Thesis (M.A.)--Guo li Taiwan da xue, 1972. / Reproduced from ms. copy. Bibliography: p. [139]-[140]

Revision of author's thesis (Ph.D.)--Fu dan da xue, 1992. / Includes bibliographical references (p. 321-326).

Thesis (M.A.)--Guo li T'ai wan da hsüch. / Reproduced from ms. copy. Cover title. Bibliography: p. 119-135.

Revision of author's thesis (Ph.D.)--University of Fu dan, 1992. / Includes bibliographical references (p. 321-326).

Thesis (M.A.)--Catholic Theological Union in Chicago, 2006. / Vita. Includes bibliographical references (leaves 117-123).

Thesis (Ph. D.)--Hong Kong Baptist University, 2002. / Thesis submitted to the Dept. of Chinese Language and Literature. Includes bibliographical references (leaves 183-199).

Thesis (M. Phil.)--Hong Kong Baptist University, 2006. / Thesis submitted to the Dept. of Chinese Language and Literature. Includes bibliographical references (leaves 79-81).

廖蕙怡. / Thesis (M.A.)--香港中文大學哲學學部, 1989. / Manuscript. / Includes bibliographical references: leaves iv-vi (2nd group) / Liao Huiyi. / Thesis (M.A.)--Xianggang Zhong wen da xue zhe xue xue bu, 1989. / Chapter 第一章 --- 儒家哲學的特質 --- p.頁1-12 / Chapter 第二章 --- 孔子的學說´ؤ´ؤ儒學的創建 / Chapter 第一節 --- 孔子論仁 --- p.頁13-44 / Chapter 第二節 --- 孔子論政 --- p.頁45-67 / Chapter 第三章 --- 孟子的學說´ؤ´ؤ儒學的發展 / Chapter 第一節 --- 孟子之必性論 --- p.頁88-102 / Chapter 第二節 --- 孟子之仁政 --- p.頁103-128 / Chapter 第四章 --- 結語 --- p.頁129-137 / 註釋 --- p.頁I-III / 參考書目 --- p.頁IV-VI

Thesis (Ph.D.)--Hong Kong University of Science and Technology, 2007. / Includes bibliographical references (leaves 139-159). Also available in electronic version.

Thesis advisor: Dennis Hale / Thesis advisor: Gerald Easter / Intellectuals' different self-understandings contribute to their development of different views on the people in society. And such different attitudes remarkably affect their ways of engaging their people in the specific cultural contexts. In the process of interactions, people's characters were established in their specific environments. Admittedly, intellectuals acted as intermediary between the core values/beliefs and the people. Fundamentally and ultimately it is our conceptions of God and our thinking of messages from Heaven that determines not only intellectual's self-awareness and their views on the people, but also people's actual self-understanding. I am trying to demonstrate that those lacking of sense of self-understanding were so tough to develop public awareness and take initiatives in civic participation, just like people in traditional Confucian society in ancient China. People of colonial New England were directed to cultivate their personal relationships with God and so also their sense of the self, which is compact with their active civic society. / Thesis (MA) — Boston College, 2013. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Political Science.