PhD (African Studies) / Department of African Studies / Literature and media reports constantly show increased incidences of ill-discipline and lawlessness amongst the youth. These misdemeanours adversely affect communities and the behaviour of the youth as active, responsible and proactive members of the society and community members. Unfortunately, there are insufficient conversations about morality across social strata. The elders often seem disenfranchised by the popularity of the rights-based approach and modernity. In addition, communities are not proactive in coming up with initiatives that encourage on-going nyambedzano between the elders and the youth on issues around morals and discipline. Nyambedzano is a Venda concept that does not seem to have the exact English translation, so in this study I will use the concepts communication, conversation and dialogue interchangeably. Furthermore, there is a continuous blame game in the community about who should lead effective conversations that should buttress the development of responsible youth citizens. The purpose of this study was to explore the relevance of nyambedzano between the youth and elders about African morality among the youth. The study also aimed to investigate factors that were hindering nyambedzano to take place. I conducted qualitative appreciative focus group discussions with the elders and youth (who were in and out of school) that were purposively selected. Data was analysed thematically in relation to the stages of an Appreciative Inquiry approach. Findings revealed that nyambedzano between the elders and the youth about youth morality is relevant; however, its application is complicated by several factors which include the changing family structure, the changing parenting age, media and technology influences, a rightsbased approach to child rearing, and the denigration of cultural values at home, school and in the community. These findings were synthesised to develop a facilitative nyambedzano programme. Contrary to Vhavenda cultural practices, nyambedzano would have to be a two-way communication process between the elders and the youth. It would take place at different contexts, the home being the starting point. There would have to be some compromise between the rights- based contemporary approaches and traditional cultural ways of dealing with morality. This study makes methodological, empirical and theoretical contributions. An Appreciative Inquiry approach was applied to the Vhavenda ethnic group to explore the possibility of Nyambedzano between the youth and elders. The empirical contribution is that this study is the first to address nyambedzano as a process for promoting morality among the youth, within the context of the Tshivenda culture. The theoretical contribution of this study lies in the development of the facilitative nyambedzano programme that describes how nyambedzano between the elders and the youth should take place, taking into consideration the cultural values of the Vhavenda people. The recommendations are based on the creation of supportive parents, families, teachers, schools, churches, community members and policy makers. / NRF

From a feminist theology of praxis the appreciative inquiry used in this research reflected on the constituting role the living of values by facilitators play in transforming the lives of children who suffer the effects of poverty, neglect and abuse. The concretisation or the living of values within the school community linked with the theme of solidarity with the marginalised. The facilitators' solidarity with children as "concrete others" became ways of doing participatory ethics. As part of a postmodern paradigm, a social constructionist discourse made it possible for therapist-researcher and participants to view the facilitators' work and the research itself as part of a relational process. Appreciative inquiry invited a reflective stance towards action, relating and personal knowledge. The research also reflected on poststructuralist theory and practice, and the power of imagination and language to re-describe of the work of facilitators. / Practical Theology / M. Th. (Practical Theology, with specialisation in Pastoral Therapy)

From a feminist theology of praxis the appreciative inquiry used in this research reflected on the constituting role the living of values by facilitators play in transforming the lives of children who suffer the effects of poverty, neglect and abuse. The concretisation or the living of values within the school community linked with the theme of solidarity with the marginalised. The facilitators' solidarity with children as "concrete others" became ways of doing participatory ethics. As part of a postmodern paradigm, a social constructionist discourse made it possible for therapist-researcher and participants to view the facilitators' work and the research itself as part of a relational process. Appreciative inquiry invited a reflective stance towards action, relating and personal knowledge. The research also reflected on poststructuralist theory and practice, and the power of imagination and language to re-describe of the work of facilitators. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology, with specialisation in Pastoral Therapy)