Spelling suggestions: "subject:"mario cargas llosa"" "subject:"mario cargas alosa""
1 |
Vargas Llosa, entre el mito y la realidad : posibilidades y limites de un escritor latinoamericano comprometido /Roldán, Julio. January 2009 (has links)
Universidad, Diss--Bremen, 2000.
|
2 |
Mario Vargas Llosa. La literatura y la vidaUniversidad Peruana de Ciencias Aplicadas January 1900 (has links)
Este libro reproduce la Conferencia Magistral dictada en Lima por Mario Vargas Llosa, con motivo del otorgamiento de la distinción universitaria de Profesor Honorario de la Universidad Peruana de Ciencias Aplicadas (UPC).
|
3 |
Narrativas canudenses: conflitos além da guerra. / CANUDOS NARRATIVES: conflicts beyond the warAlbuquerque, Adenilson de Barros de 07 March 2013 (has links)
Made available in DSpace on 2017-07-10T18:55:27Z (GMT). No. of bitstreams: 1
Adenilson.pdf: 852661 bytes, checksum: 4a2524dd78bf691d264817ad0133d46c (MD5)
Previous issue date: 2013-03-07 / Fundação Araucária / This study presents a reading of narratives that, on the borderline between fiction
and history, focus the tessiture of their plots on one single theme: the war of
Canudos. Based upon the theoretical presumptions related to the writings of history
in confluence with those of fiction and memories, as well as upon studies directed
towards the modalities of historical novels developed since the 19th century up to
today, we sought to establish a path that encompasses the reading of novels here
denominated as canudenses . In this set of works we sought, primarily, to establish
some relevant aspects of novels published along the period of 1898 to 2006. These
novels establish a trajectory of the theme since the traditional models (LUKÁCS,
1977), passing through the critical readings of the past by the new Latin American
historical novel and the historical metafictions (AÍNSA, 1988, 1991; MENTON, 1993;
HUTCHEON, 1991) until the recently hybrid writings guide by mediation (FLECK,
2007, 2008, 2011). They are: Os jagunços (1898), by Afonso Arinos; João Abade
(1958), by João Felício dos Santos; A casca da serpente (1989), by José J. Veiga;
Canudos as memórias de Frei João Evangelista de Monte Marciano (1997), by
Ayrton Marcondes; Veredicto em Canudos (2002) by Sándor Márai; and Luzes de
Paris e o fogo de Canudos (2006), by Angela Gutiérrez. On a second moment, we
focus ourselves on the analysis of La Guerra del fin del mundo (1981), by Mario
Vargas Llosa, and O pêndulo de Euclides (2009), by Aleilton Fonseca, in order to
demonstrate distinct biases related to the evolution of the approaches on this shared
theme. In this corpus, we sought to make evident the strategies used by the novelists
to propitiate the confluences of history and fiction, as well as the narrative resources
used in this process of rereading the past through novelist art which go further than
the conflicts of the war itself. / Este estudo apresenta a leitura de narrativas que, no limiar entre a ficção e a
história, focalizam a urdidura de seus enredos numa temática comum: a Guerra de
Canudos. Apoiados nos pressupostos teóricos relativos às escritas da história em
confluência com a ficção e a memória, bem como em estudos direcionados às
modalidades de romances históricos desenvolvidos a partir do século XIX até a
atualidade, procuramos estabelecer um percurso que embase a leitura dos
romances aqui denominados canudenses. Desse conjunto de obras, apresentamos,
num primeiro momento, alguns aspectos relevantes de romances publicados no
período de 1898 a 2006. Estes traçam uma trajetória da temática desde as
modalidades tradicionais (LUKÁCS, 1977), passando pelas releituras críticas dos
novos romances históricos e metaficções (AÍNSA, 1988, 1991; MENTON, 1993;
HUTCHEON, 1991) até as escritas atuais voltadas à mediação (FLECK, 2007, 2008,
2011). São eles: Os jagunços (1898), de Afonso Arinos; João Abade (1958), de João
Felício dos Santos; A casca da serpente (1989), de José J. Veiga; Canudos as
memórias de frei João Evangelista de Monte Marciano (1997), de Ayrton Marcondes;
Veredicto em Canudos (2002) de Sándor Márai; e Luzes de Paris e o fogo de
Canudos (2006), de Angela Gutiérrez. Num segundo momento, voltamo-nos à
análise de La guerra del fin del mundo (1981), de Mario Vargas Llosa, e O pêndulo
de Euclides (2009), de Aleilton Fonseca, a fim de demonstrar distintos vieses
relativos à evolução das abordagens sobre essa temática em comum. Nesse corpus
buscamos evidenciar as estratégias utilizadas pelos romancistas para propiciar as
confluências da história e da ficção, assim como os recursos narrativos empregados
nesse processo de releitura do passado pela arte romanesca que vão além dos
conflitos da própria guerra.
|
4 |
NARRATIVAS CANUDENSES: conflitos além da guerra / NARRATIVAS CANUDENSES: conflictos más allá de la guerraAlbuquerque, Adenilson de Barros de 07 March 2013 (has links)
Made available in DSpace on 2017-07-10T18:55:42Z (GMT). No. of bitstreams: 1
Adenilson Albuquerque.pdf: 852661 bytes, checksum: c90248fc854c849e3833a5639db54824 (MD5)
Previous issue date: 2013-03-07 / Fundação Araucária / El estudio aquí expuesto presenta la lectura de narrativas que, en el umbral entre la
ficción y la historia, focalizan la urdidura de sus tramas en una temática común: la
Guerra de Canudos. Apoyados en los presupuestos teóricos relacionados con las
escritas de la historia en confluencia con la ficción y la memoria, bien como en
estudios direccionados a las modalidades de novelas históricas desarrolladas a
partir del siglo XIX hasta la actualidad, procuramos establecer un recurrido que
embase la lectura de las novelas aquí denominadas canudenses. En ese conjunto
de obras buscamos, en un primer momento, presentar algunos aspectos relevantes
de novelas publicadas en el período de 1898 hasta 2006. Tales novelas establecen
una trayectoria de la temática que va desde los modelos tradicionales (LUKÁCS,
1977), pasando por las relecturas críticas de las nuevas novelas históricas y
metaficciones (AÍNSA, 1988, 1991; MENTON, 1993; HUTCHEON, 1991) hasta las
escrituras actuales vueltas a la mediación (FLECK, 2007, 2008, 2011). Son ellas: Os
jagunços (1898), de Afonso Arinos; João Abade (1958), de João Felício dos Santos;
A casca da serpente (1989), de José J. Veiga; Canudos as memórias de frei João
Evangelista de Monte Marciano (1997), de Ayrton Marcondes; Veredicto em
Canudos (2002) de Sándor Márai; y Luzes de Paris e o fogo de Canudos (2006), de
Angela Gutiérrez. En un segundo momento, nos volvemos al análisis de La guerra
del fin del mundo (1981), de Mario Vargas Llosa, y O pêndulo de Euclides (2009), de
Aleilton Fonseca, con la finalidad de demostrar distintos grados relativos a la
evolución de los abordajes sobre esa temática común. En ese corpus buscamos
evidenciar las estrategias utilizadas por los novelistas para propiciar las confluencias
de la historia y de la ficción, así como los recursos narrativos empleados en ese
proceso de relectura del pasado por el arte novelesco que van más allá de los
conflictos de la propia guerra / Este estudo apresenta a leitura de narrativas que, no limiar entre a ficção e a
história, focalizam a urdidura de seus enredos numa temática comum: a Guerra de
Canudos. Apoiados nos pressupostos teóricos relativos às escritas da história em
confluência com a ficção e a memória, bem como em estudos direcionados às
modalidades de romances históricos desenvolvidos a partir do século XIX até a
atualidade, procuramos estabelecer um percurso que embase a leitura dos
romances aqui denominados canudenses. Desse conjunto de obras, apresentamos,
num primeiro momento, alguns aspectos relevantes de romances publicados no
período de 1898 a 2006. Estes traçam uma trajetória da temática desde as
modalidades tradicionais (LUKÁCS, 1977), passando pelas releituras críticas dos
novos romances históricos e metaficções (AÍNSA, 1988, 1991; MENTON, 1993;
HUTCHEON, 1991) até as escritas atuais voltadas à mediação (FLECK, 2007, 2008,
2011). São eles: Os jagunços (1898), de Afonso Arinos; João Abade (1958), de João
Felício dos Santos; A casca da serpente (1989), de José J. Veiga; Canudos as
memórias de frei João Evangelista de Monte Marciano (1997), de Ayrton Marcondes;
Veredicto em Canudos (2002) de Sándor Márai; e Luzes de Paris e o fogo de
Canudos (2006), de Angela Gutiérrez. Num segundo momento, voltamo-nos à
análise de La guerra del fin del mundo (1981), de Mario Vargas Llosa, e O pêndulo
de Euclides (2009), de Aleilton Fonseca, a fim de demonstrar distintos vieses
relativos à evolução das abordagens sobre essa temática em comum. Nesse corpus
buscamos evidenciar as estratégias utilizadas pelos romancistas para propiciar as
confluências da história e da ficção, assim como os recursos narrativos empregados
nesse processo de releitura do passado pela arte romanesca que vão além dos
conflitos da própria guerra
|
5 |
"Tetička Julie" a Vargas Llosa: Literárnost dvou autobiografií / "Aunt Julia" and Vargas Llosa: Literary character of two autobiographiesBrányiková, Katarína January 2020 (has links)
The work will focus on the comparison of Maria Vargas Llosa's autobiographical novel Aunt Julia and the Scriptwriter (La Tía Julia y el escribidor, 1977), where its one half tells a story of his marriage to his "aunt" and the other half presents fictional radio stories, and the autobiographical text What Varguitas didn't say (Lo que Varguitas no dijo, 1983), which is a response to this book, in which the author Julia Urquidi wrote her own version of the relationship with Mario Vargas Llosa. The work focuses on the differences between these two books, which tell the story of the same relationship, but from a different perspective. It will analyze the literary character of both works and with it the intention of both authors during the construction of their books. The work will analyze the composition, time, narrator and style of both books. Especially in the novel Aunt Julia and the Scriptwriter, it focuses on the author's play with autobiographical and fictional elements. The work tries to find an answer to the question of how much fiction can be combined with reality and to what extent it can be used in an autobiographical text and vice versa. The work also analyzes the text of Julia Urquidi and places it in the context of the work of Mario Vargas Llosa.
|
6 |
Mario Vargas Llosa v českých překladech. / Mario Vargas Llosa translated in czechKrausová, Eliška January 2021 (has links)
(anglicky): The Peruvian author Mario Vargas Llosa (*1936) enjoys a high level of popularity in the Czech Republic. This is demonstrated by the number of translators, who focused on his work. A few of the translators translated more than one of his works (Vladimír Medek, Jana Novotná, Anežka Charvátová), however, most of them only translated one of his books, such as Alena Šimková (Death in the Andes) or Petr Zavadil (The Feast of the Goat). The first part of this thesis offers an exhaustive overview of the author's works, which have been translated into the Czech language, as well as an evaluation of the ways Czech readers got familiarized with his works and how their interest developed. In the next part, the thesis focuses on a specific translation of Death in the Andes by Alena Šimková. The commentary is based on a translatological analysis of the work with a focus on comparative analysis of the original and the translation; we will further try to determine whether the translator based her work on an existing English translation, and whether and how she follows up on previous translations of Vargas Llosa's works, with a focus on recurring characters and motives. In the conclusion of the thesis, we will attempt to map out the changes to the publishing market in the Czech Republic after 1989.
|
7 |
Funciones y tratamientos ideológicos de los personajes principales en dos novelas de Mario Vargas Llosa : Un estudio de la ideología de los discursos narrativos de Conversación en La Catedral e Historia de Mayta / Treatments and ideological functions of the main characters in two novels by Mario Vargas LlosaGonzales Martínez, José Antonio January 2014 (has links)
El presente trabajo estudia la ideología de los discursos narrativos de las novelas del escritor peruano Mario Vargas Llosa Conversación en La Catedral e Historia de Mayta. La manera en que cada discurso trata y expone, a través de los sucesos de sus historias, las diferentes ideologías políticas que selecciona es también una manera de expresar una opinión política, y por ende de poseer una ideología. Hemos abordado diferentes definiciones de ideología extraídas de Eagleton (1997) para tener una amplitud teórica en cuanto al tema. Mientras que para el análisis discursivo, entre otros, destacamos los aportes del semiólogo Umberto Eco (1976 &1979) y sus conceptos de autor modelo y lector modelo que nos han permitido desarrollar el análisis a un nivel textual. Mientras que en Conversación en La Catedral hay un discurso con una clara posición ideológica de izquierda, en Historia de Mayta sucede todo lo contrario e incluso el discurso llega a hacer proselitismo anti-izquierda. Hay un cambio de ideología entre uno y otro discurso que se desprende del análisis del contexto en torno a los tratamientos y a las funciones de los principales personajes de ambas novelas.
|
8 |
La violencia como temática en La Ciudad y los Perros de Mario Vargas LlosaSalazar Jaque, Borys January 2005 (has links)
Informe de Seminario para optar al grado de Licenciado en Lengua y Literatura Hispánica mención Literatura.
|
9 |
Presencia de la Epísteme Posmoderna en el Discurso Narrativo Hispanoamericano de los Umbrales del Siglo XXI: Carlos Fuentes Macias, Mario Vargas Llosa y Leonardo Padura FuentesAiello Fernández, Antonio J. January 2010 (has links)
This dissertation examines the presence of postmodern episteme in the Spanish American narrative discourse at the threshold of the 21st century with an emphasis on three writers: Carlos Fuentes Macias, Mario Vargas Llosa and Leonardo Padura Fuentes. Those authors are representative figures of this literary period in different regions, and they have written novels considered by the critique as postmodern. In their novels, this episteme is present in particular characteristics from this aesthetic and literary period, mostly the theoretical principles of Jean Francois Lyotard, Fredric Jameson, Jean Baudrillard, Umberto Eco, Michael Foucault, Paul Ricoeur, Brian McHale, Nicholas Zurbrugg, Ihab Hassan, Linda Hutcheon, Raymond Williams and Seymour Menton. All of these postmodern theories are reflected in the strategies and mechanisms used by these leading Latin American narrators and in the meaning that is conveyed through the novelistic discourse and how they point to the philosophical, aesthetical, and pragmatic cosmovision from this period. Chapter I functions as a theoretical approach to characteristics of Modernity, Postmodernity and their literary implications. Therefore, this study offers an outlook about what Postmodernity is from the sociological and anthropological points of view; what their key characteristics are; who the fundamental theorists are both in the international and Spanish American context; how Postmodernist‘s influence on art postulates a new aesthetic paradigm: the postmodern; and what formal, thematic and hermeneutic changes it has generated in the narrative genre. Finally, a critique and a personal stance in this polemic are offered. Chapters II, III and IV examine specifically the strategies and mechanisms used by these authors -Carlos Fuentes Macias, Mario Vargas Llosa and Leonardo Padura- to construct the postmodern narrative discourse in their respective novels -La silla del Águila, for Fuentes; La fiesta del chivo, for Vargas Llosa; and La novela de mi vida, for Padura-. These chapters disclose the presence of this episteme in the above mentioned works. The epilog concludes this study by pointing out the common characteristics of postmodernity present in each novel, and, in more general terms, the characteristics of this major Spanish American literary period in the narrative.
|
10 |
Representación visual en dos novelas latinoamericanas Elogio de la madrastra y Keres cojer? = guan tu fak /Huttner, Joseph. January 2009 (has links)
Thesis (B.A.)--Haverford College, Dept. of Spanish, 2009. / Includes bibliographical references.
|
Page generated in 0.1129 seconds