Between fall 2009 and fall 2010 I conducted semi-structured in-depth interviews with 19 young-adult women and men of mixed race in Edmonton, Alberta. A prominent theme that emerged was being asked the question ‘what are you?’. I position the ‘moment’ of being questioned as a manifestation of the external gaze. People of mixed race are subject to questioning because they do not fit within dominant racial binaries: they exceed the limited horizon of possible narratives of racial discourse and are socially identified as ambivalent (Anzaldua 1987). Within the literature on the ‘racial gaze,’ it is often positioned as something that fixes (Fanon 1967). However, the very ambivalence people of mixed race pose to the gaze allows them to negotiate it. The narratives of my respondents demonstrate that the inability of the social gaze to ‘fix’ them opens up the possibility of making identity through negotiating the gaze in multiple ways.

This thesis draws from ten semi-structured interviews with multiracial men in Toronto, Canada. It is an exploratory study that examines how participants experience race, masculinities and identities. Multiracial identities challenge popular notions of racial categories and expose social processes of racialization and the shifting nature of social identities. I explore how gender impacts participants’ experiences of multiple, fluid or shifting racial identities, and the importance of context in determining how they identify themselves. Participants also discussed the impact of multiculturalism and their understandings of racism in Canada. There were differences in the experiences of Black multiracial men and non-Black multiracial men in terms of how gender and race impact their lives. These differences imply that the colour line in Canada is shifting and that categories like ‘whiteness’ are being redefined. Analyses of these topics are taken up from an anti-racist and critical mixed race studies perspective.

This thesis draws from ten semi-structured interviews with multiracial men in Toronto, Canada. It is an exploratory study that examines how participants experience race, masculinities and identities. Multiracial identities challenge popular notions of racial categories and expose social processes of racialization and the shifting nature of social identities. I explore how gender impacts participants’ experiences of multiple, fluid or shifting racial identities, and the importance of context in determining how they identify themselves. Participants also discussed the impact of multiculturalism and their understandings of racism in Canada. There were differences in the experiences of Black multiracial men and non-Black multiracial men in terms of how gender and race impact their lives. These differences imply that the colour line in Canada is shifting and that categories like ‘whiteness’ are being redefined. Analyses of these topics are taken up from an anti-racist and critical mixed race studies perspective.

"Visualizing Race: Neoliberal Multiculturalism and the Struggle for Koreanness in Contemporary South Korean Television" investigates visual representations of multicultural subjects in both celebrity culture and the reality television genre to examine the struggle for Koreanness in contemporary Korean television. My aim is to explain the transformation from a modern monoracial Korea to a multicultural, global Korea as a national project of what I call "neoliberal multiculturalism" and to problematize the implicit tie between the two words, "neoliberal" and "multiculturalism." Using the category of mixed-race as an analytical window onto this cultural shift, I attempt to link the recent explosion of multiculturalism discourse in Korea to the much larger cultural, institutional, and ideological implications of racial globalization. To illustrate this shift, the dissertation analyzes both black and white mixed-race celebrities as well as ordinary multicultural subjects appearing on Korean reality programs. I examine historical archives, popular press sources, policy documents, and television programs in order to analyze them as an inter-textual network that is actively negotiating national identity. Utilizing the concept of neoliberal multiculturalism as an overarching framework, the dissertation explicates how concepts such as nationality, race, gender, class, and the television genre are intricately articulated; it also critically deconstructs the hegemonic notion of a multicultural, global Korea presented by the Korean media. I argue that Korean television deploys racial representations as a way to suture national anxiety over an increasing number of racial others and projects a multicultural fantasy towards Koreans. This interdisciplinary project contributes to several fields of study by explicating the changed cultural meaning of mixed-race in the age of globalization, defining the organic relation between the medium of television and racial representation, broadening our understanding of Asian multiculturalism and the racial politics in the region, and examining the particulars of ethnic nationalism appearing in the Korean media and popular culture. / text

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This study explores the lived experiences of six Canadian Chinese-White heterosexual couples throughout their relationship lifespans. Interethnic coupling of this ethnic/racial configuration is on a steady rise, and mental health professionals can expect to find themselves working with this population in increasing numbers. In light of Canada’s unique history, ethnic distribution, and official policy of multiculturalism, it adds a much needed perspective to the vast majority of studies that focus on Black-White couples in an American context. Grounded in a constructivist-interpretive paradigm, this study uses narrative inquiry to arrive at six distinctive narratives, each with their central themes and a relationship life map to situate lived experiences in time, place, and forms of interaction. An across-narratives analysis was subsequently performed to identify overarching themes and subthemes across the six narratives. The findings suggest that couples shared similar experiences around their families; feelings of compatibility; and cultural differences around religion, food, and language. Further, they shared their insights on relationship maintenance processes with respect to the maintenance of family cohesion and management of differences. Overall findings in this study were consolidated to generate a co-constructive, contextualized, and strength-based model to understanding the lived experiences of Canadian Chinese-White heterosexual couples. This conceptual model is a response to the traditionally problem-focused literature on interethnic couple relationships, situates lived experiences in the multilayered contexts in which they are embedded, and highlights couples’ innate abilities to co-construct a relational narrative that embodies their shared realities and insights and sense of “we-ness.” Clinical applications of the conceptual model are discussed, along with limitations associated with this study and recommendations for future research.

Doctor of Philosophy (PhD) / This thesis explores the experiences of white women who partnered Chinese men and their children in southern Australia during the late nineteenth and early twentieth centuries. It has been based on a wide range of sources, including newspapers, government reports, birth and marriage records, personal reminiscences and family lore, and highlights the contradictory images and representations of Chinese-European couples and their families which exist in those sources. It reveals that in spite of the hostility towards intimate interracial relationships so strongly expressed in discourse, hundreds of white women and Chinese men in colonial Australia came together for reasons of love, companionship, security, sexual fulfilment and the formation of family. They lived, worked and loved in and between two very different communities and cultures, each of which could be disapproving and critical of their crossing of racial boundaries. As part of this exploration of lives across and between cultures, the thesis further considers those families who spent time in Hong Kong and China. The lives of these couples and their Anglo-Chinese families are largely missing from the history of the Chinese in Australia and of migration and colonial race relations more generally. They are historical subjects whose experiences have remained in the shadows and on the margins. This thesis aims to throw light on those shadows, contributing to our knowledge not only of interactions between individual Chinese men and white women, but also of the way mixed race couples and their children interacted with their extended families and communities in Australia and China. This thesis demonstrates that their lives were complex negotiations across race, culture and geography which challenged strict racial and social categorisation.

This paper is an exploration of the meaning of mixed racial identity and the representation of such experience by multiracial artists. By analyzing the art of Amalia Mesa Bains, Richard Alexander Lou, and Samantha Wall, I examine how such self identified artists address the concept of the mixed race and in-between experience noting whether they take a celebratory approach or more resistive approach. I then expand on why I chose this topic and why I used specific methods to create and depict my own personal multiracial experience.

xvi, 135 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / Research has suggested that multiracial individuals may vary in how they racially identify depending on the context in which they operate (Renn, 2004; Root, 1998, 2003). To examine this assertion, multiracial identity and variance in multiracial identity were examined in this exploratory study of a nationally representative sample of 199 multiracial college students. Additionally, the relationship of multiracial identity variance with factors common to adult transitional development and to the college student experience, including social connectedness, various forms of facilitative support, college adjustment, and depression, were also examined in this study. Sex differences among these study variables were also explored. The results of descriptive analyses revealed that this generally connected, adjusted, and non-depressed sample consistently varied their racial identity depending on their context. Results of Pearson product-moment correlations among study variables for the whole sample demonstrated that this multiracial identity variance was not related to adjustment, social connectedness, facilitative supports, or depression. But results differed when breaking down the sample by sex. For males, increased variance in multiracial identity across contexts was related to lower perceived availability of, support from, and connectedness to student support groups. For females, increased multiracial identity variance was related to lower participation in ethnic and cultural student support groups. A series of subsequent simultaneous multiple regression analyses revealed that increased involvement in one form of facilitative support in the college environment-ethnic/cultural student support groups- actually predicted lower multiracial identity variance for the sample. Regarding connectedness, for the entire sample, higher social connectedness was related to higher college adjustment but lower participation in ethnic and cultural student support groups. Sex differences also emerged for connectedness. For males, social connectedness was directly related to availability of student groups, adjustment, and institutional attachment, and for females social connectedness was directly related to college adjustment, but inversely related to participation in ethnic/cultural groups. Findings of this study are consistent with multiracial identity theory, social connectedness theory, and with research related to college student and adult transitional development, and confirm that multiracial individuals vary their identity based on social context. Implications for future research and intervention are discussed. / Adviser: Benedict T. McWhirter

Like many West Indians, mixed-race Jamaican immigrants enter the United States with fluid notions about race and racial identifications that reflect socio-political events in their home country and that conflict with the more rigid constructions of race they encounter in the U.S. This dissertation explores the experiences of racially mixed Jamaicans in South Florida and the impact of those experiences on their racial self-characterizations through the boundary-work theoretical framework. Specifically, the study examines the impact of participants’ exposure to the one-drop rule in the U.S., by which racial identification has been historically determined by the existence or non-existence of black forebears. Employing qualitative data collected through both focus group and face-to-face semi-structured interviews, the study analyzes mixed-race Jamaicans’ encounters in the U.S. with racial boundaries, and the boundary-work that reinforces them, as well their response to these encounters. Through their stories, the dissertation examines participants’ efforts to navigate racial boundaries through choices of various racial identifications. Further, it discusses the ways in which structural forces and individual agency have interacted in the formation of these identifications. The study finds that in spite of participants’ expressed preference for non-racialism, and despite their objections to rigid racial categories, in seeking to carve out alternative identities, they are participating in the boundary-making of which they are so critical.