Made available in DSpace on 2016-04-27T14:31:07Z (GMT). No. of bitstreams: 1 Francisco Josivan de Souza.pdf: 1811956 bytes, checksum: 50c4c25039cfe4374007229ddd8ef9f8 (MD5) Previous issue date: 2013-06-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The aim of this thesis is discussing the otherness´s field and, therefore, the living together at school as a communitarian ethos to promote social transformation. Starting from the fundamental statement of the student´s otherness, just like the professor´s, what is expected from this thesis is the theoretical discussion about a curriculum that considers the course of the Other on her daily routine, which demands the curriculum itself to be another in order to put a ground for this purpose, I support myself: on the philosophical contributions of Emmanuel Lévinas and his statement to recognize the Other as someone absolutely incomprehensible and impossible to be considered as just a thing, as well as his critics towards the ontology; on the philosophical constructions of Enrique Dussel and his critics to the modernity as the Eurocentric dissimulator of the Latin-American s otherness, rendered by the solipsistic and conqueror European culture; and on Paulo Freire, who criticizes the oppressive and banking pedagogy and proposes the "education as a practice of freedom" and a pedagogy which, born from the oppressed, produces itself at the same time as produces liberty and critical consciousness. From this point on, this thesis supports the building of a curriculum to the otherness, as an act of liberation, criticizing the reproductive-banking Eurocentric and authoritarian curricular activities, developed by the modern schools and still present at the school´s life. The construction of a curriculum to the otherness is a condition sine qua non to the social transformations and to the Ethics of Liberation / Esta tese tem por objetivo a discussão no campo da outreidade e, por assim o ser, da convivência na escola como ethos comunitário e de transformação social. Partindo da afirmação fundamental da outreidade do aluno, bem como do professor, o que se deseja nesta tese é a discussão teórica em torno de um currículo que considere o percurso do Outro em seu quefazer cotidiano, o que exigirá que o próprio currículo seja outro. Para fundamentar a discussão, apoio-me: nas contribuições filosóficas de Emmanuel Lévinas e a exigência do reconhecimento do Outro como absolutamente incompreensível e impossível de ser coisificado, bem como suas críticas à ontologia; nas construções filosóficas de Enrique Dussel e sua crítica à modernidade eurocêntrica e encobridora da outreidade latino-americana, violentada pela cultura solipsista e conquistadora europeia; e em Paulo Freire, crítico da pedagogia opressora e bancária e realizador de uma educação como prática da liberdade e de uma pedagogia que, nascida do oprimido, faz-se ao mesmo tempo em que produz liberdade e consciência crítica. A partir daí, esta tese defende a elaboração de um currículo para a outreidade, como prática da liberdade, criticando as práticas curriculares reprodutivista-bancárias, eurocêntricas e totalizadoras, desenvolvidas pela escola moderna e atualmente ainda presentes no cotidiano escolar. A construção de um currículo para a outreidade é condição sine qua non da realização das transformações sociais e da Ética da Libertação

Summaries in Afrikaans and English / In hierdie studie word die ontstaan en ontwikkeling van demokrasie in die opvoeding in tydperspektief, naamlik aan die hand van 'n tiental opvoedkundiges se opvoedingsidees en onderwyspraktyke vanuit 'n histories-opvoedkundige perspektief ondersoek. Die nuwe uitkomstegebaseerde onderwys- en leerbenadering in Suid-Afrika word ook ondersoek. Die opvoedkundiges is onder meer: • Plato (427-347 vC) • Marcus Fabius Quintilianus (35-100 nC) • Aurelius Augustinus (354-430 nC) • Desiderius Erasmus (1466-1536 nC) • Johan Amos Comenius (1592-1670) • John Locke (1632-1704) • Jean Jacques Rousseau (1712-1778) • Maria Montessori ( 1870-1952) • John Dewey (1859-1952) • Paulo Freire (1921-1997) Daar is bevind dat die demokrasie van die vroegste tye af (sedert die antieke Grieke) tot in ons huidige eeu in die opvoeding en onderwys aangespreek, gevestig en uitgebou is. Ten slotte word die uitsprake en praktyke van die vermelde opvoedkundiges en 'n uitkomstegebaseerde onderwys- en leerbenadering in Suid-Afrika beoordeel in terme van demokratiese wesenskenmerke en aanbevelings met betrekking tot die kontemporere en toekomstige opvoeding en onderwys in Suid-Afrika word gemaak. / In this study the origin and development of democracy in education through the ages is traced in terms of a historico-educational examination of the ideas and practices of about ten educationists. The new outcomes-based education and learning approach in South Africa is also examined. The educationists are inter alia: • Plato (427-347 BC) • Marcus Fabius Quintilian (35-100 AD) • Aurelius Augustine (354-430 AD) • Desiderius Erasmus (1466-1536 AD) • John Amos Comenius (1592-1670) • John Locke (1632-1704) • Jean Jacques Rousseau (1712-1778) • Maria Montessori (1870-1952) • John Dewey (1859-1952) • Paulo Freire (1921-1997) It was found that democracy in educational theory and practice was addressed, established and developed since ancient times (the ancient Greeks) right up to the present. Finally, the educational philosophy and practices of these educationists as well as the outcomes-based educational approach in South Africa are examined in terms of their essential democratic features and recommendations are made regarding the present education system in South Africa. / Educational Studies / M. Ed. (Historiese Opvoedkunde)

Summaries in Afrikaans and English / In hierdie studie word die ontstaan en ontwikkeling van demokrasie in die opvoeding in tydperspektief, naamlik aan die hand van 'n tiental opvoedkundiges se opvoedingsidees en onderwyspraktyke vanuit 'n histories-opvoedkundige perspektief ondersoek. Die nuwe uitkomstegebaseerde onderwys- en leerbenadering in Suid-Afrika word ook ondersoek. Die opvoedkundiges is onder meer: • Plato (427-347 vC) • Marcus Fabius Quintilianus (35-100 nC) • Aurelius Augustinus (354-430 nC) • Desiderius Erasmus (1466-1536 nC) • Johan Amos Comenius (1592-1670) • John Locke (1632-1704) • Jean Jacques Rousseau (1712-1778) • Maria Montessori ( 1870-1952) • John Dewey (1859-1952) • Paulo Freire (1921-1997) Daar is bevind dat die demokrasie van die vroegste tye af (sedert die antieke Grieke) tot in ons huidige eeu in die opvoeding en onderwys aangespreek, gevestig en uitgebou is. Ten slotte word die uitsprake en praktyke van die vermelde opvoedkundiges en 'n uitkomstegebaseerde onderwys- en leerbenadering in Suid-Afrika beoordeel in terme van demokratiese wesenskenmerke en aanbevelings met betrekking tot die kontemporere en toekomstige opvoeding en onderwys in Suid-Afrika word gemaak. / In this study the origin and development of democracy in education through the ages is traced in terms of a historico-educational examination of the ideas and practices of about ten educationists. The new outcomes-based education and learning approach in South Africa is also examined. The educationists are inter alia: • Plato (427-347 BC) • Marcus Fabius Quintilian (35-100 AD) • Aurelius Augustine (354-430 AD) • Desiderius Erasmus (1466-1536 AD) • John Amos Comenius (1592-1670) • John Locke (1632-1704) • Jean Jacques Rousseau (1712-1778) • Maria Montessori (1870-1952) • John Dewey (1859-1952) • Paulo Freire (1921-1997) It was found that democracy in educational theory and practice was addressed, established and developed since ancient times (the ancient Greeks) right up to the present. Finally, the educational philosophy and practices of these educationists as well as the outcomes-based educational approach in South Africa are examined in terms of their essential democratic features and recommendations are made regarding the present education system in South Africa. / Educational Studies / M. Ed. (Historiese Opvoedkunde)