Depuis la découverte dans les années 1970 des premiers vestiges du IIème millénaire av. J.-C., cette période est considérée comme une phase d’effondrement des cultures préhistoriques de la péninsule omanaise. Appelés « période Wadi Suq » les trois premiers quarts du IIème millénaire av. J.-C. sont encore bien souvent perçus comme une période de Dark Ages faisant suite à la disparition de la culture Umm an-Nar du IIIème millénaire av. J.-C. Cette période se caractériserait par une diminution de la population, un abandon des sites et le retour à un mode de vie nomade. Pourtant les fouilles menées depuis une trentaine d’années, aussi bien dans les oasis du nord que le long du littoral au sud-est de la péninsule, ont livré les témoignages d’une culture plus complexe et sans doute moins hétéroclite qu’on ne l’envisage habituellement. Ces nouvelles données nous invitent à nuancer l’hypothèse d’un profond bouleversement entre les IIIème et IIème millénaires, de sorte qu’il est aujourd’hui nécessaire d’opérer une synthèse des connaissances sur la période afin de proposer de nouvelles approches des changements à la fois économiques, politiques et sociaux, survenus au cours du Bronze moyen et récent. / Since the discovery in the 1970s of the first remains of the second millennium BC, this period has been considered a collapse phase of the prehistoric cultures of the Oman peninsula. Called “Wadi Suq period” the first three quarts of the second millennium BC are still often seen as a period of Dark Ages following the disappearance of the Umm an-Nar culture of the 3rd millenium BC. This period has been characterized by a decline in the population, the sites abandonment and a return to a nomadic lifestyle. Yet, excavations conducte dover the last thirty years, both in the oases of the north and along the southeast coast of the peninsula, have yielded evidence of a more complex culture and probably less heterogeneous than it is usually envisaged. These new data invite us to reine the hypothesis of a major upheaval between the 3rd and the 2nd millennia BC, so it is now necessary to make a synthesis of current knowledge about the period in order to propose new approaches to economic, political and social changes that occurred during the Middle and Late Bronze Age.

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Thesis (D. Litt. et Phil. (Biblical Studies)) / The Fertile Crescent, due to its geographical characteristics, has always been an area troubled with conflict and warfare. The men who participated in these wars, from ca 2000 BCE to 1000 BCE operated from an ethos which was governed by a system of rules, all which were conceived to be the creation of divine will, to which kings and their warriors (keymen) were subject. The cuneiform texts from Mari, Ugarit, Ebla, Amarna and others, have not only thrown light on the political, social, religious and military aspects of those turbulent times, but have also given insight into the formation of armies as well as the commanders who led those armies and the royal officials who governed cities and provinces, all appointed by the monarch in order to effect the smooth running of his kingdom. They also shed light on the formation of coalitions and alliances in order to promote peace, arrange marriages to the daughters of other ruling powers and to promote trade relations. These were no easy tasks, considering the diversity of peoples, the birth and fall of kingdoms and empires, and the ever shifting and changes of loyalties of greedy kings and their men, to attain power and conquest for themselves.. However, these texts also give glimpses of the human side of the king and the close relationships between himself and his men of authority, whilst the women of the court also played their role in some areas of the social field. The responses, of these people towards matters and events, whether they were confrontations, marriage alliances, trade ventures or hunting expeditions, occurred within an ever changing world yet, it was also a world with an ethos of ancient traditions, which did not disappear but instead remained, albeit in adapted or altered form, to be a part of their contextual reality. / Biblical Studies

Thesis (D. Litt. et Phil. (Biblical Studies)) / The Fertile Crescent, due to its geographical characteristics, has always been an area troubled with conflict and warfare. The men who participated in these wars, from ca 2000 BCE to 1000 BCE operated from an ethos which was governed by a system of rules, all which were conceived to be the creation of divine will, to which kings and their warriors (keymen) were subject. The cuneiform texts from Mari, Ugarit, Ebla, Amarna and others, have not only thrown light on the political, social, religious and military aspects of those turbulent times, but have also given insight into the formation of armies as well as the commanders who led those armies and the royal officials who governed cities and provinces, all appointed by the monarch in order to effect the smooth running of his kingdom. They also shed light on the formation of coalitions and alliances in order to promote peace, arrange marriages to the daughters of other ruling powers and to promote trade relations. These were no easy tasks, considering the diversity of peoples, the birth and fall of kingdoms and empires, and the ever shifting and changes of loyalties of greedy kings and their men, to attain power and conquest for themselves.. However, these texts also give glimpses of the human side of the king and the close relationships between himself and his men of authority, whilst the women of the court also played their role in some areas of the social field. The responses, of these people towards matters and events, whether they were confrontations, marriage alliances, trade ventures or hunting expeditions, occurred within an ever changing world yet, it was also a world with an ethos of ancient traditions, which did not disappear but instead remained, albeit in adapted or altered form, to be a part of their contextual reality. / Biblical Studies

1 Odler, Martin 2020: The social context of copper in Ancient Egypt down to the end of Middle Kingdom. PhD thesis. Prague: Charles University, Faculty of Arts. Supervisor: Prof. Mgr. Miroslav Bárta, Dr. Abstract The subject of the doctoral thesis is a reconstruction of the chaîne opératoire of copper in ancient Egypt from its earliest occurrence in the fourth millennium BC until the end of the Middle Kingdom. As copper was the metal most widely used in ancient Egyptian society, its study can offer statistical "big data" otherwise rarely available for ancient cultures. Three large groups of sources are discussed successively: written and iconographic sources, archaeological sources (material culture, i.e. artefacts), and archaeometallurgical sources, divided into several consecutive stages of the chaîne opératoire. Copper was named bjA and read [byr] in the periods under study, while an interpretation as arsenical copper with a low and high content of arsenic, respectively, is proposed for so- called Asian copper and Hsmn. In the Middle Kingdom, the term Hsmn begun to be used also for tin bronze. The word for crucible was bD(.t) and the word for metalworker (incorporating both metallurgists and smiths) was bD.ty. There is no substantial Egyptian evidence from the periods under study for the current...

The presented master's thesis deals with the Epic of Zimrī-Lîm, a text from the ancient city of Mari from the beginning of the 18th century BC. The text of the epic is included in transliteration (based on the edition by Michaël Guichard from 2014) and in English translation. The epic has also been published online as the first entry of NERE (Near Eastern Royal Epics) project on ORACC (Open Richly Annotated Cuneiform Corpus). In addition to the text itself, the thesis includes a broader historical-cultural commentary. There, selected elements of the ancient text are portraited as well-set within the lived cultural-political environment of the ancient Near East, with particular attention to the time of Zimrī-Lîm. Most of the space is devoted to the religious aspect of the work, especially the role of the deities. Last but not least, the composition is discussed within the context of other royal epics of the ancient Near East. Key Words Zimrī-Lîm, Mari, TellHariri, epic, royal epics, Akkadian literature, narrative, royal ideology, religion, ancient Syria, ancient Mesopotamia, ancient Near East, Middle Bronze Age