This master work analyzes relationship between philosophy and creation developed in the works of Gilles Deleuze. This French philosopher thinks in postnietzschean paradigm. He develops philosophy of becoming, taken from Nietzsche. Deleuze rejects thinking of identity, saying that creation is the first princip, whereas identity is the second. He uses the idea of overturned Platon, so his main purpose is to open new perspectives of thinking. Another aspect of difference is considered with Felix Guattari by model of rhizome, what pressupose an open system in mind and in philosophy, too. Creation in philosophy involves three great aspects: creation of concepts, setting up the plane of immanence, inventing conceptual personae. As Deleuze and Guattari insists, philosophy is not contemplation, reflection or communication, but creation of concepts, that are always new. Concepts a not given; it must be created. Concepts opens and acts onto the plane of immanence, what means that philosophy must act only immanently, without any trancendent pressupposition. The conceptual personae produces the plane of immanence and gives to the concepts their specific force. Otherwise, inventing of conceptual personae shows the relationship between philosophy and experience of philosopher or what mode of existence every thinker invents. Creation in philosophy requires experimentation and good taste. There is no abstract thruth: every thruth is created and acts only immanently. Deleuze and Guattari... [to full text]