Gays and lesbians have long struggled for their rights as citizens, yet only recently has their struggle been truly politicized in a way that fosters mobilization. When and why social movements coalesce despite the many obstacles to collective action are fundamental questions in comparative politics. While examining social movements is worthwhile, it is important to examine not only when and why a social movement forms, but also when and why a social movement is successful. This dissertation tackles the latter of these objectives, focusing on when and why social movements have success in terms of their duration from the time of their formation until their desired policy output is produced.

The majority of discussions of gay and lesbian experiences in the United States associate gay culture with urban areas. However, there is still a significant population of LGBT people living in the rural United States (Baumle et al 2009). Many of these individuals identify with rural spaces and seek to maintain “country” identities. As with rural spaces, there is an assumption that Christian identities directly conflict with those of non-heterosexual identities. This study examines the ways in which these individuals create and negotiate stereotypically conflicting identities regarding their sexuality, their rural identities and their religious identities. The goal of this project is to add to currently sparse literature on rural gay Christians and give an accurate portrayal of gay Christians in rural areas. I found that the sensationalized stereotypes of what it means to be a gay Christian in the country are often far cries from the actual experiences.

Submitted by Gisely Teixeira (gisely.teixeira@uniceub.br) on 2018-06-14T18:29:33Z No. of bitstreams: 1 51500774.pdf: 352045 bytes, checksum: 09fad3bb014ab9d0513fb7e773d05ff0 (MD5) / Made available in DSpace on 2018-06-14T18:29:33Z (GMT). No. of bitstreams: 1 51500774.pdf: 352045 bytes, checksum: 09fad3bb014ab9d0513fb7e773d05ff0 (MD5) Previous issue date: 2018 / Este artigo pretende discutir a crescente relevância de blogs para a divulgação e o desenvolvimento do mercado turístico, com o objetivo de verificar se há uma falta de representatividade LGBT em sites do setor, priorizando as necessidades das mulheres lésbicas. Para isso é realizada uma revisão bibliográfica sobre a militância feminista e LGBT, a fim de compreender onde essas pessoas se encaixam. Bem como são utilizados autores que falam sobre a relevância econômica do turismo e de blogs como ferramenta digital de comunicação. Em seguida, é feita uma análise do conteúdo voltado para a vivência dessas mulheres nos blogs escolhidos - Viaje na Viagem, Viajay e Viaja Bi; com o intuito de compreender se o que é postado conversa com o público alvo deste artigo. Por fim, conclui-se que, embora exista uma preocupação em incluir assuntos relacionados à  população LGBT em todos os blogs analisados, observou-se a carência de representatividade lésbica na maior parte de seus textos.

Este trabalho tem por objetivo analisar boas práticas trazidas pela doutrina internacional durante o processo de solicitação de refúgio em razão de orientação sexual e/ou identidade de gênero a fim de recomendação de aplicação das mesmas no Brasil. Inaugura-se o trabalho realizando uma revisão histórica do instituto do refúgio bem com sua internalização no Brasil através da Lei 9.474/07. Além disso, o estudo a explorar como se dá a caracterização da perseguição para esse tipo de refúgio. Costura-se, por meio dos critérios de concessão de refúgio por grupo social, religião e opinião política o embasamento das decisões que vem concedendo refúgio LGBTI. Na análise da valoração das narrativas e situações imperantes sobre a situação de lésbicas, gays, bissexuais, trans e intersex no país de origem, busca-se práticas que não violem direitos humanos e garantam direitos. Utilizou-se para tanto do método de pesquisa bibliográfico, buscando-se na doutrina internacional e nacional práticas que possam vir a garantir direitos durante o processo de solicitação de refúgio. Obteve-se como resultado a estruturação de boas práticas utilizadas em outros países. Concluiu-se através do presente trabalho que o processo de refúgio por razão de perseguição por orientação sexual e/ou identidade de gênero possui atravessamentos de diversas ordens e enfrenta desafios que merecem aprofundamentos teóricos e empíricos sobre como se dá a declaração do status de refugiado. / This work aims to analyze good practices brought by international doctrine during the process of requesting refugee’s status based on sexual orientation and / or gender identity in order to recommend their application in Brazil. The work is inaugurated by carrying out a historical review of the refuge institute and its internalization in Brazil through Law 9.474 / 07. In addition, the study explore how the characterization of persecution for this type of refuge occurs. Through the criteria of granting refuge by social group, religion and political opinion, the bases of the decisions that have been granting LGBTI refuge are sewn. In the analysis of the assessment of the narratives and situations prevailing on the situation of lesbian, gay, bisexual, trans and intersex in the country of origin, practices are sought that do not violate human rights and guarantee rights. It was used for both the method of bibliographic research, researching in international and national doctrine practices that may guarantee rights during the process of requesting refuge. As a result, the structuring of good practices used in other countries has been summarized. It was concluded through the present work that the process of refuge due to persecution due to sexual orientation and / or gender identity has crosses of several orders and faces challenges that deserve theoretical and empirical deepening on how the declaration of refugee status is given.

The intragroup attitudes of the lesbian, gay, bisexual, and transgender community are examined. A general overview of heterosexuals’ views about LGBT persons is considered before reviewing past research on intragroup attitudes that may exist within the LGBT community. Since little work has been done in this area, to fill gaps in the literature a study of 533 self-identified LGBT individuals was conducted to assess attitudes towards each specific subgroup (lesbian, gay male, bisexual male, bisexual female, male-to-female transgender, and female-to-male transgender) of the LGBT community. Several variables, including group identification, perceived stigma, outness, and contact, were examined as predictors intragroup attitudes. Results indicated that predictors of attitudes differed by subgroup. Implications of the results are discussed, including limitations and directions for future work.

This project creates an original dataset of 1,008 randomly sampled news items that discussed LGBT political issues posted online between 2011 and 2017 by Huffington Post Queer Voices, NPR, and Fox News. I use quantitative methods and content analysis to locate the 14 most popular LGBT political issues in media coverage and to confirm there are three competing media frames of political discussion in coverage of LGBT political issues. There are three results chapters. Chapter 5 describes the 14 LGBT political issues that appear most often in political science research and to what extent media coverage of these 14 issues differs across the political left, right and center. I find that academia addresses more LGBT issues, more often, than does media coverage. Also, media coverage and academic literature contain four competing narratives about LGBT people and issues: a Family Narrative, an Identity Narrative, a Tragedy Narrative, and a Political Activity Narrative. Moreover, politically left media coverage is more like academic discussions about LGBT politics than politically right or centrist media coverage. Chapter 6 describes three competing frames in media coverage. A legal frame contains language that discusses constitutions, trial and appellate courts, litigation tactics, and appellate procedure. A religious frame contains language that discusses the Bible, Jesus, religious-based curative therapy, evangelicals as political participants, and quotes from clergy. An institutional frame contains language that involves elections, political parties, direct democracy, constitutional amendments, local state and federal legislatures, and the President. I find that legal framing of LGBT issues has increased since the 2000s, while religious framing has declined, and political framing is slowly rising – peaking in federal election years then decreasing in non-election years. Chapter 7 describes how the media’s focus on same-sex marriage eclipses coverage of less-covered, but still important, LGBT political issues. Further, since same-sex marriage was legalized nation-wide in 2015, the media has been increasingly focused on transgender issues rather than 13 other LGBT political issues. So, the issues, narratives, and frames one encounters in news coverage about the LGBT is noticeably different than in the 2000s, and differs on the political left, right, and center.

The purpose of this thesis is to do an inventory of Swedish Bronze Age rock carvings depicting intercourse, and other sexual acts; applying gender traits on these in order to get a glimpse of what kind of normative outlook people at this time had upon sexuality.

While many organizations have taken steps to protect minority individuals from the negative effects of prejudice and discrimination, such initiatives may be met with limited success. That is, prejudice and discrimination may remain major problems even with organizations who adopt organizational policies to enhance equity and reduce workplace discrimination. This dissertation examines the use of an individual-level strategy that individuals can enact in response to prejudice and/or discrimination, and that is the strategy of directly confronting the prejudice of their co-workers. This study examines the utility of confronting co-workers in the workplace with particular emphasis on the cognitions, attitudes, and behavioral intentions of third-party bystanders following witnessing a confrontation. I anticipated that the identity of the confronter (a member of the target group or an ally) and the level of conflict (high or low conflict) as well as the type of conflict (aggressive vs. calm, and personalized to the individual vs. generalized to society as a whole) in the confrontation would differentially impact outcome variables. Indeed, the results suggest that allies (versus targets) who confront elicit more positive behavioral intentions from observers to enact such strategies in the future; that high conflict (either aggressive or personalized) confrontations elicit more negative cognitions, attitudes, and behavioral intentions than do low conflict confrontations; and that targets and allies who confront have the most impact on third-party individuals if they utilize different strategies. Specifically, allies received particularly negative ratings when they confronted in an aggressive and personalized manner (compared to the other three strategies) and targets received relatively negative ratings only when confronting in an aggressive manner. These results held true in data obtained several weeks later. This research assesses the practicality of using confrontation as a prejudice-reduction tool and potentially informs future diversity management initiatives in organizations.

A qualitative  field study about identity negotiations among 2:nd generation homosexual muslims in Comtemporary Berlin: Which shows that these individuals by their families cultural context and the educational (and lack of education) in Berlin are forced to live double life, in many ways) and in the margins of society. It also shows that God creates a safe space where they can be able to feel complete.

As my thesis project, I developed and implemented the SAGA Youth and Family Program through the Wingspan LGBT Community Center and the Southern Arizona Gender Alliance. The first chapter analyzes the use of rights discourse by advocates of transgender youth as a means to gain needed protection and concessions. The second chapter introduces the SAGA Youth and Family Program created to build supportive communities for gender-variant and transgender youth and their families and to end unnecessary isolation, discrimination and harassment affecting transgender and gender-variant youth, their families, and their communities. The SAGA Youth and Family website comprises the final chapter and is one of the three components of the SAGA Youth and Family Program.