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L'apport du droit pénal à la moralisation du marché boursier / The contribution of criminal law to the morality of the stock marketVignon-Belliard, Anne 14 September 2011 (has links)
Dans les matières dites techniques, auxquelles se rattachent les règles d'organisation et de fonctionnement du marché boursier, le droit pénal est utilisé comme une discipline accessoire, garantissant l'efficacité de ces réglementations. Cette approche emporte une déformation du droit pénal de fond et un recul de la protection normalement garantie par celui-ci, essentiellement par des atteintes au principe de la légalité criminelle et une instrumentalisation du mécanisme de la responsabilité pénale. Il en résulte que l'apport du droit pénal à la moralisation du marché boursier est limité aux exigences du procès équitable, l'assimilation des sanctions pécuniaires administratives à des peines ayant emporté leur soumission aux principes généraux qui gouvernent la matière pénale. Pourtant, quel que soit le champ de son intervention, le droit pénal demeure porteur de valeurs morales fondamentales. Il ne peut d'ailleurs contribuer à moraliser le marché boursier que dans la mesure où il est normatif. Le recours à la sanction pénale doit dès lors être limité à la répression de la ruse, matérialisée par la création ou l'exploitation d'une situation de déséquilibre entre les individus. Le droit pénal ne doit plus être au service de la régulation des marchés, mais voir son efficacité garantie par celle-ci. Loin d'être étrangère aux préoccupations de concurrence inhérentes au fonctionnement des marchés, cette approche contribuerait à la conciliation de la morale et de l'économie sur ceux-ci. / In so-called technical subjects which relate to the rules of organisation and operation of the stock market, criminal law is used as an ancillary discipline, ensuring the effectiveness of these regulations. This approach leads to a distortion at the core of criminal law and adecline in the protection which is normally guaranteed by, essentially, violations of the principle of criminal law and a manipulation of the mechanism of criminal responsibility. As a result, the contribution of criminal law to the morality of the stock market is limited to therequirements of fair trial, the balance between administrative sanctions and penalties that have been achieved through abiding to the general principles that govern the criminal.Yet regardless of the scope of its intervention, the criminal law remains with its fundamentalmoral values. It can only contribute to the morality of the stock market by being normative.The use of the criminal sanctions must therefore be limited to the suppression of the ruse, aswitnessed by the creation or operation of a situation of imbalance between individuals. The criminal law should no longer be at the service of the regulation of markets, but see its efficiency guaranteed by it. Far from being foreign to the concerns of competition inherent tothe key components of the markets, this approach would lead to the reconciliation of morality and the economy of the markets themselves.
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An investigation into whether the weekly national newspapers reported unethically on South Africa's 2014 general elections: a critical discourse analysis of the City Press, Sunday Times and The Mail and GuardianNaidoo, Viloshnee 11 1900 (has links)
Text in English / This thesis investigates whether or not the press reported unethically on South Africa’s 2014 General Elections in the weekly national newspapers the City Press, Sunday Times and the Mail & Guardian. This study was undertaken on the basis of the ongoing contention between the press and the state which has resulted in polarised positions between both institutions amid accusations of press bias. It has given voice to measures to regulate the press through a Media Appeals Tribunal (MAT) and proposed state regulation. This could negatively impact free speech, public interest and ultimately democracy. This researcher contends that this will not be in the best interest of South Africa. Through this study, it is argued that an ethical press that executes a libertarian duty to society, integrating a watchdog role over the state, while simultaneously overseeing its social responsibility to society, upholds the welfare of society and democracy and should therefore not be regulated by the state. The elections thus forms an important platform for the press to demonstrate unbiased ethical reportage to the state in the wake of being regulated and prove its fundamental role in society’s interest and democracy.
Therefore, to determine whether the election coverage was ethical or unethical, the problem investigated whether the press, that is, the print medium in the form of the newspaper, reported truthfully, in a balanced manner and independently for South Africa’s 2014 General Elections, upholding its watchdog and social responsibility roles. This was done through a Critical Discourse Analysis (CDA) of the front-page news reports of the aforementioned national newspapers for the cross sectional time-frame of 13 April to 11 May, 2014. This study argues that language is the most important channel of communication for the exchange of ideas and can be used as an instrument to calculatedly manipulate message and reinforce a particular viewpoint. Hence, it contends that CDA can effectively be utilised as a conceptual framework for language analysis to determine unethical press coverage by journalists.
The study identifies and applies two significant theoretical models that is, the Libertarian and Social Responsibility models for the elections which further serves as a form of triangulation to verify the results of the CDA. The study challenges the conventions of a distinct libertarian or a social responsibility model for the press, arguing that both models are not mutually exclusive for the elections. The analysis shows that the press apply both social responsibility and libertarian roles simultaneously in election reporting. It further maps out the incorporation of the developmental journalism model where the press upholds the best interests of both the electorate and the state ethically, without the requirement of a state-regulated media. / Communication Science / M.A. (Communication Science)
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Klasické teorie jako prameny přirozeného zákona / Classic theories as sources of natural lawKOHOUT, Petr January 2012 (has links)
This thesis is engaged in the theme of natural law, especially in sources of natural law - in theories, which are labelled as "classic". The thesis focuses on these theories (Aristotle, stoicism, Thomas Aquinas) and their common points, which are proper to these theories. That is the object of this thesis. These points present the essence of natural law. The first part explains problem of the term "natural law". The second part deals with the classic theories. The third chapter summarises findings of the second part. The fourth part is devoted to the similarity between the classic theories and the modern (enlightenment) theories. This chapter is devoted to the connection between natural law and positive law too.
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Etude historico-critique de l'institutionnalisation de la bioéthique au Québec et en Belgique par une approche contextuelle et transdisciplinaire / Historical-critical study of the institutionalization of bioethics in Quebec and Belgium using a contextual and transdisciplinary approachLabelle, Chantal 22 November 2011 (has links)
La bioéthique a émergé aux États-Unis à la fin des années 1960. Peu de recherches ont porté sur son institutionnalisation dans d'autres pays ;les cas du Québec et de la Belgique sont ici étudiés. <p>Son émergence dans ces régions est, comme aux États-Unis, influencée par les questions suscitées par l'expérimentation chez l'humain à partir de la fin des années 1970. Dans ces trois régions, les premières formes d'institutionnalisation ont été celles de comités dont le mandat est de réviser les protocoles de recherches impliquant des sujets humains. <p>Peu de temps après les États-Unis, des centres de recherche universitaires ont été mis en place au Québec à la fin des années 1970 et au début des années 1980. Ces mêmes institutions sont retrouvées en Belgique à la moitié des années 1980. Il apparaît que dans ces trois régions les acteurs alors impliqués sont majoritairement des théologiens. La philosophie de l'époque ne s'intéresse pas aux questions éthiques suscitées par les avancées technoscientifiques du domaine médical. <p>À la fin des années 1980, davantage d'instruments procéduraux ont été publiés par diverses institutions québécoises afin d'encadrer les pratiques. Parallèlement, des programmes d'étude en bioéthique amènent le domaine à se professionnaliser. La période est marquée en Belgique par le débat entourant l'interruption de grossesse. Il devient évident que d'autres questions éthiques devront être débattues et personne ne souhaite que perdure la tension entre catholiques et laïques. Le colloque la Bioéthique dans les années '90 a permis la rencontre des acteurs dans un climat plus serein.<p>En 1996, après six ans de discussions, a été mis en place un Comité consultatif de bioéthique en Belgique. Son fonctionnement et la nature de ses avis tiennent compte de la présence de quatre piliers dans la culture belge, soit les Flamands, les Wallons, les catholiques et les laïques. Ce comité est devenu l'institution phare de la bioéthique. Il influence depuis les débats politiques et plusieurs lois du domaine de la bioéthique ont été votées. On remarque que dans les deux régions à l'étude, le langage du droit est de plus en plus présent et rend la bioéthique davantage juridicisée. Ainsi, au départ réflexive, la bioéthique est devenue davantage normative. Tant au Québec qu'en Belgique, les institutions de bioéthique sont de moins en moins un lieu de discussions et de rencontres qui permettent les échanges et la réflexion commune dans la durée.<p><p>--------<p><p>Bioethics emerged in the United States in the late 60's. Little research has been done on the institutionalization of bioethics in other countries ;the cases of Quebec and Belgium have been studied in this work, through documentary studies and interviews with twenty players in the domain. <p>Its emergence in those regions was, like in the United States, influenced by questions raised in the late 70's about the use of human subjects in studies. In Quebec and Belgium, the first forms of institutionalization were ethics committees who were given the mandate to revise experimental protocols. <p>Following the United States, at the end of the 70's and the beginning of the 80's, research centers were put in place in Quebec. In Belgium, they were set up in the mid 80's. In those three regions, it appears that theologians were the first to be involved. Philosophy, in those days, was not interested with ethical questions raised by medical technoscience advances.<p>By the end of the 80's, more procedural instruments were published by institutions in Quebec to guide ethic practices. In a parallel direction, universities offered more programs in bioethics and brought the discipline to become professionalized. This period was marked in Belgium by the debate over abortion. It became apparent that other ethical issues would have to be discussed, but nobody wanted to endure the tension between Catholics and Seculars. The conference Bioethics in the 90's brought together the players of the field in a calmer setting.<p>In 1996, after six years of discussions, the Advisory Committee on Bioethics was set in place in Belgium. Its function and the nature of its views reflect the presence of the four pillars in the Belgian culture :the Flemish, the Walloons, the Catholics and the Seculars. This Committee has become the flagship institution of bioethics. It influences political debates and several laws in the field of bioethics have been passed since its inception. In Quebec and in Belgium, the language of law is becoming more present and makes bioethics more « juridicialized ». Thus, initially more reflexive, bioethics is becoming more normative. In both regions, bioethical institutions are less and less an arena of discourse where meetings permit long exchanges and philosophical reflection.<p> / Doctorat en Philosophie / info:eu-repo/semantics/nonPublished
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Gestione del rapporto di lavoro e intervento pubblico nel sistema giuslavoristico / Management of the Labour Relationships and the Public Intervention in the Labour Law SystemCRO, PAOLO 23 February 2007 (has links)
L'opera esamina l'intervento pubblico nella gestione del rapporto di lavoro sotto il profilo storico e giuridico nelle tre fasi d'instaurazione, gestione e cessazione del rapporto. Si valorizza anche il ruolo specifico dei tre poteri legislativo, esecutivo e giudiziario, con particolare riguardo all'analisi sistematica del diritto amministrativo del lavoro. L'opera intende porre in luce gli elementi logici, giuridici ed assiologici di questo ramo del diritto del lavoro, per ricondurne le fattispecie esaminate ad un sistema coerente e razionale e per suggerirne sia un metodo d'analisi de iure condito sia una prospettiva per una lettura ed una proposta de iure condendo. / This work analyses how public powers affects labour relationships both from the historical and the juridical points of view. The three main phases of labour relationships beginning, management and end are examined separately. The specific contributions by the three public powers legislative, administrative and judiciary especially by the public administration, are also dealt with. The goal is to illustrate the logical, juridical and ethical elements of this branch of the labour law, in order to build a rational system for both the analysis de iure condito and the debate de iure condendo.
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