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1	Das begrenzte Wunderbare zur Theorie wunderbarer Episoden in realistischen Erzähltexten und in Texten des "magischen Realismus" Durst, Uwe January 2007 (has links) Zugl.: Stuttgart, Univ., Habil.-Schr., 2007
2	Die Varianten des magischen Realismus bei Gabriel García Márquez dargestellt an verschiedenen Textsorten im Medienverbund / Heber, Tanja. January 2004 (has links) Stuttgart, FH, Diplomarb., 2003.
3	Das begrenzte Wunderbare : zur Theorie wunderbarer Episoden in realistischen Erzähltexten und in Texten des "Magischen Realismus" / Durst, Uwe. January 2008 (has links) Habilitation - Universität, Stuttgart, 2007. / Includes bibliographical references and register.
4	The discovery of the extraordinary magischer Realismus in englischsprachigen südafrikanischen Romanen der Postapartheid Hamacher-Lubitz, Kerstin January 2009 (has links) Zugl.: Duisburg, Essen, Univ., Habil.-Schr., 2009
5	Von Quanten und unsterblichen Soldaten Zeit- und Raumaspekte bei Ib Michael / Sundmacher, Ingo. January 2002 (has links) Tübingen, Univ., Diplomarb., 2001.
6	When grandfather came to life again: Said Ahmed Mohamed`s new novel beyond realism Bertoncini-Zúbková, Elena 13 August 2012 (has links) (PDF) I would like to present the latest novel by Said Ahmed Mohamed, Babu alipofofuka (\'When Grandfather came to life again\'), published at the end of the last year. The mine will be only a first, preliminary and very inadequate attempt as, I am sure, this work will challenge us for quite a few years. In fact, after five realistic novels the author has adopted a new technique, turning to magic realism as he himself defines his work, but perhaps it is a too limitative definition. He depicts our world in a near future, when Tanzania and other African countries will have already undergone the process of globalization. The results are disastrous: impoverished and dulled masses are governed by a handful of immensely rich, powerful and arrogant persons mostly of foreign origin, deprived of all human qualities, who have thrown away any inhibition and deliberately sunk in all sorts of physical and moral debasement; nothing embarrasses nor frightens them anymore as they feel unpunishable. Swahili Afrikanische Literatur Said Ahmed Mohamed Babu alipofofuka Magischer Realismus Swahili African literature Said Ahmed Mohamed Babu alipofofuka magic realism ddc:496 Swahili Außereuropäische Literatur Mohamed Said Ahmed Magischer Realismus <Literatur>
7	When grandfather came to life again: Said Ahmed Mohamed`s new novel beyond realism Bertoncini-Zúbková, Elena 13 August 2012 (has links) I would like to present the latest novel by Said Ahmed Mohamed, Babu alipofofuka (\''When Grandfather came to life again\''), published at the end of the last year. The mine will be only a first, preliminary and very inadequate attempt as, I am sure, this work will challenge us for quite a few years. In fact, after five realistic novels the author has adopted a new technique, turning to magic realism as he himself defines his work, but perhaps it is a too limitative definition. He depicts our world in a near future, when Tanzania and other African countries will have already undergone the process of globalization. The results are disastrous: impoverished and dulled masses are governed by a handful of immensely rich, powerful and arrogant persons mostly of foreign origin, deprived of all human qualities, who have thrown away any inhibition and deliberately sunk in all sorts of physical and moral debasement; nothing embarrasses nor frightens them anymore as they feel unpunishable. info:eu-repo/classification/ddc/496 ddc:496
8	Uhalisia na uhalisiamazingaombwe: mshabaha kati ya Dunia yao na The tin drum Waliaula, Ken Walibora 03 December 2012 (has links) (PDF) Je, kuna uhusiano gani kati ya Euphrase Kezilahabi wa Tanzania na Gabriel García Marquez wa Kolombia, au kati ya Kyallo Wadi Wamitila wa Kenya na Juan Rulfo wa Meksiko ama kati ya Günter Grass wa Ujerumani na Said Ahmed Mohamed wa Zanzibar? Waandishi hawa waliotengwa kitaifa na kilugha wanaunganishwa na uamuzi wao wa kuandika riwaya kwenye mtindo usiokuwa wa kawaida, mtindo wa uhalisiamazingaombwe. Kwa kulinganisha na kulinganua riwaya ya Mohamed na ile ya Grass ninakazia nadhari dayolojia ya kina iliyochipuka kati ya fasihi ya Kiswahili na fasihi ya ulimwenguni pote. Ni maoni yangu kwamba riwaya mbili hizi, zinakikabili kizungumkuti cha kuwepo kwa mwanadamu kwa kuutupilia mbali mfumo wa uwakilishi wenye uhalisia kama tunavyoujua. Badala yake riwaya hizi zimezingatia mtindo wa ujumi wa kisasabaadaye (postmodern aesthetics). Kazi hizi za sanaa zinatumia sifa bainifu za uhalisia mazingaombwe kama nyenzo za kuakisi na kuakisi kwa kubirua hali halisi ya udhaifu, kuyumbayumba na ukosefu wa uthabiti na udumifu katika maisha Afrika na Ulaya. Swahili Literatur Magischer Realismus Realismus Dunia Yao Die Blechtrommel Said Ahmed Mohamed Günter Grass Deutschsprachige Literatur Swahili literature magic realism realism Dunia Yao The tin drum Said Ahmed Mohamed Günter Grass German literature ddc:496 Swahili Außereuropäische Literatur Magischer Realismus <Literatur>
9	Uhalisia na uhalisiamazingaombwe: mshabaha kati ya Dunia yao na The tin drum Waliaula, Ken Walibora 03 December 2012 (has links) Je, kuna uhusiano gani kati ya Euphrase Kezilahabi wa Tanzania na Gabriel García Marquez wa Kolombia, au kati ya Kyallo Wadi Wamitila wa Kenya na Juan Rulfo wa Meksiko ama kati ya Günter Grass wa Ujerumani na Said Ahmed Mohamed wa Zanzibar? Waandishi hawa waliotengwa kitaifa na kilugha wanaunganishwa na uamuzi wao wa kuandika riwaya kwenye mtindo usiokuwa wa kawaida, mtindo wa uhalisiamazingaombwe. Kwa kulinganisha na kulinganua riwaya ya Mohamed na ile ya Grass ninakazia nadhari dayolojia ya kina iliyochipuka kati ya fasihi ya Kiswahili na fasihi ya ulimwenguni pote. Ni maoni yangu kwamba riwaya mbili hizi, zinakikabili kizungumkuti cha kuwepo kwa mwanadamu kwa kuutupilia mbali mfumo wa uwakilishi wenye uhalisia kama tunavyoujua. Badala yake riwaya hizi zimezingatia mtindo wa ujumi wa kisasabaadaye (postmodern aesthetics). Kazi hizi za sanaa zinatumia sifa bainifu za uhalisia mazingaombwe kama nyenzo za kuakisi na kuakisi kwa kubirua hali halisi ya udhaifu, kuyumbayumba na ukosefu wa uthabiti na udumifu katika maisha Afrika na Ulaya. info:eu-repo/classification/ddc/496 ddc:496

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