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Ritual functions of the Book of Relevation: hope in dark timesVan Rensburg, Hanré Janse 06 1900 (has links)
Through a critical-functional, rather than literal, reading of the text of Revelation, this dissertation hypothesises a move beyond the paralysing constant reduction of hermeneutic meaning to two conventional poles when discussing hope – the early Christian movement’s hope through reversal, and contemporary nihilism. In order to do so in a responsible manner, it is necessary to study other research done on the topics of eschatology and hope – especially as seen in the book of Revelation. For this reason, the most popular and representative scholars of the Book of Revelation are studied. This overall look at current scholarships' views regarding the Apocalypse will help detect any possible missing elements in our approach to Revelation.
But no study of this topic can be considered near complete if other disciplines are not involved; in this case especially when moving on to a critical-functional reading of Revelation. This thesis thus features an exploratory study of the functioning of ritual and hope within the human psyche; from archaeological to psychological perspectives. This emphasises the importance of, and leads into, the possibilities of a functional reading of the Book of Revelation.
All of the above work leads to a re-evaluation of the success of hope as metanarrative for today. The suggestion is that Christian hope is not imaginary, but is irreducibly imaginative. For “reality is never just the world as it exists; it is the world as it is experienced through the lenses of social perception” (Barr 2010:636). / New Testament / D. Th. (New Testament and Early Christian Studies)
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Wahre Weinstock: die bedeuting des Weinstockmotivs in Johannes 15:1-8 / The true vine: the meaning of the vine motif in John 15:1-8Volker, Daniel 06 1900 (has links)
Summaries in German and English / Text in German / Ziel der Forschungsarbeitet ist es, zu zeigen, dass die johanneische Weinstockrede das
alttestamentlich und frühjüdisch geprägte Weinstockmotiv aufgreift und weiter entfaltet.
So finden sich in Joh 15:1-8 die Beziehungsebene zwischen Gott und seinen Nachfolgern,
die ethische Konnotation, der Gerichtsgedanke, der messianisch-eschatologische Aspekt
und der Gedanke von Fruchtbarkeit und Fülle wieder.
Es wird deutlich, dass sich in Jesus erfüllt hat, worauf die alttestamentlichen und
frühjüdischen Schriften durch die Verwendung des Weinstockmotivs abgezielt haben: Er
ist der angekündigte Messias, dessen Kommen Fülle mit sich bringt. Dies hat sich bereits
durch Jesu erstes Zeichen, die Verwandlung von Wasser zu Wein (Joh 2:1-11),
angedeutet.
Neu ist der Gedanke, dass Jesus seine Nachfolger in sein Wirken mit einbezieht.
Sie partizipieren an seiner messianischen Fülle und produzieren den Überfluss in
Abhängigkeit von Jesus auch selbst mit. Voraussetzung dafür ist, dass die Jünger ihre
enge Beziehung zu Jesus durch Gebet und das Einhalten seines Wortes aufrechterhalten
und sich an seinem Vorbild orientieren. / The purpose of this thesis is to show that the Johannine vine speech takes up and further
develops the vine motif of the Old Testament and early Jewish history. In John 15:1-8 we
find emphasis on the relationship between God and his disciples, the ethical connotation,
the warning of judgement, the messianic-eschatological aspect and the concepts of
fruitfulness and fullness.
I will show in this thesis, that the the Old Testament and early Jewish writings that
use the vine motif are fulfilled in Jesus Christ: He is the announced Messiah, whose
coming will bring fullness. This is already implied in Jesus’s first miracle, turning water
into wine (John 2:1-11).
What is new is that Jesus includes his disciples in his ministry. They participate in his
messianic abundance and in dependence on Jesus they themselves produce abundance.
The prerequisite for this abundant fruitfulness is a close relationship with Jesus through
prayer, abiding in his word, and following his example. / New Testament / M. Th. (New Testament)
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