This psychobiography is focussed on the life of Pope John Paul II, whose historical personage epitomises the redemptive theme of triumph over tragedy and eternal hope. A phenomenological approach to the study allowed the researcher to observe the subject’s lived experience through the theoretical lens of Erik Erikson’s psychosocial development theory as well has having his faith development illuminated by Fowler’s faith development theory. Together, these theories highlighted significant aspects of Pope John Paul II’s personality development, for the greater purpose of uncovering the significance of his historical personage by reconciling his spiritual, political and academic attributes. This psychobiographical undertaking was grounded in qualitative research in the form of a single case. Two methodological strategies were used in this study. Firstly, Alexander’s model was used to organise, extract, prioritise and analyse data. The indicators of salience ensured that all significant parts of biographical data were carefully considered for analysis. Guba’s criteria for trustworthiness guided the methodology to ensure reliable data extraction and interpretation. Posing specific questions to the data enabled the researcher to extract units of analysis relevant to the aim of the study. Secondly, the use of conceptual frameworks and matrices enabled the longitudinal exploration, categorisation and description of the stages of psychosocial and faith development. The findings of this psychobiographical study of Pope John Paul II strongly support the importance of Erikson’s (1950) theory in understanding the processes of personality development in an individual life. In this psychobiographical study, the complex process of adaption and growth was highlighted by Erikson’s (1950) theory and placed periods of Pope John Paul II’s development in context. This study also demonstrated that gaining meaning in life through faith (Fowler, 1981) provides the individual with greater internal support when adjusting to life changes. Furthermore, greater intentionality on the part of therapists to thread faith and spirituality into their practice, is evidence of the eugraphic impact of this study.

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Made available in DSpace on 2016-08-03T12:21:18Z (GMT). No. of bitstreams: 1 RUBENS LOPES JUNIORA .pdf: 1157436 bytes, checksum: ad489803e49c83a31f58a9a6890ed059 (MD5) Previous issue date: 2011-03-21 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The rhetoric has always been present in civilizations. From Ancient Greece until now, it has been used and studied. In religion, is a formidable source of expression. It was through the rhetoric that Pope John Paul II managed to gain notoriety and engage in cases far beyond religion in the 20th century. He was considered a Pope who used politics and consolidated a new status for the Catholic Church. Thus by analysing the rhetoric of mediation of the Holy see on Beagle Channel in 1979 and rhetorical analysis of Vatican diplomatic actions against the invasion o f Iraq in 2003, this work shows how the religious rhetoric is build, in addition to the consequences that this entails not only for the Church but also to the world. / A retórica sempre esteve presente nas civilizações. Desde a Grécia Antiga até os dias de hoje ela é usada e estudada. Na religião, é uma formidável fonte de expressão. Foi através da retórica que o Papa João Paulo II conseguiu ganhar notoriedade e se envolver em casos muito além da religião no século XX. Ele foi considerado um papa que se utilizou do político e consolidou um novo status para a Igreja Católica. Assim, através da análise retórica da mediação da Santa Sé no Canal de Beagle em 1979 e da análise retórica das ações diplomáticas do Vaticano contra a invasão do Iraque em 2003, este trabalho mostra como se constrói a retórica religiosa, além das conseqüências que isso acarreta não só para a Igreja, como também para o mundo.

The thesis named: "The human dignity in the writings of Pope John-Paul II." tries to give a general overview of the theological-anthropological viewpoints of the teaching of the Pope John Paul II concerning the protection of the dignity of human being. The thesis begins by touching the life stages of the Polish priest, bishop and cardinal Karol Wojtyla and later the pontificate of the pope John Paul II. The thesis looks on particular events which had made an impact on his personality orienting his whole being to the protection of human rights and dignity of every human being. The second part of the thesis looks at particular theological- anthropological aspects and statements which make up the corner stones of John Paul II's teaching. The third part then goes on to focus on certain impulses given by the signs of the times and serious topics which lead the pope to raise his voice to call for protection of human rights and dignity of every single human being.

Christianity is for the relationship to nature repeatedly exposed to criticism and expectations.The general objective of this work is to point out the legitimacy of one or the other.More specifically, this thesis deals with the position of man in creation and its relation to the world. The work analyzes the texts of Pope John Paul II., And in his work he tries to map such thoughts and attitudes that are applicable for environmental ethics. The main source of finding solutions to the theology of respect for life and theology of creation of this pope. This work attempts to bring complete complex theological and ethical foundations that could help a person gain a better knowledge in dealing with life and all of nature. The work is divided into three parts. The first environmental elements are searched in the theology of creation of John Paul II. The second part follows the Pope's theology of respect for life. The third part gives an insight into the state of the world, as at the turn of the millennium saw John Paul II., And presented concrete proposals to address the environmental crises that the Pope is aware. Due to the interdisciplinary theme pervades the work of theology, philosophy and environmental ethics.

Evangelization is the most important mission and responsibility of the Church and the main characteristic of her very existence. The church evangelizes because it is her duty to proclaim and to testify for the Gospel. The new evangelization is necessary most of all in such places where the Christian tradition has lost its living sense of faith, where people have lost their feeling of being members of the Church, or they have retreated from Jesus Christ. This topic has proved to be very important and pressing. Since the times of the Second Vatican Council, the Popes, namely Paul VI, John Paul II, Benedict XVI, and Francis, have been expressing their opinions on this subject. They have been searching for new language, new ways, new forms of evangelization. This thesis aims to show that there is a noticeable development of approaches of individual pontiffs to evangelization. Keywords The new evangelization; The evangelization; John Paul II.; Benedikt XVI.; Francis; The church.

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