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51	Judah and her neighbours in the seventh century BCE Asher, Adèle Hazel Esmè 11 1900 (has links) This thesis investigates the period in Judah which took place precisely a century between the death ofHezekiah (687 BCE) and the final fall of Jerusalem (587 BCE) Seldom has a nation experienced so many dramatically sudden reversals of fortune in so relatively short a time. Throughout the first half of the seventh century BCE the Assyrian empire reigned supreme. In the second half, in rapid succession, Judah, as a vassal, experienced periods of independence and of subjection, first to Egypt, then to Babylonia, before finally destroying herself in a futile rebellion against the latter. The aim of the thesis was to set Judah in the global context and investigate the role she played. To this end the Great Powers, namely Assyria, Egypt and Babylonia were surveyed, as well as were the Small Powers, like Judah, Phoenicia and the Transjordanian states, and the relationships probed. The thesis traces the life of the wicked but extraordinarily successful King Manasseh, and his equally reprobate son, Amon, who was brutally murdered by his servants, and was avenged by 'the people of the land'. Josiah is the only monarch who fits the Deuteronomistic requirements of a good king. Religious and national reform generally go hand in hand with politics, and the cultic reform and centralization of the cult characterise his reign. · With the fall of Assyria, the temporary surge into prominence by Egypt and the tragic death of Josiah in 609 BCE, Judah experienced radical political fluctuations and with them alternate subjugation by, and rebellion against, each of the major powers. Inexperienced leadership and a situation of dual kings, followed Josiah's death. The rapidly changing international scene demanded of the rulers of Judah skillful manoeuvring and exceptional adaptability, and frequently confronted them with ominous political situations. Judaean leaders and the puppet King Zedekiah, propped up by false prophets, failed to grasp the shift in the balance of power, and clung to questionable Egyptian aid against the new world power, Babylonia. Highly vulnerable and left in the lurch, Jerusalem faced protracted siege and famine in Jerusalem, destruction ofthe Temple, and deportation ofthe cream ofher people. / Classics and Modern European Languages / D. Litt. et Phil. (Judaica) Assyrian collapse Power vacuum Egyptian-Babylonian hegemony struggle Geopolitical realities King Manasseh Apostasy Pragmatism Minor rehabilitation King Josiah Cult reformation Cult centralization Megiddo tragedy Fluctuating foreign policies Inept dual kingship Jerusalem siege Temple destroyed Judaean exile 933 Manasseh, King of Judah Josiah
52	H・ソルドのシオニズム観と「ハダッサ」における展開 : アメリカ・ユダヤ人女性シオニストとしての「ユダヤ的伝統」の再解釈 / H・ソルドノシオニズムカント「ハダッサ」ニオケルテンカイ : アメリカ・ユダヤジンジョセイシオニストトシテノ「ユダヤテキデントウ」ノサイカイシャク / Hソルドのシオニズム観とハダッサにおける展開 : アメリカユダヤ人女性シオニストとしてのユダヤ的伝統の再解釈石黑(大岩根) 安里, 石黑安里, 大岩根安里, Anri Ishiguro-Oiwane 31 March 2016 (has links) 博士(一神教研究) / Doctor of Philosophy in Monotheistic Studies / 同志社大学 / Doshisha University ヘンリエッタ・ソルドルイス・D・ブランダイスユダ・L・マグネスアメリカ・シオニズムアメリカ・ユダヤ人女性アハッド・ハアム Henrietta Szold Louis D. Brandeis Judah L. Magnes American Zionism American Jewish Women Ahad Ha'am "the Internal Jewish Question"
53	The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19a Beer, Leilani 07 1900 (has links) Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites. Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code, and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are expressed therein. The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law; and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult. In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament) Biblical tradition Biblical history Priestly factions Levites Zadokites Aaronites Ezekiel tradition Source P Shaphanites Jeremiah tradition Pentateuch Prophets Deuteronomic history Law codes Covenant code Priestly code Deuteronomy code Holiness code Pentateuchal decalogues Decalogue Ten Commandments Exodus 20:1-17 Diachronic Historical-critical method Literary-criticism Pentateuchal-criticism Documentary hypothesis Sources JEDP Textual analysis Synchronic Final-form Immanent reading Narrative-criticism Hebrew patterning Israelite identity-formation Babylonian exile of 586 BCE Neo-Babylonian Empire of 626–539 BCE Achaemenid Persian Empire 559–331 BCE Second-Temple period Persian Province of Yehud Judah Jerusalem Solomon’s Temple Land-promise Cult Aaron Law Moses Social justice Holiness Sinai tradition Mosaic Saga 296.495 Priests, Jewish -- Biblical teaching Priests, Jewish -- History Zadokites Levites

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Judah and her neighbours in the seventh century BCE

The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19a