de passer aux différents grands modèles jésuites : les synthèses de Gabriel Vázquez et Francisco Suárez ; l’émergence d’un courant ultra-essentialiste ; la critique inspirée par le nominalisme de Pedro Hurtado de Mendoza ; le développement d’une ontologie conditionnaliste par Juan de Lugo et ses nombreux élèves ; la critique néo-augustinienne de toutes les traditions antérieures par Antonio Pérez et ses nombreux élèves ; le développement d’une ontologie des états de choses par Sebastián Izquierdo ; et enfin le développement d’une série d’autres solutions marginales à la fin du XVIIe siècle. Le travail se clôture sur l’expulsion d’Espagne de la Compagnie de Jésus en 1767 et par quelques réflexions sur la « migration » de ces problématiques vers l’Europe Centrale. Le second volume est quant à lui purement historique et textuel. Il propose l’édition de différents textes, tirés d’ouvrages imprimés anciens ou bien de manuscrits inédits, rédigés par vingt des principaux auteurs engagés dans la querelle des possibles, à savoir, dans l’ordre chronologique : F. Albertini, P. Hurtado de Mendoza, J. de Lugo, R. de Arriaga, Th. Compton Carleton, A. Pérez, F. de Oviedo, M. de Elizalde, T. González de Santalla, T. Muniesa, S. Mauro, S. Izquierdo, G. de Ribadeneira, I.F. Peinado, J. de Sousa, A. Sémery, J. de Campoverde, E. Láriz, Á. Cienfuegos et J. Rufo. Chaque édition de texte est précédée d’une biographie intellectuelle retraçant les principales étapes de la carrière de l’auteur, avec des indications sur ses maîtres, collègues et disciples, ainsi que sur le contexte institutionnel de son enseignement. L’ensemble est précédé d’une étude sur les rapports entre les cours imprimés et manuscrits dans la tradition scolastique moderne. Un troisième et court volume se compose d’un bref « who’s who » scolastique ainsi que d’une bibliographie générale, reprenant toutes les sources primaires et secondaires utilisées.

This diploma thesis called The Jesuit Arquitecture in South America focused on Andean area is treating the jesuit arquitecture in South America and it is focused on the arquitecture in towns in The Andean Area, now the states of Beru, Bolivia, Ecuador and Colombia. My final work has an intention to provide a summary of this fascinating part of the colonial history of art of Latin America. I tried to deal with the part of the jesuit history from the arrival of members of the Society of Jesus in the end ot the XVI. century to their expulsion in the year 1767. The content of this thesis is to present the jesuit arquitecture and to present their caracteristics and diferences from the european baroque arquitecture. I wanted to speak about the forms and technologies of the jesuit works and to compare them, to compare the jesuit buildings, which I am dealing with, between them and they are comparated with the itailan jesuit church called Il Gesù. At the end, I included the actual situation of the jesuit building in The Andean Area.