A Multi-Lingual Performance-as-research project submitted in fulfilment of the requirements for the Master of Arts in Drama Therapy at Drama for Life, A division of the Wits School of Arts Faculty of Humanities, University of the Witwatersrand, March 2017 / This multi-lingual autobiographical performance-as-research (PAR) project critically analyses self-revelatory performance as a drama therapy method that can be used to effectively mitigate the lingering effects of a negative self-concept of Afrikaner identity brought on by the collective trauma of our past in South Africa. The research enquires and demonstrates; in what ways the method of self-revelatory performance is effective in mitigating the effects of collective trauma both on intra-psychic and interpersonal levels through the lived experience of the researcher, training drama therapist and client-performer who underwent a process of devising, scripting, rehearsing, and performing a piece of autobiographical theatre in front of an invited audience. The methodology is firmly located within, and founded on the core principles of art-based research and more specifically, PAR; this choice of method of enquiry is as a result of the performative and embodied nature of the method of self-revelatory performance. The findings of the research are a collaborative process of practice (performance), self-reflexivity and theory working together to answer the research question. The research demonstrates the need for performative methods of drama therapy, such as self-revelatory performance, to be explored within our South African context. The research illuminated the need to adapt the methodology when working with collective trauma in our South African context and the need to clearly define the role of the audience, and the conditions of collective witnessing that determine psychological safety and containment, in the method of self-revelatory performance within our socio-cultural context. / XL2018

Thesis (DPhil (Psychology))--University of Stellenbosch, 2006. / South Africans are often subjected to violence and trauma. However, many can tell stories that speak of resilience in the face of trauma. Against this background, this social constructionist study aims 1) to contribute to the growing body of knowledge of the consequences of trauma, as well as of resilience, in a low-income community in South Africa; and 2) to describe a narrative therapy approach to trauma - an approach that is thought to emphasise context, resilience, empowerment and ecological well-being. The study was set in the high-violence community of Lavender Hill, with participants being individuals or families exposed to violence. Interviews guided by ideas and practices of narrative therapy were used to gather data about trauma and resilience in this community. In an effort to establish how trauma and resilience were constructed by participants themselves, first and last interviews were analysed, using constructivist grounded theory. The areas of concern were: i) the daily impact of trauma on thoughts, emotions and behaviour; ii) the conflict between speaking out and staying silent; and iii) the impact of trauma on relationships with self, others and God. These became the main categories for the discussion of the consequences of trauma. Findings supported the notion that persons working with trauma survivors in South Africa should be aware of how complex, multi-layered and context-bound the consequences of trauma are when they design interventions. To reach the second aim of the study, the application of narrative therapy ideas and practices were described by focusing on five case studies. The case studies were discussed in relation to different notions of recovery and therapeutic change. Emphasis was placed on double-storied accounts of trauma that included attending to alternative, hope-inspiring stories of participants’ lives. It was shown that a narrative approach to therapy offers contextual and resilience-focused practices that are geared toward empowerment of individuals, families and communities. As such, the argument that narrative therapy is particularly relevant and appropriate in the context of a low-income South African community, was supported.

This research sought to explore the effects of a postmodern career life story intervention on a sample of eight disadvantaged grade 12 learners. A qualitative research design using pre and post intervention interviews was used to explore whether the participants reevaluated or reinterpreted their responses to the interview questions in light of the intervention. The results of the study indicated that the participants experienced increased self-understanding, self-esteem, initiative and hope, optimism and empowerment through the intervention. The participants appreciated the time and space to be able to reflect on their lives. It appears as if all the various components of the life story intervention had a powerful impact on the participants. Writing life stories and using art materials appeared to be a method that was effective with disadvantaged grade 12 learners.

Research report submitted to the Wits School of Arts University of the Witwatersrand, Faculty of Humanities in partial fulfillment of the requirements for the Degree of Master of Arts in the field of Drama Therapy, August 2017 / This research aimed to explore problem-saturated narratives about self-efficacy in leadership amongst a group of women leaders from corporate organisations in Johannesburg, and the effectiveness of narradrama (Dunne, 2009) a drama therapy method, in enriching these narratives. Analysis points to the pervasiveness of gendered notions of men and women in society and how this plays out in the contexts of corporate organisations. The rationale for this study was that if corporate leadership is an historically socio-culturally male-dominated and gender-stereotyped domain from which women have been excluded, and in which traits stereotypically associated with women were undervalued, then dominant narratives embedded in this domain could be that women are not effective leaders, and that they do not belong. This could negatively affect perceived self-efficacy in leadership among women, and indirectly, efforts to address gender disparity in the context of corporate leadership. Sociocultural development theory (Vygotsky, 1978), and empowerment theory (Rappaport, 1987, Zimmerman, 2000), both of which assert the primacy of the sociocultural context in learning and development, theoretically informed the research. Thematic analysis was used to identify key themes. The research showed that problem-saturated narratives about leadership self-efficacy did exist and that narradrama proved effective in fostering enriched narrative possibilities amongst participants. / XL2018

Part of my responsibilities as Life Orientation teacher at Sagewood School is the Community Outreach Programme. In particular encouraging participation and ensuring that learners enjoy a life giving and reciprocal experience as they focus beyond themselves in the wider community. Information for this research was gathered from other independent schools, parents and learners from Sagewood. Sources included answers to questionnaires, class discussions and feedback from past experiences. My focus included a study of the history of outreach, works on postmodernism, social construction, practical theology and my position of co-constructor with the learners. Important outcomes included ensuring that the voices of the learners are heard in decision making and planning for future outreach activities. Given the constantly changing nature of society such activities need to be evaluated regularly. Lastly, people care in different ways and about different things and we need to encourage learners to care, in their own unique way. / Practical Theology / M.Th. (Specialisation in Pastoral Therapy)

Part of my responsibilities as Life Orientation teacher at Sagewood School is the Community Outreach Programme. In particular encouraging participation and ensuring that learners enjoy a life giving and reciprocal experience as they focus beyond themselves in the wider community. Information for this research was gathered from other independent schools, parents and learners from Sagewood. Sources included answers to questionnaires, class discussions and feedback from past experiences. My focus included a study of the history of outreach, works on postmodernism, social construction, practical theology and my position of co-constructor with the learners. Important outcomes included ensuring that the voices of the learners are heard in decision making and planning for future outreach activities. Given the constantly changing nature of society such activities need to be evaluated regularly. Lastly, people care in different ways and about different things and we need to encourage learners to care, in their own unique way. / Philosophy, Practical and Systematic Theology / M.Th. (Specialisation in Pastoral Therapy)

As sometime course facilitator of the Marriage Preparation Course of my faith community, an Anglican Church of Southern Africa, I had become curious as to what meaning the couples had constructed of their participation in these courses, particularly relating to both the content and style of facilitating the Course. The research finding determined that the main value of the Course had been that the group discussions enabled couples to explore their personal positions on a number of issues related to marriage. The adoption of participative action research as a broad model for the Course is recommended to encourage the engagement between premarital couples and the course facilitator to create/find knowledges and practices that will prepare them for marriage. Furthermore, the course facilitator should adopt a not-knowing, curious stance toward the elements of marriage under discussion, employing the narrative tools of externalisation and deconstructive questioning to facilitate the couples' meaning-making. / Practical Theology / M.Th.(Specialization in Pastoral Therapy)

Narrative therapy provides an opportunity for children to identify what is important to them. The aim of therapy in this research is to open up space for Nguni speaking children, who in their culture, are not allowed to express their feelings freely. The researcher has found that stories allow children an opportunity to realise that they are all human and that we have come through a process where we have to acknowledge that our existence today is largely dependent on the fact that we are not denying our stories as Nguni speaking people. From looking at the results of study, it would appear that these children have benefited from the therapy sessions. From three clients a sense of pride and self-worth was often evident at the end of a session and the overall comment made was that each one felt far better than when they had started the sessions. / Educational Studies / M. Ed. (specialisation in Guidance and Counseling)

The research on "The healing touch of Nature in the context of pastoral therapy" illustrated the role of Nature in bringing healing to individual people in an urban context in South Africa. The role Nature plays in connecting the participants with God and how this positively affects their daily lives, has been central in the research. Through their interaction with Nature, the participants lead richer, more meaningful lives and experience a greater sense of well-being. Nature stimulates and elicits response as the digital world is set against the calm energy and "warmth of the earth". Through connection with God in Nature, the participants translate the healing metaphor into more tangible "language" – the "beautifying effect" of Nature. It is not the words that captivate, but the thoughts which the words carry. Mostly the research tells the story of the experiential knowledge of living in the intimate presence of God and the healing power of God‘s presence. This narrative is about a kind of knowing that can only come through Nature. The research offers a way of seeing Nature that could influence pastoral care today. / Practical Theology / M. Th. (Practical Theology with specialisation in Pastoral Therapy)

As sometime course facilitator of the Marriage Preparation Course of my faith community, an Anglican Church of Southern Africa, I had become curious as to what meaning the couples had constructed of their participation in these courses, particularly relating to both the content and style of facilitating the Course. The research finding determined that the main value of the Course had been that the group discussions enabled couples to explore their personal positions on a number of issues related to marriage. The adoption of participative action research as a broad model for the Course is recommended to encourage the engagement between premarital couples and the course facilitator to create/find knowledges and practices that will prepare them for marriage. Furthermore, the course facilitator should adopt a not-knowing, curious stance toward the elements of marriage under discussion, employing the narrative tools of externalisation and deconstructive questioning to facilitate the couples' meaning-making. / Philosophy, Practical and Systematic Theology / M.Th.(Specialization in Pastoral Therapy)