No description available.

In the Introduction, the development of theories about the prehistoric cultures of the Aegean, particularly the Mycenaean culture of the Greek mainland, is sketched. It is argued that the greatest deficiencies of all theories are that they have failed to take enough account of the culture preceding the Mycenaean, the Middle Helladic, and have too readily assumed that the mainland was a cultural unity in the Middle and Late Bronze Age. The intention of this thesis is to consider the remains from a chronological and regional point of view, in which the Middle Helladic culture, the Shaft Graves, and the evidence for Early Mycenaean development outside the Argolid will all be given separate treatment. The term 'Early Mycenaean' is defined as being the period from the adoption of Mycenaean culture to the horizon of destructions marked by Late Minoan IB pottery, equivalent to the pottery-phases Late Helladic I and IIA; the following period, to the fall of Knossos, is called 'Middle Mycenaean'. [continued in text ...]

The Mycenaean cemetery at Kallithea Laganidia is the first comprehensive study of a cemetery sample from the periphery of the Mycenaean world. Previous studies have focused primarily on remains from palace centers. Even though it is known that the Mycenaeans populated Achaea , very little is known about this more rural population. Archaeologically and bioarchaeologically the region of Achaea has been neglected by formal and organized research, and as a result almost nothing is known about the population. This project has three aims. First, to provide new demographic data about sex, age, health, and the culture of these Mycenaeans. Secondly, via osteological analysis, to examine the hypothesis that the social stratification indicated by the associated grave goods in the tombs is reflected in the spatial orientation of each tomb and the health status of the individuals buried in the graves. Finally, to address the issue of “orphaned” archaeological collections, excavated in rescue operations, which then languish in storage for years or decades. The Kallithea Laganidia cemetery was in use from LHIIIA to LHIIIC and consists of one tholos and 23 chamber tombs. The tholos is a monumental high status tomb, and was in use both before and after the construction and use of the chamber tombs. Five of the chamber tombs were selected as a representative sample of the cemetery for this thesis. The tombs contained both men and women, and adults and children were represented among the tombs, indicating that they should provide a reasonable cross section of the population that buried their dead at Kallithea Laganidia. This osteological data showed and confirmed that the status differences seen in the grave goods from the tombs are also reflected in the tombs according to spatial distribution. The varying quality of burial offerings among the tombs of Kallithea Laganidia suggest that the tombs closer to the tholos contain burials of the socially elite, and the tombs farther away from the tholos contain burials of lower social classes. The pathology data collected, and more specifically the dental pathology data, do reflect social stratification among the sample’s five tombs, particularly when looking at antemortem tooth loss and severe dental wear. In addition, there are indications of status or behaviour differences between the sexes. Kallithean women seem to have been exposed to infection during life more often than men. Women have higher rates of infectious disease, and indications of more antemortem cranial trauma than men. Also, the presence of men, women, and children among secondary burials within these tombs suggested that there is a familial or linear tie within each tomb. The Kallithea Laganidia cemetery has the potential to yield new and informative data about the Achaean Mycenaean population. From this small sampling of 38 burials from five tombs, already the demography and paleopathology of this peripheral group is beginning to be deciphered.

Thesis (Ph. D.)--University of Pennsylvania. / On cover: University of Pennsylvania. Bibliography: p. 89-94.

Proefschrift--Amsterdam. / "Stellingen": 2 ℓ. at end. "Litteratuurlijst": p. 123-127.

Thesis--Uppsala. / Comprises two chapters from the author's work, The Mycenean pottery. Includes bibliographical references (p. 137-139).

No description available.

No description available.

The end of the Bronze Age was a tumultuous period throughout the Mediterranean, seeing the fall of the major palatial economy in Greece. This project seeks to reconstruct the lived experiences of individuals interred at the Nikoleika cemetery in eastern Achaea, utilizing a variety of methods to analyze biological profiles and pathological conditions. Through the analysis of the 55 burials of Chamber Tomb Four, it was found that low levels of pathology and the presence of locally-produced goods may emphasize the self-sufficient nature of Achaea during the Bronze Age. The osteobiographies of three primary burials also revealed a great deal of similarities that provide evidence of deliberate acts taken during mortuary processing. This project found that eastern Achaea was relatively autonomous and continued unaffected by the palatial collapse.

This dissertation examines the archaeological and textual evidence for religion at the site of Knossos during the Mycenaean phases of administration (LM II-LM IIIB1). Several methodological issues in the nature of the evidence are addressed. The Linear B documents, due to their economic nature, offer limited information about religion. Moreover, the tablets from Knossos belong to at least two different phases of administration. The archaeological evidence for the different phases of cult use is often difficult to assess given the continued use of the palace over an extended period of time. To address these issues, the evidence from Knossos is divided into two temporal phases so that the textual evidence can be closely examined alongside its contemporary archaeological evidence for cult. This process has allowed for a more accurate view of the religion at Knossos in the Late Bronze Age. An evolution in the religious beliefs and practices are evident in the material culture. The presence of Indo-European divinities into the Knossian pantheon by the newly-installed Greek-speaking elite population is apparent from the outset, while previous Minoan style shrines continue to be used. In the later phase, numerous Minoan divinities are included in ritual offerings, while some Greek divinities are now given local epithets. Also at this time, Minoan shrine types gradually go out of use, whereas bench sanctuaries (a shrine type common to both Minoans and Mycenaeans) become the norm. The overall nature of Mycenaean religious assemblages at Knossos represents a unique blend of both Minoan and Mycenaean religious beliefs and practices. / text