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This thesis involves both editorial practice and literary analysis. In order to establish an editorial framework for the electronic scholarly edition of Dr. Ralph Barnes Grindrod's pamphlet <em>Slaves of the Needle</em>, I examine current issues in electronic textual editing. In the electronic scholarly edition, approximately twelve of the pamphlet's thirty-five pages are transcribed and encoded using TEI-based code. The second aspect of my master's thesis concerns the depiction of seamstresses in nineteenth-century British literature. <em>Slaves of the Needle</em> provides a non-fiction counterpart to the fictional seamstresses of mid-nineteenth-century literature. Using <em>Slaves of the Needle</em> as a basis for evaluating the accuracy of mid-nineteenth-century characterizations of seamstresses, I show that authors such as Charles Dickens, Elizabeth Gaskell, Ernest Jones, and Charlotte Elizabeth Tonna were familiar with the working conditions of seamstresses. By conducting a close reading of certain representations of the seamstress in both fiction and non-fiction, I develop a theory of why the depiction of some aspects of the seamstress story are more accurate than others.

Virginia Woolf once remarked that, “[t]here is no reason to think that the form of the epic ... suit[s] a woman any more than the [masculine] sentence” (Woolf 84). This thesis represents an attempt to explore what the epic genre, as imagined and written by women, might look like in regards to the verse of fellow women poets Felicia Hemans and Elizabeth Barrett Browning. Despite the persistent critical misconception that women’s poetry of the Romantic and Victorian periods is comprised mainly of light, lyric verse and tends to lack that “great effort” – for example, the epic poem – which often appears in the work of their male contemporaries, this thesis will argue conversely that Hemans and Barrett Browning do assume certain aspects of traditional epic poetry – a genre “almost coterminous” with masculinity (Schweizer 1) – in their work, while also managing to transform the genre in order that their work might successfully embody a more feminine perspective. The first chapter of the thesis examines the ways in which these two women poets are able to bridge the private and public spheres by transforming the quintessential role of the female poet as record-keeper into that of the poet as prophet and visionary in their political poetry. The two following chapters will highlight the ways in which both Hemans and Barrett Browning remodel the epic form in order to draw attention to the female voice (chapter two) and to examine new and unconventional prototypes of female heroinism, for example the pioneering female artist and the militant mother (chapter three). With strong ties to a masculine tradition of epic, yet incorporating aspects of femininity hitherto foreign – perhaps even inimical – to the traditional conception of the genre, female epic, while admittedly something of a hybrid, arguably represents a distinctive genre in its own right and one which certainly merits more critical attention in the future.

This thesis involves both editorial practice and literary analysis. In order to establish an editorial framework for the electronic scholarly edition of Dr. Ralph Barnes Grindrod's pamphlet <em>Slaves of the Needle</em>, I examine current issues in electronic textual editing. In the electronic scholarly edition, approximately twelve of the pamphlet's thirty-five pages are transcribed and encoded using TEI-based code. The second aspect of my master's thesis concerns the depiction of seamstresses in nineteenth-century British literature. <em>Slaves of the Needle</em> provides a non-fiction counterpart to the fictional seamstresses of mid-nineteenth-century literature. Using <em>Slaves of the Needle</em> as a basis for evaluating the accuracy of mid-nineteenth-century characterizations of seamstresses, I show that authors such as Charles Dickens, Elizabeth Gaskell, Ernest Jones, and Charlotte Elizabeth Tonna were familiar with the working conditions of seamstresses. By conducting a close reading of certain representations of the seamstress in both fiction and non-fiction, I develop a theory of why the depiction of some aspects of the seamstress story are more accurate than others.

Virginia Woolf once remarked that, “[t]here is no reason to think that the form of the epic ... suit[s] a woman any more than the [masculine] sentence” (Woolf 84). This thesis represents an attempt to explore what the epic genre, as imagined and written by women, might look like in regards to the verse of fellow women poets Felicia Hemans and Elizabeth Barrett Browning. Despite the persistent critical misconception that women’s poetry of the Romantic and Victorian periods is comprised mainly of light, lyric verse and tends to lack that “great effort” – for example, the epic poem – which often appears in the work of their male contemporaries, this thesis will argue conversely that Hemans and Barrett Browning do assume certain aspects of traditional epic poetry – a genre “almost coterminous” with masculinity (Schweizer 1) – in their work, while also managing to transform the genre in order that their work might successfully embody a more feminine perspective. The first chapter of the thesis examines the ways in which these two women poets are able to bridge the private and public spheres by transforming the quintessential role of the female poet as record-keeper into that of the poet as prophet and visionary in their political poetry. The two following chapters will highlight the ways in which both Hemans and Barrett Browning remodel the epic form in order to draw attention to the female voice (chapter two) and to examine new and unconventional prototypes of female heroinism, for example the pioneering female artist and the militant mother (chapter three). With strong ties to a masculine tradition of epic, yet incorporating aspects of femininity hitherto foreign – perhaps even inimical – to the traditional conception of the genre, female epic, while admittedly something of a hybrid, arguably represents a distinctive genre in its own right and one which certainly merits more critical attention in the future.

My dissertation examines how heroines in nineteenth-century British Literature manipulate conventional objects of feminine culture in ways which depart from uses associated with Victorian marriage plots. Rather than use fashionable objects to gain male attention or secure positions as wives or mothers, female characters deploy self-fashioning tactics to travel under the guise of unthreatening femininity, while skirting past thresholds of domestic space. Whereas recent Victorian literary and cultural criticism identifies female pleasure in the form of consumption and homosocial/erotic desire, my readings of Victorian fiction, from doll stories to the novels of Charlotte Brontë, Wilkie Collins, and Marie Corelli, consider that heroines find pleasure in deploying fashionable objects – such as dolls, clothes, cosmetics, and jewelry – which garner access to public space typically off limits for Victorian women. In the first chapter, girls use dolls to play in wilderness spaces, fostering female friendships. Muted dress provides a cloak of invisibility, allowing the heroine to participate in the pleasure of ocular economies in the second chapter. The third chapter features a female detective who uses cosmetics to disguise her infiltration of men’s private spaces in order to access private secrets. Finally, the project culminates with jewelry’s re-signification as female success in the publishing world. Tracing how female characters in Victorian fiction use self-fashioning as a pathway, this study maps the safe travel heroines discover through wild landscapes, urban streets, and professional arenas. These spaces were often coded with sets of conditions for gendered interactions. Female characters’ proficient self-styling provides mobility through locations guarded by the voices of neighbors, friends, and family who attempt to keep them in line with Victorian gender conventions. Female characters derive an often unexplored pleasure: the secret joy of being where they should not and going against what they are told. In the novels I examine, female protagonists navigate prolific rules and advice about how to arrange and manage their appearances, not to aspire to paragons of Victorian beauty and womanhood but in order to achieve physical and geographic mobility outside domestic interiors.

Although the Bible retained substantial cultural currency throughout the Victorian period (1837–1901), new approaches in biblical criticism challenged accepted ideas about its divine inspiration and theological unity. This dissertation shows that the pressures exerted by this biblical criticism prompted Victorian writers to undertake an imaginative recovery of wisdom literature. Adapting wisdom literature’s characteristic forms in their own works of poetry, fiction and non-fiction prose, these writers constructed dynamic frameworks of revelation and authority. My study analyzes a series of strategically chosen case studies from the 1840s to the 1880s: Elizabeth Barrett Browning’s A Drama of Exile (1844), George MacDonald’s Phantastes (1858), George Eliot’s Romola (1862–63), John Ruskin’s The Queen of the Air (1869), and Olive Schreiner’s The Story of an African Farm (1883). This selection brings together writers who self-identified as Christian but whose eclectic ideas set them apart from their contemporaries, as well as those who rejected Christianity but nonetheless engaged thoughtfully with biblical texts in their own writing. By demonstrating that these writers used wisdom literature to productively re-imagine the experiences of questioning and doubt, this dissertation contributes to the interdisciplinary project of reassessing religion and secularization in the nineteenth century. More specifically, my focus on biblical wisdom literature aims to revise and supplement the critical paradigm of the Victorian sage, which has come to define scholarly understanding of biblical allusion and literary authority in this period. Where previous studies have focused on the sage’s prophetic rhetoric, this dissertation argues that adaptations of wisdom literature generated an alternative mode of writing, one characterized by an artistic and heuristic poetics. / Graduate / 2021-08-11

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