The subject of this diploma thesis is the Irish dramatist Marina Carr and her crucial set of plays within the body of her work, the Midlands trilogy (The Mai, Portia Coughlan, By the Bog of Cats…) This thesis aims to provide an analysis of the poetics of Marina Carr, mainly by analysis of the use of myth in her work and the usage of the landscape. Key words: Irish drama, Marina Carr, Midlands trilogy, The Mai, Portia Coughlan, By the Bog of Cats…, space, mother as a personified nation, suicide, identity, Medea, mother, myth

In my dissertation, I argue that Marina Carr creates liminal spaces in her plays, exploring the tensions inherent in the issues of landscape, gender, and identity. She uses these liminal spaces to expose her audiences to more complex conceptions of Ireland in the twenty-first century. For example, Carr frequently challenges perceived notions of gender identity, drawing attention to gender as performance and creating female protagonists who resist their roles as wives and mothers. Landscape is also an important element of Carr's plays; most frequently she uses the landscape of the Irish Midlands as a space that is liminal both in terms of its geography in the center of the country and in terms of the bogs, which are neither land nor water. Finally, throughout her plays she combines elements of the Irish dramatic tradition with non-Irish elements as a way of expressing Ireland's complicated post-Celtic Tiger identity. I address Carr's plays chronologically in an attempt to trace her development of her use of liminality, which begins primarily with gender in Low in the Dark and expands to include landscape and identity through the Midlands plays. Most recently, plays like Woman and Scarecrow and The Cordelia Dream are set in the liminal moments between life and death and in the unconscious world of the characters' dreams, illustrating Carr's continuing exploration of new liminal spaces.

This thesis is an examination of the trapped lives of Marina Carr's female protagonists and their relevance to contemporary Irish women. In her six plays from The Mai to Woman and Scarecrow, each of Carr's female protagonists is trapped either in a liminal state, defined by Victor Turner as a phase in a rites of passage process, or in a patriarchal addictive society, defined by Anne Wilson Schaef as a society in which the power is maintained and perpetuated by white males with the help of all members of society including women. Portia (Portia Coughlan), Hester (By the Bog of Cats), and Sorrel (On Raftery's Hill) are trapped in a liminal state. As liminal characters, each of these women has the ability to discern the destructive nature of the addictive society around them and must therefore decide either to integrate into that society or remain in a liminal state. Since neither option is appealing, Portia and Hester choose to commit suicide rather than to submit themselves either to continual liminality or to the addictive society. Sorrel, however, chooses liminality, and her life attests to the stagnation accompanying such a choice. The Mai (The Mai¬), Elaine (Ariel), Frances (Ariel), and Woman (Woman and Scarecrow) choose to integrate into the addictive society. In so doing, they surrender their personal power and submit to the typical feminine roles and addictions of their society. Ultimately their submission to the addictive society leads each of these characters to a destructive end: The Mai commits suicide, Frances dies by Elaine's hand, and Woman lives a stagnant life and dies unfulfilled. Although Carr's protagonists are fictional, the liminal and addictive states that Carr's women experience mirror the situations that Irish women have encountered and continue to encounter today. Like their fictional counterparts, Irish women are frequently faced with either a liminal position outside of society or traditional women's roles within an addictive society"”both of which are destructive options as Carr's protagonists demonstrate through their own lives and deaths. Although Carr's protagonists do not appear to offer any solutions to these problems, her plays do meaningfully illuminate and name these problems that Irish women face.

The purpose of this thesis is to examine how the turbulent changes within the Irish society affected the face of modern Irish drama. Ireland, originally a rural country bound by religious dogmas and its own colonial past, underwent a considerable amount of development in the latter half of the 20th century; it was predominantly manifested through an increased Celtic Tiger economic prosperity and decreasing influence of the Catholic Church. The central interest of Irish culture has always been the effort to define a unifying national metanarrative and identity. In the beginning of the 20th century this desire was motivated by a struggle to establish a vital opposition between Ireland and Great Britain and definitely renounce its depreciating status of a former colony. However, in the second half of the 20th century the discrepancy between the nationalist ideology driven idea of Irish identity (whose value has always been questionable to say the least) and its modern reality became unbridgeable. The introduction of this thesis is dedicated to summarizing the changes within the Irish society in the course of the 20th century. A brief characterization of this turbulent development should justify the urge of more recent artists to re-formulate the Irish national metanarrative to suit the 20th century...

This dissertation examines theatre and film in Ireland between 1988 and 2005, focusing on the plays of Sebastian Barry and Marina Carr, as well as a select group of films from this period. Employing a method of analysis that couples close-readings with attention to socio-cultural context, aesthetic form, and issues of representation, the dissertation demonstrates how theatre and film work to complicate conventional Irish historical narratives and thereby encourages a reassessment of contemporary constructs of Irish identity. The introduction provides a contextual framework for significant contemporaneous social, cultural and economic changes in Ireland, and includes a case study of ‘The Spire,’ a monument unveiled on Dublin’s central boulevard in 2003, which I argue is the architectural metonym for the transitional nature of Celtic Tiger Ireland. The case study explores the aesthetics of the monument, as well as the politicised public debate that ensued, and thereby provides a snapshot of issues relevant to the readings pursued in dissertation’s remaining chapters. The discussion of Sebastian Barry’s ‘family plays’ reveals the playwright’s effort to refuse traditional binary conceptions of identity and to proffer, instead, a dramatic landscape that similarly refuses to allow conflict to dominate. Barry’s use of a non-conflictual dramatic form supports his narrative interest in compassion and peaceful resolution, and provides a model for living with otherness that could prove useful in an increasingly diverse and globalised Ireland. Marina Carr’s plays share Barry’s desire to represent aspects of Irish character anew, but they also dramatise how cultural transitions are difficult and never linear, and how the conventional pull of memory and the past has a residual presence in the ‘new’ Ireland. Taken together, these chapters reveal Barry’s hopefulness as an antidote to Carr’s tragic endings. The final chapter provides close readings of several ‘Celtic Tiger’ films, arguing that the representation of landscape is the key lens through which Irish film communicates shifting images of Irish identity. A cycle of films from the first years of the new millennium ekes out a space for new modes of representation through a critical dialogue with major tropes in Irish film history.

This dissertation examines theatre and film in Ireland between 1988 and 2005, focusing on the plays of Sebastian Barry and Marina Carr, as well as a select group of films from this period. Employing a method of analysis that couples close-readings with attention to socio-cultural context, aesthetic form, and issues of representation, the dissertation demonstrates how theatre and film work to complicate conventional Irish historical narratives and thereby encourages a reassessment of contemporary constructs of Irish identity. The introduction provides a contextual framework for significant contemporaneous social, cultural and economic changes in Ireland, and includes a case study of ‘The Spire,’ a monument unveiled on Dublin’s central boulevard in 2003, which I argue is the architectural metonym for the transitional nature of Celtic Tiger Ireland. The case study explores the aesthetics of the monument, as well as the politicised public debate that ensued, and thereby provides a snapshot of issues relevant to the readings pursued in dissertation’s remaining chapters. The discussion of Sebastian Barry’s ‘family plays’ reveals the playwright’s effort to refuse traditional binary conceptions of identity and to proffer, instead, a dramatic landscape that similarly refuses to allow conflict to dominate. Barry’s use of a non-conflictual dramatic form supports his narrative interest in compassion and peaceful resolution, and provides a model for living with otherness that could prove useful in an increasingly diverse and globalised Ireland. Marina Carr’s plays share Barry’s desire to represent aspects of Irish character anew, but they also dramatise how cultural transitions are difficult and never linear, and how the conventional pull of memory and the past has a residual presence in the ‘new’ Ireland. Taken together, these chapters reveal Barry’s hopefulness as an antidote to Carr’s tragic endings. The final chapter provides close readings of several ‘Celtic Tiger’ films, arguing that the representation of landscape is the key lens through which Irish film communicates shifting images of Irish identity. A cycle of films from the first years of the new millennium ekes out a space for new modes of representation through a critical dialogue with major tropes in Irish film history.

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