Submitted by Leonardo Cavalcante (leo.ocavalcante@gmail.com) on 2018-05-24T12:56:01Z No. of bitstreams: 1 Arquivototal.pdf: 1826709 bytes, checksum: 283b05e2aea81c893ce4498a8523b003 (MD5) / Made available in DSpace on 2018-05-24T12:56:01Z (GMT). No. of bitstreams: 1 Arquivototal.pdf: 1826709 bytes, checksum: 283b05e2aea81c893ce4498a8523b003 (MD5) Previous issue date: 2017-12-12 / This study assumes as object the formative project of intelligent collectives in the contemporary Space of Knowledge, based on the concepts of communicative reason and collective intelligence. In compliance with this referential of rationality, it is based on the Theory of Communicative Action (TCA), following the emancipatory illuminist standard projected in the theory of collective intelligence. It contextualizes the virtual horizons of open learning in the course of the contemporary revolution of computer and telematics systems and the advent of cyberspace in the interim of the XX and XXI centuries AD, as well as the systemic mechanisms that, infiltrated in the interactive networks of this great world cyber life, awaken the formation of intelligent collectives in favor of the promotion of intelligently managed collectives. The objective was to understand the formation of intelligent collectives based on rationally motivated cooperative learning, following the thesis that communicative reason foments cooperative learning processes capable of forming intelligent groups in the Knowledge Space. Inspired by the hermeneutical method, the interpretative view of the object of this study proposes a comprehensive posture of the phenomenon of learning in the universal field – but no totalizable – of cyberspace, privileged locus of the global entanglement of the subjects of the Knowledge Space. In this sense, the construction of the thesis and the steps of his analysis demand the hermeneutical pretension to understand – in the light of the TCA - the guiding principles of reason communicative consistent/propitious to promote the learning cooperatives and collective intelligent, who are at the base of the concept of collective intelligence. Ascertaining the possibility of rationality promoting the development of a culture of cooperative learning and the consequent formation of intelligent collectives in the environments of the Knowledge Space, concludes that the formation of intelligent collectives in cybernetic environments (capable of optimizing the potential of collective intelligence in the Space of Knowledge) passes through the rationalization of communicative in the context of the world of cyberspace life. Appears, therefore, the communicative rationality as a privileged referential to promote intelligent collectives in the Space of Knowledge, especially because its can transform the cyberspacial universe in a world of life emancipated (free of performances noninteractive by subject and systemic instances) and fruitful to the cooperative learning because entangled by competent subjects to speak and act ethically in their interactions, challenging utopia whose “non-place” is a distinct conditioner for our social evolution. / Este estudo assume como objeto o projeto formativo de coletivos inteligentes no contemporâneo Espaço do Saber, fundamentando-se nos conceitos de razão comunicativa e inteligência coletiva. Em observância a esse referencial de racionalidade, baseia-se na Teoria do Agir Comunicativo (TAC), seguindo o lastro emancipatório iluminista projetado na teoria da inteligência coletiva. Contextualiza os horizontes virtuais de aprendizagem abertos na esteira da revolução contemporânea dos sistemas informáticos e telemáticos e do advento do ciberespaço, no ínterim dos séculos XX e XXI d. C., como também os mecanismos sistêmicos que, infiltrados nas redes interativas desse grande mundo da vida ciber, preterem a formação de coletivos inteligentes em favor da promoção de coletivos inteligentemente administrados. Objetivou compreender a formação de coletivos inteligentes a partir de aprendizagens cooperativas racionalmente motivadas, seguindo a tese de que a razão comunicativa fomenta processos cooperativos de aprendizagem capazes de formar coletivos inteligentes no Espaço do Saber. Inspirado no método hermenêutico, o olhar interpretativo do objeto deste estudo propõe uma postura compreensiva do fenômeno da aprendizagem no campo universal – mas intotalizável – do ciberespaço, lócus privilegiado do enredamento global dos sujeitos do Espaço do Saber. Nesse sentido, a construção da tese e suas etapas de análise reclamam a pretensão hermenêutica de compreender – à luz da TAC – os princípios norteadores da razão comunicativa coerentes/propícios à promoção de aprendizagens cooperativas e coletivos inteligentes, que estão na base do conceito de inteligência coletiva. Averiguando a possibilidade de fomentarmos racionalmente o desenvolvimento de uma cultura de aprendizagens cooperativas e a consequente formação de coletivos inteligentes nos ambientes cibernéticos do Espaço do Saber, conclui que a formação de coletivos inteligentes (capazes de otimizar o potencial de inteligência coletiva disposto no Espaço do Saber) passa pela racionalização da comunicação no contexto do mundo da vida ciberespacial. Aponta, pois, a racionalidade comunicativa como um referencial privilegiado para fomentar coletivos inteligentes no Espaço do Saber, especialmente porque ela pode transformar o universo ciberespacial num mundo da vida emancipado (livre de atuações não-interativas por parte de sujeitos e instâncias sistêmicas) e fecundo a aprendizagens cooperativas, porque enredado por sujeitos competentes para falar e agir eticamente em suas interações, desafiadora utopia cujo “não-lugar” é um distinto condicionante para nossa evolução social. Palavras-chave: Aprendizagem cooperativa. Coletivos inteligentes. Espaço do Saber. Inteligência coletiva. Racionalidade comunicativa.

Knowledge Space Theory (KST) links in several ways to Formal Concept Analysis (FCA). Recently, the probabilistic and statistical aspects of KST have been further developed by several authors. We review part of the recent results, and describe some of the open problems. The question of whether the outcomes can be useful in FCA remains to be investigated.

This research effort compared student learning gains and attitudinal changes through the implementation of two varying instructional approaches on the topic of functions in College Algebra. Attitudinal changes were measured based on the Attitude Towards Mathematics Inventory (ATMI). The ATMI also provided four sub-scales scores for self-confidence, value of learning, enjoyment, and motivation. Furthermore, this research explored and compared relationships between students' level of mastery and their actual level of learning. This study implemented a quasi-experimental research design using a sample that consisted of 56 College Algebra students in a public, state college in Florida. The sample was enrolled in one of two College Algebra sections, in which one section followed a self-adaptive instructional approach using ALEKS (Assessment and Learning in Knowledge Space) and the other section followed a traditional approach using MyMathLab. Learning gains in each class were measured as the difference between the pre-test and post-test scores on the topic of functions in College Algebra. Attitude changes in each class were measured as the difference between the holistic scores on the ATMI, as well as each of the four sub-scale scores, which was administered once in the beginning of the semester and again after the unit of functions, approximately eight weeks into the course. Utilizing an independent t-test, results indicated that there was not a significant difference in actual learning gains for the compared instructional approaches. Additionally, independent t-test results indicated that there was not a statistical difference for attitude change holistically and on each of the four sub-scales for the compared instructional approaches. However, correlational analyses revealed a strong relationship between students' level of mastery learning and their actual learning level for each class with the self-adaptive instructional approach having a stronger correlation than the non-adaptive section, as measured by an r-to-z Fisher transformation test. The results of this study indicate that the self-adaptive instructional approach using ALEKS could more accurately report students' true level of learning compared to a non-adaptive instructional approach. Overall, this study found the compared instructional approaches to be equivalent in terms of learning and effect on students' attitude. While not statistically different, the results of this study have implications for math educators, instructional designers, and software developers. For example, a non-adaptive instructional approach can be equivalent to a self-adaptive instructional approach in terms of learning with appropriate planning and design. Future recommendations include further case studies of self-adaptive technology in developmental and college mathematics in other modalities such as hybrid or on-line courses. Also, this study should be replicated on a larger scale with other self-adaptive math software in addition to focusing on other student populations, such as K - 12. There is much potential for intelligent tutoring to supplement different instructional approaches, but should not be viewed as a replacement for teacher-to-student interactions.

本研究基於資源基礎理論，結合組織學習、網路理論及關係學派的觀點，探討影響代工廠商跨組織學習的情境因素與績效。 根據之前學者們研究得知，「知識因果模糊性」是影響組織學習的關鍵。知識因果模糊來自於知識的內隱、專屬及複雜本質。「知識分享」與「共同問題解決」是聯盟成員間傳遞因果模糊本質知識的學習方式。而代工廠商專屬性資產投資，除了增進品牌廠商的信任，提高品牌廠商知識分享意願外；也增進了代工廠商與品牌廠商間的互動，透過互動，促使知識外溢的產生。 知識流學者研究指出，可移轉知識含量是知識分享的前提，也決定知識分享的強度。代工的範圍規範了可移轉知識含量；代工範疇愈複雜，可分享知識相對擴大。但知識的路徑相依本質，限制代工廠商對代工領域知識的辨識。代工廠商先驗知識深淺關係著可移轉知識空間的辦識。代工情境中，可移轉知識，主觀上，受限於代工的範疇；客觀上，則與代工廠商的先驗知識息息相關。 傳統上檢視組織學習成效，主要來自於對經驗曲線速度的觀察。在策略聯盟夥伴間的競合關係中，學習競賽是造成策略聯盟活動重組、活動替代、或聯盟解散的重要原因。屬「雙邊契約供應聯盟關係」的代工，在經濟理性考慮下，維持與品牌廠商的聯盟關係，是代工廠商的必然選擇。但組織學習增強代工廠商的議價能力，促使代工活動的重組；因此觀察代工廠商跨組織學習的成果，除了經驗曲線，活動重組也是重要的觀察變項。

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Das Kreuzherrenkloster Hohenbusch bei Erkelenz (Niederrhein) wurde 1802 während der Säkularisation linksrheinischer Gebiete aufgehoben. Etwa 130 Handschriften und frühe Drucke aus seiner Bibliothek befinden sich heute vorwiegend in der Diözesanbibliothek Köln sowie in München, Brüssel, New York u.a. Ein 1801 im Auftrag der französischen Verwaltung erstelltes Inventar von 265 konfiszierten Büchern bildet das einzige Verzeichnis der ehemaligen Klosterbibliothek. Auf der Grundlage dieses Inventars und der erhaltenen Bestände unternimmt die Studie eine Teilrekonstruktion der Bibliothek. Schreibhände, Buchschmuck, Einbände, Besitzeinträge und Marginalien werden erfasst und beschrieben. Die inhaltliche Analyse des Bestandes belegt, dass sich Geschichte, Spiritualität und intellektuelle Ausrichtung des Klosters auch im Restbestand der Bibliothek spiegeln. Um sich in kulturhistorischer, interdisziplinärer Herangehensweise der sozialen und kulturellen Lebenswelt der Kreuzherren zu nähern, wird die Metapher des ‚Wissensraums‘ verwendet. Von dreidimensionaler Beschränkung befreit, umschreibt sie die Bibliothek als dynamischen Wissenskatalysator, der zu verschiedenen Zeiten die Generierung neuen Wissens auf der Grundlage vorhandener Informationen ermöglicht. Zwei Bestandsschnitte bei den Jahren 1520 und 1700 belegen so den Wandel des Klosters: Verstand es sich anfangs als geistlich-seelsorglich ausgerichtetes Haus, das später für die ordensinterne Ausbildung bedeutend wurde, ließen zuletzt Grundbesitz und zunehmender Wohlstand juristisch-administrative Fragen in den Vordergrund treten. / The Crosier monastery of Hohenbusch, situated between Cologne and Aix-la-Chapelle, was dissolved in 1802, on the occasion of the secularization of church property. About 130 manuscripts and early prints from the canonry’s library survived in the diocesan library of Cologne, as well as in libraries in Munich, Brussels, New York etc. An inventory of 265 confiscated books, drawn up on behalf of the French administration in 1801, represents the only description of the former monastery library. The study attempts a reconstruction of the library based on this inventory, and on the material properties of the extant books. Script, book illumination, binding, ownership records and marginal notes in the books are therefore described. An analysis of the contents of the known books shows that they still reflect the history, spirituality, and intellectual bias of the canonry. The German metaphor ‘Wissensraum’ (knowledge space) shall help to approach the social and cultural life of the Crosiers. Perceived as a cultural concept beyond all restrictions of space, the metaphor aims to describe the library as a dynamic instrument which allows generating new knowledge based on existing information. A look on two segments of the library, the first up to the year 1520, the second up to 1700, shows how the monastery changed: Starting in a spiritual and pastoral orientation, it became an important house for the spiritual formation of novices, while at the end, due to its increasing land ownership, and prosperity, legal and administrative questions predominated.