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Ishara na uashiriaji kama nyenzo ya mtindo, maana na kiwakilishi cha itikadi katika riwaya ya Nyuso za MwanamkeWanyonyi, Mukhata Chrispinus 30 March 2016 (has links) (PDF)
Makala haya yanachanganua ishara na uashiriaji kama mbinu ya kimtindo ya kuwasilisha maana na kukuza uhusika na maudhui katika riwaya ya Nyuso za Mwanamke (2010) ya Said Ahmed Mohamed. Nimechanganua aina tatu za ishara ambazo ni ishara bia, ishara za kaida na ishara za kifasihi kama zinavyoainishwa na Frye na wenzake (1985). Lengo kuu ni kuchanganua na kubainisha jinsi ishara zinavyowasilisha maana na itikadi za jamii katika matini husika. Ishara hizi pia husaidia kukuza maudhui, ploti na kuongeza ujumi katika matini za kifasihi. / This article analyses symbols and symbolism as stylistic devices of communicating meaning and as a technique of characterisation and theme development in Nyuso za Mwanamke (The Faces of a Woman, 2010) written by Said Ahmed Mohamed. I analysed three types of symbols which are natural symbols, conventional symbols and literary symbols following Frye et al. (1985). This study aims at showing how symbols are used in literary works to communicate meaning and the ideology of the society depicted in the text. Symbols also help to build the theme, the plot and adding aesthetic value in literary texts.
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Mabadiliko ni maumbile yenyeweAiello Traoré, Flavia 09 August 2012 (has links) (PDF)
The Swahili novel, a literary genre lately appeared in Tanzania, has undoubtedly found a brilliant and mature expression in the works of the Zanzibarian writer Said Ahmed Mohamed. His novel Utengano, published in 1980, is a unique work in the Swahili literary production of the Seventies and Eighties, with regard to both the themes treated and the very elaborated style of the author, who has given a dense and homogeneous quality to this genre, which is by definition open and composite, totally different from the short story, the organisation of different elements representing a challenge to the capacities of a writer in terms of composition. In this paper I will focus on a feature of Utengano which, in my view, points out to the good achievement of a novel, namely the author`s utterance of a leitmotiv or general abstract idea creating cross-references and symbolic relations between the different levels of a literary text. The leitmotiv I found in Utengano is the idea of dynamism, in other words motion, energy that produces changes, which permeates the whole work unifying the different levels of expression. These latter will be analysed separately to allow a clear exposition, but the dialectical relationship between the `what` and the `how´ represents the key to the reading of this novel.
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The "renovated" poetry of Theobald Mvungi and Said Ahmed Mohamed: on mechanisms of transformation of traditional Swahili verseFrolova, Natalya S. 14 August 2012 (has links) (PDF)
Contemporary Swahili poetry is developing according to three main trends. The followers of the first trend - the so called "traditionalists" - stick to classic forms of old Swahili poetry. Following the Swahili canon of versification, traditionalists continue to be within the limits of two main genres of old Swahili literature - tendi (long poems) and mashairi (moderate lyrics and philosophical verses).
In Swahili poetry foregoing sudden changes were marked by the appearance of a group of young authors on the poetic stage in the 1970s, who gave a dare to tradition. Their venture radically changed the character of Swahili literature, marking the appearance of the second trend of Swahili poetry, the \\\"new\\\" or \\\"modernistic\\\" poetry. But along with traditional and \\\"modernistic\\\" schools there exists a third trend of Swahili poetry - it is that sort of versification, which one may call \\\"transitional\\\". In general it looks lile pure \\\"modernism\\\", where at first sight one cannot see even the faintest resemblance with the traditional canon, but the more careful search makes it obvious that there is a true continuity between traditional and contemporary art. The best examples of such transformation are the poems of two prominent figures of contemporary Swahili poetry, the Tanzanians Theobald Mvungi and Said Ahmed Mohamed.
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An interpretation of Said Ahmed Mohamed`s novel Kiza katika Nuru and some aspects of translationNocera, Pompea 14 August 2012 (has links) (PDF)
This article presents an interpretation of Said Ahmed Mohamed`s forth novel Kiza katika Nuru (1988). My aim is to show that this novel is an engaging model of modern Swahili fiction, in which the author provides a very acute perception of the contemporary social and political realities in Tanzania. The article focuses on the plot and characters, and will wouch some aspects of language usage and problems of translation. The latter aspect is derived from my work experience in translation Kiza katika Nuru into Italian: Il buio nella luce (Nocera 2004).
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Family and society in Said Ahmed Mohamed's novelsAiello Traoré, Flavia 15 August 2012 (has links) (PDF)
The depiction of family ties is one of the core elements of Swahili novels in Tanzania, especially in the post-Independence, socialist period, conveying all the contradictions of that social and cultural context. On one hand the representation of family relationships in terms of tense and aggressive behaviour (Mlacha 1987: 82) reflects the clashes of those years, between town and countryside, between genders and between different generations. On the other hand, the image of a new family - like for instance Chonya, Masika and her baby in Ndyanao Balisidya’s novel Shida (1975) - stands as a commitment to an alternative society, a dream of a better life inspired by Ujamaa which marked the Swahili prose of the 1970’s (Mbughuni 1980: 92).
Said A. Mohamed, after his first novels which dealt with the colonial and pre-revolutionary past, turned his attention to contemporary society, but has continued to develop the idea of the family as a symbolic space where relationships between the characters articulate the inequalities and the conflicts within Zanzibari society. His literary discourse, as will become clear in the following pages, brilliantly investigates the deep roots and the countless facets of authoritarianism in contemporary Zanzibari society, depicting a gallery of fathers - in a biological and in a metaphorical sense – who are despotic, immoral, hypocritical, and increasingly cynical.
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When grandfather came to life again: Said Ahmed Mohamed`s new novel beyond realismBertoncini-Zúbková, Elena 13 August 2012 (has links) (PDF)
I would like to present the latest novel by Said Ahmed Mohamed, Babu alipofofuka (\'When Grandfather came to life again\'), published at the end of the last year. The mine will be only a first, preliminary and very inadequate attempt as, I am sure, this work will challenge us for quite a few years. In fact, after five realistic novels the author has adopted a new technique, turning to magic realism as he himself defines his work, but perhaps it is a too limitative definition. He depicts our world in a near future, when Tanzania and other African countries will have already undergone the process of globalization. The results are disastrous: impoverished and dulled masses are governed by a handful of immensely rich, powerful and arrogant persons mostly of foreign origin, deprived of all human qualities, who have thrown away any inhibition and deliberately sunk in all sorts of physical and moral debasement; nothing embarrasses nor frightens them anymore as they feel unpunishable.
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Uchanganuzi wa Riwaya ya Kiza Katika Nuru ya Said Ahmed Mohamed kwa Misingi ya Umarxi Mpya wa KifreireWafula, Richard Makhanu, Mue, Elizabeth Kasau 30 May 2022 (has links)
Makala hii inachanganua wahusika na dhana kuu zinazosawiriwa katika riwaya ya Kiza Katika Nuru (1988) ya Said Ahmed Mohamed kwa kuzingatia mihimili ya mojawapo ya mikabala ya Umarxi Mpya, mkabala wa mwanafalsafa na mwananadharia kutoka Marekani ya Kilatini, Paulo Freire. Kiini cha mkabala huu wa umarxi-mpya ni kukosoa na kutupilia mbali mitazamo kuhusu elimu inayomnyima mwanafunzi fursa ya kujifunza kutokana na mazingira yake. Uchambuzi huu unabainisha jinsi Umarxi Mpya wa Kifreire unavyofaa kwa kuchambua riwaya ya Kiza Katika Nuru, na riwaya nyingine za Kiswahili zinazofanana nayo. / This article analyses characters and main concepts in Said Ahmed Mohamed’s novel Kiza katika Nuru (Darkness in Light) through applying tenets of one of the Neo-Marxist theories, namely the Freirean one. Paul Freire’s Neo-Marxist theory is primarily associated with the Latin American environment and centres around the debunking of the banking concept education as a modus operand of revolution. This analysis demonstrates how Freirean Neo-Marxism is relevant and appropriate to the understanding and interpretation of Kiza Katika Nuru and other Kiswahili novels that are similar to it.
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Family and society in Said Ahmed Mohamed's novelsAiello Traoré, Flavia January 2008 (has links)
The depiction of family ties is one of the core elements of Swahili novels in Tanzania, especially in the post-Independence, socialist period, conveying all the contradictions of that social and cultural context. On one hand the representation of family relationships in terms of tense and aggressive behaviour (Mlacha 1987: 82) reflects the clashes of those years, between town and countryside, between genders and between different generations. On the other hand, the image of a new family - like for instance Chonya, Masika and her baby in Ndyanao Balisidya’s novel Shida (1975) - stands as a commitment to an alternative society, a dream of a better life inspired by Ujamaa which marked the Swahili prose of the 1970’s (Mbughuni 1980: 92).
Said A. Mohamed, after his first novels which dealt with the colonial and pre-revolutionary past, turned his attention to contemporary society, but has continued to develop the idea of the family as a symbolic space where relationships between the characters articulate the inequalities and the conflicts within Zanzibari society. His literary discourse, as will become clear in the following pages, brilliantly investigates the deep roots and the countless facets of authoritarianism in contemporary Zanzibari society, depicting a gallery of fathers - in a biological and in a metaphorical sense – who are despotic, immoral, hypocritical, and increasingly cynical.
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The "renovated" poetry of Theobald Mvungi and Said Ahmed Mohamed: on mechanisms of transformation of traditional Swahili verseFrolova, Natalya S. January 2007 (has links)
Contemporary Swahili poetry is developing according to three main trends. The followers of the first trend - the so called "traditionalists" - stick to classic forms of old Swahili poetry. Following the Swahili canon of versification, traditionalists continue to be within the limits of two main genres of old Swahili literature - tendi (long poems) and mashairi (moderate lyrics and philosophical verses).
In Swahili poetry foregoing sudden changes were marked by the appearance of a group of young authors on the poetic stage in the 1970s, who gave a dare to tradition. Their venture radically changed the character of Swahili literature, marking the appearance of the second trend of Swahili poetry, the \\\"new\\\" or \\\"modernistic\\\" poetry. But along with traditional and \\\"modernistic\\\" schools there exists a third trend of Swahili poetry - it is that sort of versification, which one may call \\\"transitional\\\". In general it looks lile pure \\\"modernism\\\", where at first sight one cannot see even the faintest resemblance with the traditional canon, but the more careful search makes it obvious that there is a true continuity between traditional and contemporary art. The best examples of such transformation are the poems of two prominent figures of contemporary Swahili poetry, the Tanzanians Theobald Mvungi and Said Ahmed Mohamed.
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An interpretation of Said Ahmed Mohamed`s novel Kiza katika Nuru and some aspects of translationNocera, Pompea 14 August 2012 (has links)
This article presents an interpretation of Said Ahmed Mohamed`s forth novel Kiza katika Nuru (1988). My aim is to show that this novel is an engaging model of modern Swahili fiction, in which the author provides a very acute perception of the contemporary social and political realities in Tanzania. The article focuses on the plot and characters, and will wouch some aspects of language usage and problems of translation. The latter aspect is derived from my work experience in translation Kiza katika Nuru into Italian: Il buio nella luce (Nocera 2004).
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