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The prevailing discourses around refugees often serve to position them as ignorant, incapable, and needing to be assimilated into the dominant culture of receiving societies. The limited research devoted to refugees shows that they struggle in schools and on standardized tests of achievement, are underemployed, and live in poverty. Refugee women, in particular, often contend with multiple linguistic, gendered, and racialized forms of discrimination, as they navigate transnational spaces and lives in resettlement. However, this qualitative study sought to counter deficit discourses around refugee women in resettlement by critically investigating and illuminating their everyday lives and literacy practices. The participants were nine refugee women, aged 16 to 31, who engaged in an out-of-school book club over a six-month period. Sociocultural, dialogic, poststructural, feminist, and transnational theories informed this study. Critical ethnographic approaches and New Literacy Studies perspectives influenced the research process and data gathering. Qualitative data were collected from audio and video recordings of book club meetings, meeting transcripts, and researcher field notes. The data were analyzed using qualitative coding and narrative methods. The themes identified from the analysis were that participants (1) shaped and used the book club as a dialogic, border practice and space; (2) navigated and negotiated shifting and changing subjectivities and took up multi/plural identities; (3) used multiple languages and literacies as practices and resources; and (4) were living here-and-there, transnational and dialogic lives. The findings suggest that educators can foster refugee women’s English language learning and multiple literacies in three key ways: by creating learning spaces that are flexible, contingent, dialogic, and collaborative; by recognizing students’ sociocultural contexts and funds of knowledge; and by affording opportunities for students to position themselves as knowers and teachers.

This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs. The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning. The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.

Children as young as three seem already to possess amazing knowledge about what practice in a certain context is appropriate and what is not. This study investigated very young children’s literacy practices in an artifact-rich environment, a children’s museum. It focused on young children’s experience of enculturation such as how they respond to the symbolic qualities of cultural artifacts as well as their experience of socialization with teachers and peers. The research methodology involved photography and semiotic analysis based on a post-discourse perspective derived from post-modernism, post-structuralism, and critical theory. Specifically, the works of Bourdieu, Foucault, and Baudrillard were the theoretical basis of this dissertation. The findings indicate that children's literacy practices were context contingent and power laden, and that photography, as a means to study embodied literacy experiences, froze the moment of habitus and capital and revealed children’s sociohistorical backgrounds and traces from the broader society. The implications for early school education and critical pedagogy are also discussed. / text

<p>This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs.</p><p>The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning.</p><p>The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.</p>

The thesis studies the literacy practices of a group of young people in Närpes in southern Ostrobothnia, Finland with focus on SMS (Short Message Service), both in Standard Swedish and in dialect, but for the most part written in dialect. The aim of the investigation is to describe this writing as a social marker (young people against adults) and its function as an identity act. In addition the study investigates the orthographic norms and conventions that the young people use in their writing. The material consists of 520 SMS and such material as was collected through inquiries and interviews. In Närpes, as in many other Finland Swedish dialect areas, the dialect has got widened areas of usage and is well established and accepted in more domains than before. It is used in the new media and is thereby also gaining larger scope in public space. This also applies to writing SMS in dialect. The theoretical points of departure are taken from sociolinguistics and literacy research. A central concept is the new writing, i.e. writing in electronic media such as e.g. SMS and e-mail, which are somewhere between speech and writing. This has given speech and writing new forms with new preconditions, forms that the new media have “triggered” forth and that the language is adapting itself to. In the first investigative chapter (Ch. 3) eleven literacy practices divided into five groups are analysed: I electronic literacy practices (SMS, e-mail, chat), II hand-written slips of paper (reminder slips, purchase lists, slips to parents and friends respectively), III picture postcards and letters, IV diaries and V school assignments. The informants participate with one exception, group V, in all literacy practices in dialect to a greater or lesser extent. The second investigative chapter (Ch. 4) accounts for the dialect features, diphthongs and consonant combinations that were concretely investigated in the SMS material. The young people’s writing in dialect is functional and shows that the dialect is an important identity marker. The lack of shared conventions for spelling is not conceived of as a problem but allows everyone to create their own conventions, which in its turn has resulted in the tolerance level for variations in orthography being high. One group think that they write as it sounds, while another think that they do not follow any rules. The dialect is reserved for everyday matters, while Standard Swedish is used in more formal writing situations. The literacy practice may be the same, but the choice of language variety varies with the aim, content and length.

Made available in DSpace on 2015-03-04T21:16:02Z (GMT). No. of bitstreams: 0 Previous issue date: 26 / Nenhuma / Esta tese é o resultado do trabalho de pesquisa desenvolvido no movimento de intervenção do Projeto de Alfabetização de Jovens e adultos na Universidade – PROAJAUNIPLAC. Os objetivos da investigação foram: a) pesquisar o desenvolvimento da leitura e da escrita e sua apropriação social por jovens e adultos em um determinado processo de alfabetização; b) problematizar o processo de formação de educadores vinculados ao projeto. A idéia defendida nesta tese é a de que a interseção entre o espaço de formação e a constituição de práticas alfabetizadoras intensifica as possibilidades de um processo formativo nos contextos concretos da prática educacional, superando um conhecimento ingênuo e descontextualizado da realidade. Metodologicamente, foi desenvolvido um estudo de natureza qualitativa, utilizando alguns pressupostos teóricos do trabalho etnográfico. Durante a investigação, foram realizadas entrevistas individuais e coletivas e também observações da atividade no curso da ação. Para compor o quadro de referenci / The present thesis is the result of a research developed in the intervention movement of the “Project of Literacy for Youngsters and Adults in the University – PROAJAUNIPLAC. The objectives of this investigation were: a – to study the development of reading and writing and its social appropriation by youngsters and adults in a determined process of literacy; b - to reflect the process of formation of those educators who were engaged in the project. The idea, defended in this work, is that the intersection between the space of formation and the constitution of literacy practices intensify the possibilities of a formative process in concrete contexts of the formative educational practice, overcoming an naive, and not contextualized knowledge of the reality. Methodologically, this study of a qualitative nature was accomplished making use of some theoretical assumptions of the ethnographic work. During the investigation, individual and collective interviews were used, besides observations of activities in the co

The purpose of this study was to examine the relationship between instructional environment and student engagement during reading instruction. Environment is composed of three key elements: teacher attributes, instructional methods, and the physical classroom setting (Blair, Rupley, & Nichols, 2007; De Naeghel, Van Keer, Vansteenkiste, & Rosseel, 2012; Guthrie, Hoa, Wigfield, Tonks, & Perencevich, 2006; Housand & Reis, 2008). This study examined a first, second, and third grade classroom in one East Tennessee school. Qualitative data was collected using a combination of instructional observation and teacher interviews in order to examine existing practices for successfully engaging young readers. Teachers for each of the classrooms were interviewed; following the interview, each teacher’s classroom was observed three times to examine the teacher’s attributes and most frequently used instructional methods, the physical classroom setting, and the expressed level of engagement of the student body in the classroom. The findings indicate that environment in terms of teacher attributes, instructional methods, and physical classroom setting affects student reading engagement; classrooms with high levels of organization, novel reading areas, and opportunity for students to select reading material were found particularly effective for reading engagement.

This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs. The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning. The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.

This thesis investigated the literacy practices of a group of Somali refugee women participating in Canada’s federally‐funded ESL program LINC (Language Instruction for Newcomers to Canada). Assuming that many Somali women arrive in Canada with limited experience with print literacy, and so encounter novel challenges in their settlement and learning experiences, I interviewed 4 Somali women about their uses and perceptions of the value of literacy in their lives and their experiences of learning to read and write in Canada. A cross‐case analysis revealed how social forces constrain and enable the women’s literacy practices, shaping both how they access and use literacy, as well as the ways in which they understand and value literacy. Implications are outlined for ESL educators, researchers and policy makers.