The inclusion of animal remains in funerary contexts was a routine feature of Anglo-Saxon cremation ritual, and less frequently of inhumations, until the introduction of Christianity during the 7th century. Most interpretation has focused either on the animal as symbolic of identity or as an indication of pagan belief, with little consideration given to the interaction between these two aspects. Animals were a fundamental and ubiquitous part of early medieval society, and their contribution to mortuary practices is considered to be multifaceted, reflecting their multiple roles in everyday life. This project considers the roles of animals in mortuary practice between the 5th-7th centuries across five counties in eastern England – Norfolk, Suffolk, Lincolnshire, Cambridgeshire and Essex – in both cremation and inhumation rites. Animal remains have been recognised in 5th to 7th century burials in eastern England from an early date, and the quality of the existing archives (both material and written) is investigated and discussed as an integral part of designing a methodology to effectively summarise data across a wide area. From the eastern England dataset, four aspects of identity in mortuary practice are considered in terms of their influence on the role of animals: choice of rite (cremation/inhumation); human biological identity (age & gender); regionality; and changing expressions of belief and status in the 7th century. The funerary role of animals is argued to be based around broadly consistent cosmologies which are locally contingent in their expression and practice. / Arts & Humanities Research Council Studentship under the Collaborative Doctoral Award scheme, with Norwich Castle Museum as the partner organisation

The inclusion of animal remains in funerary contexts was a routine feature of Anglo-Saxon cremation ritual, and less frequently of inhumations, until the introduction of Christianity during the 7th century. Most interpretation has focused either on the animal as symbolic of identity or as an indication of pagan belief, with little consideration given to the interaction between these two aspects. Animals were a fundamental and ubiquitous part of early medieval society, and their contribution to mortuary practices is considered to be multifaceted, reflecting their multiple roles in everyday life. This project considers the roles of animals in mortuary practice between the 5th-7th centuries across five counties in eastern England – Norfolk, Suffolk, Lincolnshire, Cambridgeshire and Essex – in both cremation and inhumation rites. Animal remains have been recognised in 5th to 7th century burials in eastern England from an early date, and the quality of the existing archives (both material and written) is investigated and discussed as an integral part of designing a methodology to effectively summarise data across a wide area. From the eastern England dataset, four aspects of identity in mortuary practice are considered in terms of their influence on the role of animals: choice of rite (cremation/inhumation); human biological identity (age & gender); regionality; and changing expressions of belief and status in the 7th century. The funerary role of animals is argued to be based around broadly consistent cosmologies which are locally contingent in their expression and practice. / Arts & Humanities Research Council Studentship under the Collaborative Doctoral Award scheme with Norwich Castle Museum as the partner organisation.

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<p>This thesis explores the relationship between landscape and experience in understanding the historical trajectory of cemeteries, their ongoing role in living communities and their contribution to heritage and memory. It constructs a phenomenological history of Hamilton Cemetery, established in 1848 in Hamilton, Ontario, using a combination of material, archival and ethnographic research, in addition to visual media and statistical analyses. In tracing the physical transformations of this cemetery, as a result of fluctuating levels of maintenance, neglect and destruction, it is evident that cemeteries are implicated in the social processes constructing attitudes towards death, the dead, memory and the past.</p> <p>This thesis will explore Hamilton Cemetery’s past to examine the role of commemorative activities, grave visitation, vandalism, recreational activities and heritage. The period from 1848-1950 was one of active use and maintenance of the cemetery landscape, with the frequency and recentness of burial dictating a high level of reverence and maintenance. Between 1950 and 1990, treatment of the cemetery is better characterized by the emergence of vandalism, limited use of the space, and increasing cumulative decay. Finally, from 1990 to the present there has been a resurgence of interest in the cemetery and a transition back into active management and maintenance recognizing its value to local heritage and ecology.</p> <p>From their emergence as pragmatic, formalized social spaces constructed for the dead, to the saturation of the medium and a demographic shift resulting in neglect, to revitalization as a heritage-based collective past, cemeteries represent dynamic components of the landscape.</p> / Master of Arts (MA)

Yes

No / There is increasing evidence for complexity in mortuary practices in Britain during the Roman period. One class of burials demonstrates an association between inhumation in stone sarcophagi or lead-lined coffins, 'plaster' coatings, textile shrouds and natural resins. It has been suggested that this 'package' represents a deliberate attempt at body preservation. Fragments with a resinous appearance found in one such burial from Arrington, Cambridgeshire, UK were analysed using gas-chromatography-mass spectrometry. The triterpenic compounds identified are biomarkers for the genus Pistacia and provide the first chemical evidence for an exotic resin in a mortuary context in Roman Britain. / AHRC

Yes / Resinous substances were highly prized in the ancient world for use in ritual contexts. Details gleaned from classical literature indicate that they played a significant role in Roman mortuary rites, in treatment of the body and as offerings at the tomb. Outside of Egypt, however, where research has shown that a range of plant exudates were applied as part of the mummification process, resins have rarely been identified in the burial record. This is despite considerable speculation regarding their use across the Roman Empire. Focusing on one region, we investigated organic residues from forty-nine late Roman inhumations from Britain. Using gas chromatographyemass spectrometry and the well-attested biomarker approach, terpenic compounds were characterized in fourteen of the burials analysed. These results provided direct chemical evidence for the presence of exudates from three different plant families: coniferous Pinaceae resins, Mediterranean Pistacia spp. resins (mastic/terebinth) and exotic Boswellia spp. gum-resins (frankincense/olibanum) from southern Arabia or beyond. The individuals accorded this rite had all been interred with a package of procedures more elaborate than the norm. These findings illuminate the multiplicity of roles played by resinous substances in Roman mortuary practices in acting to disguise the odour of decomposition, aiding temporary soft-tissue preservation and signifying the social status of the deceased. Nevertheless, it was their ritual function in facilitating the transition to the next world that necessitated transportation to the most remote outpost of the late Roman Empire, Britain. / R.C.B is supported by a PhD studentship from the Art and Humanities Research Council (43019R00209).

Yes / Theories of Continuing Bonds, and more recently, the Dual Process of Grieving, have provided new ways of understanding the bereavement process, and have influenced current practice for counsellors, end-oflife care practitioners and other professionals. This paper uses these theories in a new way, exploring their relevance to archaeological interpretation, with particular reference to the phenomenon of the plastering of skulls of the deceased in the Neolithic of Southwest Asia (the Middle East/Near East), suggesting that traditional archaeological interpretations, which focus on concepts of status and social organisation, may be missing a more basic reaction to grief and a desire to keep the dead close for longer.

The afterlife is an important concept in many societies whether they are contemporary or ancient. Egypt and Oaxaca, Mexico are just two of the many cultures that took the time to find ways to ensure a successful transition into the afterlife. Each culture in the world has their own unique way of ensuring this transition. Tomb art is the common element that links the unique cultures of New Kingdom Egypt and Classic Period Oaxaca, Mexico. Each culture's tomb art has its own way of guiding the deceased into the world beyond this one. There are other common elements of the art, such as the idea of appeasement, that link the two civilizations that are thousands of miles apart as well as thousands of years apart. These commonalities can give researchers more insight on what is most important to gain access to the afterlife.

O registro arqueológico associado aos sítios conchíferos do litoral catarinense aponta para uma intensificação nos processos de mudança a partir de 2000 anos AP, marcada por acontecimentos diversos como a diminuição no número de sítios, a diminuição no uso de conchas em sua formação, o aparecimento da cerâmica, o aumento da violência e a alteração do padrão de residência pós-marital. Com o objetivo de compreender melhor esses processos de mudança e entendendo o sítio Armação do Sul (Florianópolis/SC) como elemento chave para essa compreensão, foram realizadas análises isotópicas de estrôncio (87Sr/86Sr) carbono (&#948;13C) e nitrogênio (&#948;15N) nos indivíduos que nele se encontram sepultados, juntamente com a análise das práticas mortuárias associadas a esses sepultamentos e o estabelecimento de uma cronologia que associa informação estratigráfica com datações radiocarbônicas obtidas para diversos esqueletos. A partir de uma perspectiva de longa duração centrada na prática e do reconhecimento da multidimensionalidade inerente aos processos de mudança, os dados gerados foram entendidos contextualmente na curta, média e longa duração, e em escala de sítio (Armação do Sul), local (litoral central) e regional (litoral catarinense), em busca de uma tensão positiva entre indivíduo e estrutura, mudança e estabilidade, sincronia e diacronia. Ao fim, concluiu-se que os processos de mudança se desenrolaram diferentemente em porções litorâneas distintas do litoral catarinense e que, no caso do sítio Armação do Sul, as mudanças observadas estão relacionadas a um quadro de acontecimentos inter-relacionados que envolveu: maior circulação e incorporação de indivíduos de diferentes partes do litoral central; mudança na dieta dos indivíduos do sexo masculino em direção ao consumo de recursos C4 ou à diminuição no consumo de recursos marinhos de alto nível trófico; desenvolvimento de uma hierarquia social mais claramente observável no registro arqueológico e, possivelmente, hereditária; aumento da violência; inovações em alguns elementos que compõem as práticas mortuárias; mudança no sedimento que compõe o sítio; adensamento populacional ou maior quantidade de indivíduos sendo sepultados no mesmo local; transição para um padrão de residência virilocal; e alterações paleoclimáticas e paleogeográficas. Foram ainda feitas algumas breves contribuições para um melhor entendimento das peculiaridades do panorama arqueológico do litoral central, com o auxílio de conceitos oriundos da teoria de sistemas adaptativos complexos e sob a perspectiva dos regimes de historicidade. / The archaeological record associated with shell mounds in the Santa Catarina coast points to an intensification in the processes of change starting at 2000 years BP, marked by various events such as the decrease in the number of sites, the reduction in the use of shells in their formation, the appearance of ceramics, increased violence and alterations of the pattern of post-marital residence. In order to better comprehend these processes of change and understanding the Armação do Sul site (Florianópolis/SC) as a key element to said comprehension, we have performed isotopic analyses based on strontium (87Sr/86Sr), carbon (&#948;13C) and nitrogen (&#948;15N) in the individuals that are buried there, along with the analysis of the mortuary practices associated with those burials, and the establishment of a chronology that associates stratigraphic information with radiocarbon dating obtained for several skeletons. From a long-term perspective focused on practice and recognition of the multidimensionality inherent to change processes, the resulting data were observed contextually in short, medium and long terms, and in site (Armação do Sul), local (central coast) and regional (Santa Catarina coast) scales, in search for a positive tension between individual and structure, change and stability, synchrony and diachrony. Finally, we have concluded that the change processes unfolded differently in distinct coastal portions in the Santa Catarina coast and that, in the case of the Armação do Sul site, observed changes are related to a setting of interrelated events which involved: increased circulation and incorporation of individuals from different parts of the central coast; change in the diet of male individuals towards consumption of C4 resources or the decrease in the consumption of marine resources of high trophic level; development of a social hierarchy more clearly observable in the archaeological records and, possibly, hereditary; increased violence; innovations in some elements which compose the mortuary practices; change in the depositional pattern; increase in the population density or in the number of individuals buried in the same place; transition to a pattern of virilocal residence; and climate and geographic alterations. We have also made some briefs contributions towards a better understanding of the peculiarities of the archaeological panorama in the central coast, with the aid of concepts from the theory of complex adaptive systems and within a perspective of the regimes of historicity.