Critics of the liberal peace point out that the imposition of liberal democratic structures of governance through United Nations Peacekeeping Operations has not led to a sustainable peace being built. In reply, supporters of the liberal peace argue that even though the liberal peace is imperfect, there are no better alternatives. The objective of this thesis is to examine the Chinese approach to peacebuilding and explore the possibility that it may be a potential alternative to the liberal peace. The thesis examines the Chinese understanding of the causes of insecurity in Africa, what the Chinese position is with regards to United Nations peacekeeping and peacebuilding missions in Africa; and what role China see itself playing vis-à-vis United Nations Peacekeeping Operations in Africa. The Chinese approach to peacebuilding recognises poverty alleviation as the foundation upon which sustainable peace can be built in post-conflict countries. Beijing does not believe the external imposition of a political ruling superstructure can succeed, and sees the liberal peace as neo-colonialism and liberal hubris. However, there is no set Chinese model of peacebuilding which can replace the liberal peace, or which African countries might follow. This is because the Chinese developmental model respects the local context, is based on pragmatism, and relies on trial and error to find the way forward. The Chinese have been keeping a low profile in the United Nations Mission in Liberia (UNMIL) and have focused on providing transportation and logistical support to UNMIL. The Chinese focus on infrastructure rehabilitation is appreciated by Liberians and is making a positive contribution to the life of ordinary people. On the deep societal divide that lies at the heart of the Liberian civil war and continues to cause instability, both the Chinese approach to peacebuilding and the liberal peace remain silent.

<p>In the aftermath of World War Two, the International Community has shown a renewed commitment towards the protection of human rights. However, whether during wars or under dictatorial regimes, numerous human rights abuses occurred everywhere in the world, from Latin America to Eastern Europe and from Southern Europe to Africa. Countries which experienced oppressive governance or outrageous atrocities has to address the legacies of their past on the return of democratic rule or peace. In other words, they had to emerge from the darkness of dictatorship or civil war in order to establish a democracy. Today, after 14 years of civil war, Liberia is faced with the challenge of achieving a successful transition where the imperatives of truth, justice and reconciliation need to be met. The purpose of this research paper was to make some recommendations on the way the accountability process in Liberia should be shaped as far as prosecution is concerned.</p>

The thesis in the main, looks at the decision-making process which underlined the Economic Community of West African States' attempt to end the Liberian crisis. It examines the establishment of ECOMOG to intervene in the Liberian civil crisis and the various pacific attempts to resolve the Liberian question. It does so through the medium of decision - making theory and some of the conceptual models that have flowed out of it. The thesis' focus on the decisional process of a regional body marks an attempt to broaden the scope of application of decision - making paradigms, which are usually employed to analyse decisions of national governments. The imperative for analysing the decisional process of ECOWAS in its quest to find solution to the Liberian problem has in part been dictated by the novelty of the ECOMOG concept. It marks the first major attempt of a sub - regional economic organization to successfully find solution to a civil conflict, as a result, there are numerous lessons to be gleaned from its failures and successes. Its relevance in the African context, with its intractable conflicts cannot be overemphasized. It has also been motivated by the fact that more works need to be produced on the decision-making processes of governments and regional bodies within the continent. The thesis argues that, both rational and "irrational" elements infused the decisional process of ECOW AS in its bid to solve the Liberian Crisis. Among other things, Policy-makers were influenced in their choice of decision by rational calculations based on national interest. It examines the clash of interests which characterized the establishment ofECOMOG as an tntervention force, the impasse this fostered and how it was eventually resolved. It postulates that exteljIlal actors influenced the decision process and that policy :Qiakers were aided to make the decisions they made by other organs in the decisional chain. The "irrational" component of the process, among other things, could be seen from the fact that the Liberian question was solved in " bits and pieces". Besides, blunders were committed through defective decision - making mechanism. The thesis concludes by offering suggestions to improve the quality of ECOW AS decision-making process with regard to conflict resolution and how to achieve regional consensus.

Magister Legum / In the aftermath of World War Two, the International Community has shown a renewed commitment towards the protection of human rights. However, whether during wars or under dictatorial regimes, numerous human rights abuses occurred everywhere in the world, from Latin America to Eastern Europe and from Southern Europe to Africa. Countries which experienced oppressive governance or outrageous atrocities has to address the legacies of their past on the return of democratic rule or peace. In other words, they had to emerge from the darkness of dictatorship or civil war in order to establish a democracy. Today, after 14 years of civil war, Liberia is faced with the challenge of achieving a successful transition where the imperatives of truth, justice and reconciliation need to be met. The purpose of this research paper was to make some recommendations on the way the accountability process in Liberia should be shaped as far as prosecution is concerned. / South Africa

To date, few scholars have addressed the internal dynamics of transnational advocacy networks (TANs) and their impact on the production of international norms. The lack of research on the topic seems rather surprising at a time when constructivists produce literature on the significance of global civil society and the role networks play in processes of recruitment and collective identity construction (Crugel 1999; Keck and Sikkink 1998; Boli and Thomas 1999; Anheier et al. 2001; Taylor and Rupp 2001; Keane 2003; Bob 2005). I cover this gap by looking at how power struggles between the international and the local members of a TAN shape the implementation of international norms in post-conflict settings. The purpose of the thesis is twofold: firstly to contribute to a broader literature on global civil society and secondly, to propose a new, more dynamic account on the life-cycle of international norms. The campaign for the implementation of UN Security Council Resolution 1325 on Women, Peace and Security presents an ideal case study. First, it is one of the most successful stories of global norm creation and diffusion thanks to the advocacy efforts of non-state actors. Second, it also shows a case of policy gridlock, where the international efforts to bettering the situation of women in non-Western settings through an implicit liberal normative teleology have shown their limits by the socializee’s formal acceptance of the framework and informal resistance to the dominant norm. Based on extensive fieldwork, my approach combines feminist research methodology (Bar On 1993; Devault 1990; Pillow 2003; Taylor 2000), with the reflexive approach advocated by qualitative researchers in post-colonial and post-structuralist studies (Said 1978; Butler 1990; Escobar 1995). I conducted 60 semi-structured interviews with women activists during 4 field visits in Bujumbura (Burundi) and Monrovia (Liberia) between 2012 and 2013. Following discourse analysis theory (Shepherd 2008; Hansen 2006) and using NViVo8, the interviews were systematically analysed with regard to the reasons they put forward to explain their engagement in the women’s movement and the type of rights they sought to accomplish. The research is conducted through a relational approach in which the interactions of agents are affected by 1) a diversity of structural opportunities through three mechanisms: brokerage, gatekeeping and diffusion and, 2) a compound of ideas forming the master-frame. Those two, in turn, modify interests and identities, both understood as outputs and not as variables determining the interactions of agents. I show how a certain discourse on gender security became accepted as the master frame of the campaign, and how other discourses were left out. That is, I show how discourses created boundaries and identities amongst actors, and how these actors used their agency to stretch those boundaries and identities in order to steer other activists to move towards certain behaviour. Building upon my empirical findings, the thesis sets out a theoretical model of identity boundaries stretching and adaptation in order to analyse the discursive construction of identity and subjectivity as political action. It develops the concept of rebound effect, that is, the point where the ideational boundaries between the thrower of the boomerang (issue entrepreneur) and the receiver (issue follower) are so impervious that the boomerang bounces back and never reaches its destination. I found out that norms based on a liberal peacebuilding approach such as UNSCR1325 are created and maintained by a failure to engage with local and grassroots movements (Richmond 2013). This, in turn, contributes to a process of de-legitimization of NGOs and local associations who form the TAN vis-à-vis the affected population. My findings have important implications for international relation theories of global governance and global activism since they provided a critique of the mainstream norm’s cascade model by introducing new temporalities and geographies in the analysis of the life-cycle of international norms. / Doctorat en Sciences politiques et sociales / info:eu-repo/semantics/nonPublished

Abstract Flood disasters have been a challenge in Liberia for the past 15 years. The result has been hardship for residents, which has created major disruptions to social and economic services. Global warming, poor environmental conditions and weak disaster management policies among other factors are largely blamed for the floods. The conceptual framework for this study was Barton's collective stress theory and Edwards' varied response theory, which guided this exploration of how flood victims perceive the effectiveness of the Liberian government's flood disaster management strategies. A total of 25 participants were recruited for this grounded theory study. Twenty participants were victims of flooding and 5 participants were managers from government and non-governmental organizations (NGO) entities. Data were collected from open-ended semistructured interviews with the participants. Multiple sources such as individuals and group interviews, field notes were used to support the study. Data analysis utilized descriptive coding. Results suggest community and government needs include: (a) policies on zonal regulations to reduce the problem of flooded drainages, (b) funding and other support for disaster emergency management institutions, (c) decentralizing and empowering local government agencies for disaster emergency management, and (d) empowering communities themselves through funding and training to become the first line of defense when floods occur. This dissertation may support positive social change by highlighting the need for government to strengthen disaster management policies to include zoning and building permit regulations, funding for disaster emergency management institutions, and flood control.

This thesis is about the life chances and trajectories of ex-combatant and other youth in post-war Monrovia, Liberia. In it I present the results of a qualitative inquiry into the relationship between shifting structural conditions and youth agency in the aftermath of 14 years of civil war. Much of the literature concerned with ex-combatant “reintegration” remains a-theoretical and fails to situate their experience within the contours of transition from structures in armed groups to structures in post-war society. It is rife with normative assumptions about how ex-combatants should “return” to civilian life. The ex-combatant trajectories detailed in this study challenge this literature reflecting neither “reintegration” nor “return.” Instead, they highlight how ex-combatants negotiate a complex environment in which structural norms, values, and relationships converge and conflict after war. To demonstrate this, the thesis presents an analysis of the relationships between structural constraints and youth agency among youth who fought, and others who did not. In so doing, it provides a situated analysis of post-war society which is often missing in the literature concerned with ex-combatants. The empirical material shows the significance of interdependent relationships at the level of the family and the household. It is “wealth in people” at this proximate level that supports survival and enables socio-economic mobility, with implications for social respect. Without patronage through family and kin, socio-economic possibilities diminish significantly. This means that options available to many ex-combatants are limited after war, as they are often unable or unwilling to be incorporated into families and former communities. Their navigation of the post-war social terrain reflects efforts to survive and maintain respect through patrimonial relationships within and outside of their structured networks from war. Some retain the status and respect they achieved in war through relationships maintained from their years of conflict. Others were able to survive and achieve respect through new or renewed relationships with families and extended kin. Life chances and trajectories emerge from embedded positions within structured social relations that are produced and reproduced in the aftermath of conflict. With this work, I argue that social processes are vital to any theorisation about life after war.

Since the adoption of United Nations Security Council Resolution 1325 in 2000 it has become a frequently repeated argument that the participation of women makes peacebuilding processes more sustainable. Women’s involvement in peacebuilding is often connected to a long-term perspective, despite this little research have been carried out to examine how long-term peacebuilding is exercised in practise, leaving the understanding of the concept incomplete. This study aims to address this research gap by posing the following research question: “What type of peacebuilding activities are women’s organisations in Liberia carrying out?”. The main material consists of semi-structured interviews with representatives from Liberian women’s organisations. The study concluded that the women’s organisations were conducting both reconstructive and transformative peacebuilding and thus indicated that women’s organisations have the potential to play a significant role even in long-term peacebuilding endeavours. They exercised peacebuilding through activities such as rebuilding relationships, promoting establishment of democratic institutions, promoting popular support for democracy and peace, advocating for fulfilment of core state functions, promoting economic development, promoting respect for human rights, providing local capacities for conflict resolution and resolving underlying causes of conflict. This study also found that women’s organisations were engaging in the prevention of electoral violence as a form of peacebuilding activity, which has not been identified by previous research.

Protracted refugee situations are a world-wide problem,yetlittle research isavailable. Despite obvious practical obstacles,it is the individual that must decide whether to return, which is why it is interesting to examine if the choice is deliberate or involuntary. This thesis aims to specifically study why Liberian refugees, who fled from the civil wars in the 1990’s, still livesin the refugee camp Buduburam in Ghana, where they have stayed for more than two decades even though their living conditions are continuing toworsen.To understand their choice of not repatriating, the Rational Choice Theory and Social Identity Theory,which separately describeshow and why individuals make decisions, are being compared. The former claims that people always make choices based on selfish and rational assumptions after considering both positive and negative consequences, and then choose the most profitable option. In contrast, the Social Identity Theory implies that an individual’s decision-making is based on group belonging, norms and surroundings.To further achieve the purpose of the study, the theories are appliedto the empirical materialgathered from semi-structured interviews made with eight refugees that stays in the camp, who individually describestheir situation and reason for not repatriating. Lastly, the analysis discusses whyneither of the theories has a complete explanation forthe problematic situation,although interesting approaches are acknowledged.

The sasswood ordeal of poison presents a divinatory ritual which has been used in criminal cases by the traditional African of Sierra Leone and Liberia. For at least six hundred years, the peoples of these present countries have imposed this strictest of ordeals on their moral transgressors; and the practice has survived, despite the protestations of nineteenth-century missionaries and the encroachment of the western world. The investigation of the historical evidence of the sasswood ordeal among the West Atlantic tribes of Africa has three basic purposes. First, because of the paucity of interpretive data on the sasswood ordeal, the primary purpose of the thesis has been to more clearly delineate the meaning, characteristics, and functions of this poison ordeal as well as the swearing of oaths among the peoples of Sierra Leone and Liberia by amalgamating historical and more contemporaneous evidence. To this end, the distribution of the ordeal was considered; and descriptions were made of the various characteristics of the trait--complex--the poison’s action, the ritual and ceremonial aspects, the sasswood specialist, the accusations made in connection with the ordeal as well as indigenous myths of origin of the ordeal. Intracultural correlations were then presented to demonstrate the interdigitation of the elements in a culture in relation to the ordeal. Finally, some functions, other than the obvious guilt-determining aspect, were presented to demonstrate the various ways in which it had been used historically. A second purpose of this thesis was to demonstrate the intrinsically conservative: qualities of the ordeal as an aspect of religion and law. By assessing the impact of specific historical influences in the region of the West Atlantic tribes, such as Islam, colonialism, slavery, and urbanization, it was shown that no significant change had been witnessed through the six-hundred-year period of the historical record. In concluding this aspect, it was noted that certain "weaknesses" in the historical record—such as its being "piecemeal" and recorded only infrequently--caused problems in interpreting what appeared to be an intrinsically conservative nature of the sasswood ordeal. A third purpose, related to the second, was the application and assessment of "ethnohistoriographic" techniques, that is, those specific methods of historical scholarship utilized by the ethnographer in investigating past cultures. The limits of the use of the ethnohistoriographic techniques included observational bias (which was readily accountable, dealing as it did with hyperbole), the preoccupation with "sensational" data (which provided disparities, over-emphases in the historical record), as well as political motivations such that national prejudice frequently determined the "interpretation" placed on the ordeal. In addition, it was noted that because the sasswood ordeal may be classified as "esoterica," the record for this practice was generally spotty; and this fact affected interpretations on the actual change manifested in the trait complex. The main contribution made by this study has been to afford future readers with a composite and relatively complete source of information on one specific type of poison ordeal practiced among the West Atlantic tribes of Sierra Leone and Liberia.