Bibliography: p. 202-208. / Until recently research concerned with Khoikhoi in the nineteenth century tended to focus on the important labour legislation, especially on the labour law of 1809, the child apprenticeship law of 1812, and Ordinance 50 of 1828. Now the trend is to look at the available documents for this as for earlier periods, with an eye to discover as much as possible about the Khoikhoi themselves, particularly the ways in which they responded to threats or challenges and interacted with other groups. The study which follows is devoted to the occupations which they entered into either by virtue of their native skills and aptitudes or the new opportunities which came their way. It was intended to carry this study through to mid-century but it became clear that the subject was too large for a thesis for the master's degree. Contrary to expectation material regarding occupations, though it has been necessary to piece it together from a myriad tiny fragments, is wide-ranging and plentiful. Therefore this thesis has been limited to the period prior to the labour law of l November 1809 since it is not possible to pass this milestone in legislation pertaining to the Khoikhoi without a lengthy analysis of the existing body of work. There is, possibly, even more to be said about the apprenticeship law of 1812 and subsequent regulations, while analysis of the 50th Ordinance in the context of Khoikhoi and their occupations is an enormous task.

Bibliography: pages 94-97. / This study is about the Khoikhoi, known as the "Hottentots" who are today no longer to be found in their original state in South Africa. It deals with their religion nnd disintegration, especially the land issue. The author upholds that there are remnants of Khoikhoi religion and cultural elements present among the descendants of the Khoikhoi, nnmely the Coloured people, especially those in the Cape. These Khoikhoi religious and cultural elements give the Coloured people a dignified continuation with their forebearers. The author also demonstrates that the Khoikhoi were religious people in spite of misconstrued perceptions of their being, culture and traditions. These elements the author further states should be included in the discipline of African theology.

Thesis (MA (History))--University of Stellenbosch, 1945. / Wat betref die oorsprong van die Hottentot as ras, en hul woongebied voordat hul na die Suidelike deel van Afrika verhuis het, was tot onlangs baie min bekend. Die oorsaak hiervoor moet eerstens gesoek word in die feit dat by hierdie mense, met hul uiters lae kultuurpeil, daar geen doeltreffende begrip van tydrekenkunde bestaan het nie, en dat hulle nie oor die nodige middele beskik het om die oorlewering van die voorgeslagte te bewaar nie. ...

Bibliography: pages 282-299. / Investigations in the archaeologically unexplored region of Namaqualand show that it was unoccupied for much of the terminal Pleistocene and early Holocene. Marginally more favourable climatic conditions circa 2000 BP encouraged re-occupation of the region. It would appear that Khoe-speaking hunter-gatherers with livestock and pottery first entered Namaqualand along the Orange River before moving southward along the Atlantic coast. Both sheep and pottery are present at /Ai tomas in the Richtersveld and Spoeg River Cave on the coast, some 1900 years ago. This is strong evidence for a western route of Khoekhoen dispersal into southern Africa and invalidates one of the hypotheses proposed by Elphick in 1972. Domestic stock was initially only a minor addition to the economy and these early inhabitants of the region continued utilising wild plant foods and game, slaughtering their domestic stock only infrequently. It is proposed that hunter-gatherer society may undergo the structural changes necessary to become pastoralists and that there is evidence for this in the archaeological record from Namaqualand during the period 1900 to 1300 BP. The historical and ethnographic records relating to the Little Namaqua Khoekhoen indicates that gender conflict structured much of the lives of the historical population and it is postulated that the pre-colonial period was also characterised by changing gender relations. Central to this thesis is a consideration of the active role of material culture in negotiating relations between various interest groups within a society as well as structuring relations between 'ethnic' groups. Certain material culture items are identified which were used to negotiate and structure gender relations. The archaeological material from Namaqualand are therefore analysed in order to determine changing social relations through time. It is concluded that ethnic distinctions between pastoralist groups and hunter-gatherers in Namaqualand became more stressed with the arrival of the Dutch as a consequence of increasing competition for resources. The collapse of Namaqua Khoekhoen society was brought about as a result of trading excess stock for luxury items rather than in establishing stock associations. This thesis proposes that material culture from archaeological excavations be analysed for evidence of the structuring of within-group relations and that material cultural changes dating to within the last 2000 years should not automatically be ascribed to the presence of two 'ethnic' groups.

This thesis is an investigation of the part played by Theopolis Mission on the Frontier, in the community (both secular and religious)and in the context of race relations. The Journal itself provides the terse, sometimes angry core of commentary on the total situation, and an attempt has been made, by setting it in a broader context, to dispel some of the myths which persist about the role of the Christian missionary, about Khoi Missions (in sharp contast to Xhosa Missions) and about Dr John Phllip. A clear picture has emerged of a people whose life-style, antecedents and history have been inadequately researched in tne period subsequent to 1800.

Bibliography: pages 134-166. / Southern African archaeology has experienced several changes in theoretical perspectives over the past few decades. More recently there have been renewed calls for a more social and theoretical approach to the analysis of the prehistoric past, especially the Late Stone Age. This thesis is an account of the last 4000 years in the southwestern Cape, where material culture is analysed in terms of contextual meaning. Contextual meaning is used in conjunction with social identity theory to analyse the interaction between Khoi herders and San gatherer-hunters. I use the active processes of identity formation and maintenance to argue that both the isolationist and revisionist arguments have simplified the concepts of identity, where identity is seen to have a passive role in interaction. I argue that identity is dynamic and changeable, and that individuals have several social identities which are made salient according to the context of interaction. I use specific fine line images in the rock art to argue that these images, in conjunction with scraper styles, were used as strategies by San males to increase their self-esteem. I further argue that interaction would result in unequal gender relations and San females used specific adzes to reassert their gender identity within San society. I further argue that finger paintings and handprints may have been painted by Khoi females as part of their menstruation and/or menarche rituals. I use both the gender and social identities from the Khoi and the San to argue that these are interrelated and cannot be separated. I argue that interaction would result in unequal gender and social practices and these practices would be expressed in the material culture of that group.

From Conclusion: There were no great upheavals during Cole's governership, but his rule has been a very interesting study. The old order of things was coming to a close. The way was prepared under Cole for freeing of the slaves; and the old despotic rule became a thing of the past. The British Settlers agitated for and obtained a free press; thus the foundation was laid for democratic institutions. He was the first governor to lay emphasis on the necessity of municipal councils not only as a way of decreasing expenditure, but also as a school for representative government. The Boers were becoming race conscious and the present orientation of the political parties had their origin in this period, though subsequent events have made the political struggle embittered. Above all the stage was being set for the Great Trek and the opening up of the whole of the present Union of South Africa and Rhodesia ... Last but not least the native question was entering upon its modern phase. Chiefs were losing their power, they admitted that they could not control their subjects, and natives were entering the service of Europeans; not only to steal with greater impunity but also to be able to enjoy the security offered by a well organised and disciplined society.