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This interdisciplinary project offers new research to introduce the American cult of the bosom, which emerged in the years following the Revolutionary War and helped shape the discourse around women’s roles in the early republic. The cult of the bosom sought to shift the way in which the female body, and especially the bosom, was regarded and represented by identifying it as the locus of a number of positive qualities associated with women, including virtue, modesty, beauty, and grace. This shift constituted, in the minds of citizens, a significant way in which American culture honored and celebrated women. Additionally, the cult of the bosom tied the bosom’s privileged status to a broader patriotic rhetoric that celebrated the special differences of America’s women and American culture as a whole, and insisted that, while most citizens of the world saw its potential to gratify lust, Americans were sufficiently enlightened to consider and celebrate the bosom’s ‘true’ function as a signifier of sacred womanhood. Through a variety of cultural materials, this project traces the points at which beauty, virtue, femininity, and the female body intersected in the early republic and the implications of these intersections for the political and social status of women. The study consists of five thematic chapters, which address textual foundations for the discourse on the bosom and female modesty in early republican America and examine female portraits of the period in order to identify the visual codes that represented patriotic ideology and signified the bosom.

The impulse to beautifying clothing through acts of adornments or embellishments is an innate characteristic of humans. The added decorative details are used for identification and visual communication by the wearer and comprehension and visual appreciation by the viewer. This thesis investigates the recent attention to female modesty, labeled as the Modesty Movement--the community that has developed around the apparel segment of the Movement and the framework of the behavior encompassing the participants within Movement. Additionally, the thesis focuses on adornment through the lens of textile/surface design (embellishment) specific to the Greater Middle East and the northern provinces of India and its application to modest apparel. Surface design is defined as manipulation of a textile beyond the woven construction, in this context it is applied to women’s apparel that covers the head and chest. Through a series of experiments using light, sound and motion the thesis examines how the use of of adornment simultaneously conveys identity and conceals the wearer.

Thesis (M.A.)--Lancaster Bible College, 2005. / Includes bibliographical references (leaves 76-77).

L'existence de mécanismes juridiques de protection de la vie privée en droit commun est irréfutable. Ceux dont le patient peut se prévaloir à l'occasion de la relation de soin demeurent nébuleux. La spécificité de cette relation, et des atteintes physiques et morales à la vie privée qui y sont consommées - regard, le toucher, nudité et échange d’informations privées - justifient un encadrement spécial et des protections spécifiques, existantes - mais à repenser - pour accompagner les enjeux posés par l'évolution et la modification de la relation de soin. L'émergence de nouveaux acteurs en santé, aux aspirations propres, modifie incontestablement l'objectif et les conséquences de cette relation. La donnée de santé, composante sous-estimée de la vie privée, en ce qu'elle ne transite plus uniquement du patient vers le professionnel de santé - et inversement - doit être encadrée, tant les enjeux économiques et politiques qui y sont afférents sont importants. La "valeur" de la vie privée doit être recentrée, à l’heure où la consommation, l’échange instantané d’informations et la publicité semblent avoir pris le pas sur elle. / The existence of legal mechanisms for the protection of privacy under common law is irrefutable. Those that the patient can claim during the care relationship remain unclear. The specific nature of this relationship, and the physical and moral impairments to privacy that are consumed in it - look, touch, nudity and the exchange of private information - justify a special framework and specific protections, existing but repensable, for accompany the stakes posed by the evolution and the modification of the care relationship. The emergence of new actors in health, with their own aspirations, undoubtedly modifies the objective and consequences of this relationship. Health data, an underestimated component of privacy, in that it n° longer passes only from the patient to the healthcare professional - and vice versa - must be framed, both the economic and political stakes associated with it . The "value" of privacy must be refocused, at a time when consumption, instantaneous exchange of information and “publicy” seem to have taken precedence over it.

abstract: The present study tested the hypothesis that women dress modestly to signal to other women that they pose no mate poaching threat and are sexually restricted, and that this is especially true for religious women. Participants were 392 Muslim women living in the United States. They read two passages describing fictional situations in which they met with a potential female friend and then indicated what kind of outfit they would wear in both situations. In one situation, the participant obtained a reputation for promiscuity; in the other situation, reputation was not mentioned. I predicted that participants would choose more modest outfits for the promiscuous reputation passage, because if women dress modestly to signal sexual restrictedness, then they should dress more modestly around women with whom they have a reputation for promiscuity—to counteract such a reputation, women may wish to send a strong signal that they are not promiscuous. The hypothesis was partially supported: Less religious women chose more modest outfits for the promiscuous reputation situation than they did for the no reputation situation. This suggests that some women dress modestly to signal sexual restrictedness to other women, but that this is especially true for women who are less religious, not more. More religious women dress more modestly than less religious women, but they may not dress modestly to signal sexual restrictedness. Two important goals for this area of research are to determine the proximate reasons that more religious women dress modestly and to investigate modest dress among non-Muslim religious women. / Dissertation/Thesis / Doctoral Dissertation Psychology 2020

This thesis investigates the wedding dress in the 21st century in Sweden. Interviews provided the main material for the analysis of the wedding dress and its connotations. Erving Goffman’s theory on performances in everyday life and Efrat Tsëelon’s thoughts on modesty connected to the female body is used as a theoretical framework in this thesis. The wedding dress is also analyzed as an object, and thoughts from material culture are implemented when discussing the cultural connotations of the dress. The wedding dress is only worn during the wedding ceremony, and it evokes thoughts on performances and identity due to cultural values and expressions that the bride either identifies with or not. Being dressed as a bride is deemed less authentic than being dressed in everyday clothes and is compared to a masquerade garment. The Swedish word utklädd, which means being dressed out in different ways, is a common factor and description of wearing a wedding dress in Sweden in the 21st century.

The transformation of the architects’ vision to architectural form is a lengthy process. From initial sketch to day-to-day life, a design is transformed through the reality of occupation. No matter how much effort is put into a design its final effectiveness is determined by the end user. The access to ample daylight balanced with an adequate sense of visual privacy within ones one home is not often accounted for within the planning process. With current legislation making access to daylight a right within many developed countries, guaranteeing that access within the dense urban environment can mean putting resident’s privacy into question when planning to meet these daylight requirements. Failing to consider the privacy needs of all residents, especially immigrant groups, can lead to privacy driven modifications counterproductive to the overall goal of increasing access to daylight. Resident modifications can, in turn, lead to reductions of daylight levels within the home. There is a need for a system of analysis when it comes to the balance of access to daylight and adequate visual privacy, connecting the critical impacts of these factors on the human physiology and psychology. This proposal puts forward a system to analyze the relationship between the effective light transmission and the perceived visual privacy provided by a given visual privacy solution. The study is based off the analysis of current research regarding the effect of daylight on the human body, the importance of privacy within the home, the impact of cultural background on perception of privacy, and the impact of changing urban density on how people live. The research proposes a system of measurement taking into consideration both the quantitative effective daylight transmittance and a systematic qualitative analysis of perceived visual privacy through participant survey. The data collected would eventually be combined in a way that could be easily communicated to architects, designers, manufacturers and most importantly the end user. This system would be used to ensure that residents are able to effectively balance the level of privacy they require while mitigating the loss of daylight within their homes helping to insure the most benefits for the resident regardless of what home they find themselves in.

Workplace arrogance has emerged as a research focus area for many industrial-organizational psychologists. Employees who demonstrate arrogance tend to demonstrate poor job performance, executive failure and poor overall organizational success. The present study investigates arrogance measured by the Workplace Arrogance Scale (WARS: Johnson et al., 2010) in relation to the Honesty Humility facet of the HEXACO Personality Index-Revised (HEXACO PI-R: LEE & Ashton, 2004). A total of 273 participants completed the WARS and HEXACO PI-R Honesty-Humility Facet of the HEXACO. Results show significant, strong negative correlations between the Honesty-Humility subfacets and the overall Honesty Humility facet score with the WARS scores. These findings indicate that workers high in arrogance lack important honesty-humility characteristics. Once we fully understand the complex mixture of personality traits that make up workplace arrogance, we can begin to screen for it in the hiring process and develop ways to better address it in the workplace.