Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002. / Abstract and vita. Includes bibliographical references (leaves 199-205).

Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 1998. / Vita. Includes bibliographical references (leaves [79]-80).

Thesis (Ph. D.)--University of California, Santa Cruz, 1993. / Typescript. Includes bibliographical references (leaves [238]-254).

Thesis (Ph. D.)--Ohio State University, 2006. / Title from first page of PDF file. Includes bibliographical references (p. 92-96).

Thesis (Ph. D.)--University of Texas at Austin, 2008. / Vita. Includes bibliographical references.

Mexican migrants living in New York City have not uprooted themselves from their homeland as did migrants from previous generations. These contemporary migrants have engaged themselves in the phenomenon of transnationalism, which is characterized by the building and maintenance of simultaneous linkages in both the migrants' country of settlement and their country of origin. New York City is the destination of a large number of Mexican migrants from different regions of the state of Puebla. Leaders of this Mexican state are increasingly engaging in new practices so that the Poblano (people from Puebla) population abroad remains socially, politically, culturally and economically part of the state from which it originated. This thesis is an ethnography of Casa Puebla, an organization in New York created conjointly by the Poblano migrants and their state government. It explores and describes the practices and activities employed by the leadership of this organization for involving migrants in a transnational experience. It also explores the role of this organization as a venue for the construction of a deterritorialized state of Puebla in New York and an "imagined" Poblano community. By strengthening the migrants' identification with their state of origin, the state can make new claims for their loyalty and sustain political, social and economic relationships between the Poblano migrants and their state of origin despite their living in another country. The creation of transnational organizations sponsored by the state of origin reflects the growing institutionalization of migration orchestrated by the sending regional states and highlights the role of the middle entity--the regional state— in the construction of the transnational experience. / Arts, Faculty of / History, Department of / Graduate

The acculturation of alien groups and the degree of assimilation they acheved, is the subject of this study.

No description available.

No description available.

Leaning on the framework of Critical Race and Whiteness Theory, this qualitative study draws on semi-structured interviews with second-generation Mexican Americans and White Americans to offer a yet untaken perspective on the fragmented nature of identity. It also sheds light on the ways racism and interracial relationships shape individuals’ notions of race and privilege. The study’s findings indicate that Mexicans perceive themselves as a distinct racial group situated in a “third space,” marked by a dialectic between externally ascribed and internally attributed racial identity categories. White individuals use color and power-evasion strategies to avoid cognizance of their own racial identities. However, their interracial relationships provide a meaningful premise altering the ways they perceive notions of race and White privilege. Shifts in White individuals’ perspectives occur in relation to heightened race consciousness, acknowledging White privilege, and racial inequality and includes behavioral changes resulting from their interactions with their significant others.