Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2018-04-12T19:14:51Z No. of bitstreams: 1 APARECIDO BARBOSA.pdf: 1566220 bytes, checksum: d9e5ef9b9d92b9316ddade2895e27486 (MD5) / Made available in DSpace on 2018-04-12T19:14:51Z (GMT). No. of bitstreams: 1 APARECIDO BARBOSA.pdf: 1566220 bytes, checksum: d9e5ef9b9d92b9316ddade2895e27486 (MD5) Previous issue date: 2017-12-12 / This study aims to reconstruct and analyze the discourse and representations regarding the practices and religious beliefs of the Brazilian people, present in the writings of the French traveler Auguste de Saint-Hilaire, who was in Brazil from 1816 to 1822. Analyzing his works that record and study Brazilian flora and fauna, written in the first half of the nineteenth century, it is possible to identify between the lines, the marginal observations, the deliberate insinuations, the description of places, customs and people, a whole world view of the author, unfolds in a partial and provocative portrait of the multiple dimensions of Brazilian society in formation. We emphasize, above all, the image built on the following religious dimensions: the life of the secular and religious clergy, traditional and popular Catholicism, popular religiosity, churches and sacred arts, religious festivals, processions and holy days. Constructed images that capture a process of identity formation in the mediation of the vision of the other. The richness of travelers' reports is the source of studies on the formation of Brazil. As an analysis perspective, we chose Cultural History, as it offers conditions for the interpretation and evaluation of the selected sections of the traveler's works. From a bibliographical review, we used as reference in this study a set of papers that dealt with the travel literature, particularly those that took as source the reports of Saint-Hilaire. We study the travel literature, seeking to highlight its political and economic matrices, its representative, cultural and historical discourses. We suggest an analysis of the reports produced by the traveler from the concept of "representation" discussed by Roger Chartier, that is, a conception of the other from his cultural world. But we also incorporate the concept of rhetoric of "otherness" used by Fran?ois Hartog, who, in approaching the "other" of "us", tries to perceive their differences and translate them into the language of the other. Both notions helped us to think about the meaning of the narratives and expressions of the religious world present in the speech of Saint-Hilaire. Analyzing them in the European, French and Brazilian historical context, the traveler lived and wrote his works, as well as the political-religious and cultural relationship between Church and State. The use of the aforementioned notions ended up affecting not only the results we have arrived at, but also the way forward. As a result the realization of the inescapable character of religion and its importance to the understanding of the complex processes of our cultural formation. Regarding the paths of analysis, we find that focusing on religion opens the perspective of articulating dimensions of reality that other studies avoid doing, for example, the public and private relationship, sacred and profane, Church and State, religion and culture. After the contextualization and critical analysis of Saint-Hilaire's discourse on this religiosity, we discuss his reports as a source of research, and as a problem, the possibility of transforming this representative discourse as a translation of that religiosity into an instrument for religious and cultural study in the period nineteenth-century and contemporary. / Este estudo tem como objetivo reconstituir e analisar o discurso e as representa??es a respeito das pr?ticas e cren?as religiosas do povo brasileiro, presentes nos escritos do viajante franc?s Auguste de Saint-Hilaire, que esteve no Brasil nos anos de 1816 a 1822. Analisando suas obras que registram e estudam prioritariamente a fauna e a flora brasileira, escritas na primeira metade do s?culo XIX, ? poss?vel identificar nas entrelinhas, nas observa??es marginais, nas insinua??es deliberadas, na descri??o dos lugares, dos costumes e das pessoas, toda uma vis?o de mundo do autor, que se desdobra num retrato parcial e instigante das m?ltiplas dimens?es da sociedade brasileira em forma??o. Destacamos, sobretudo, a imagem constru?da a respeito das seguintes dimens?es religiosa: a vida do clero secular e religioso, catolicismo tradicional e popular, religiosidade popular, Igrejas e artes sacras, festas religiosas, prociss?es e dias santos. Imagens constru?das que captam um processo de forma??o de identidade na media??o da vis?o do outro. Decorre disso a riqueza dos relatos de viajantes como fonte de estudos sobre a forma??o do Brasil. Como perspectiva de an?lise, optamos pela Hist?ria Cultural, por oferecer condi??es para a interpreta??o e avalia??o dos trechos selecionados das obras do viajante. A partir de uma revis?o bibliogr?fica, utilizamos como refer?ncia nesse estudo um conjunto de trabalhos que debru?ou-se sobre a literatura de viagens, de modo particular os que tomaram como fonte os relatos de Saint-Hilaire. Estudamos a literatura de viagem, procurando destacar suas matrizes pol?ticas e econ?micas, seus discursos representativos, cultural e hist?rico. Sugerimos uma an?lise dos relatos produzidos pelo viajante a partir do conceito de ?representa??o? discutido por Roger Chartier, ou seja, uma concep??o do outro a partir do seu mundo cultural. Mas tamb?m incorporamos o conceito de ret?rica da ?alteridade? utilizada por Fran?ois Hartog, que ao aproximar o ?outro? do ?n?s?, procura perceber as suas diferen?as e traduzi-las para a linguagem do outro. Ambas as no??es nos auxiliaram a pensar sobre o significado das narrativas e express?es do mundo religioso presente no discurso de Saint-Hilaire. Analisando-as no contexto hist?rico europeu, franc?s e brasileiro, que o viajante viveu e escreveu suas obras, bem como, da rela??o politica-religiosa e cultural entre Igreja e Estado. O uso das no??es apontadas terminou por afetar n?o apenas os resultados a que chegamos, mas tamb?m o caminho que seguimos. Como resultado a constata??o do car?ter incontorn?vel da religi?o e sua import?ncia para a compreens?o dos processos complexos de nossa forma??o cultural. No que diz respeito aos caminhos da an?lise, constatamos que enfocar a religi?o abre a perspectiva de articular dimens?es da realidade que outros estudos evitam fazer, por exemplo, a rela??o p?blica e privada, sagrada e profana, Igreja e Estado, religi?o e cultura. Ap?s a contextualiza??o e analise cr?tica do discurso de Saint-Hilaire sobre essa religiosidade, discutimos os seus relatos como fonte de pesquisas, e como problema, a possibilidade de transformar esse discurso representativo enquanto tradu??o dessa religiosidade num instrumento para o estudo religioso e cultural no per?odo oitocentista e contempor?neo.

Made available in DSpace on 2014-12-17T15:12:18Z (GMT). No. of bitstreams: 1 EudesHS_DISSERT.pdf: 1089303 bytes, checksum: 4103203dba0cb438a4c808f71fa235b6 (MD5) Previous issue date: 2013-09-27 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The present research deals with a philosophical reflection about the constitution of the subject religious and moral in the thought of Freud, starting from of question of religion while one of the various spaces concretion of the individual morality. Our hypothesis is that religion presents itself as a space of revival of the primary relationship with the mother of the subject and as a moral agency. That primary relationship corresponds to the period before the Oedipus complex. The cut caused in the Oedipus complex sake in the an emptiness the subject, leading him to a situation of helplessness. In trying to fill the emptiness and consequently out of the situation of displeasure occasioned by the helplessness, the individual seeks diverses means, between which, the religion. The religion, that sense, quest for one part, that support be filling of the existential emptiness, triggered in the Oedipus complex, and on the other, works as a staunch ally of the Superego, which for turn is direct heir of the Oedipus complex and whose function is to require of the subject to moral living, as is established by the social body, where the individual is inserted. Therefore, we seek to draw this subject starting from general ideas of the philosophy, about the moral, as well as some theoretical elements of freudian thought, since his idea of the origin of the culture, morality and religion the more specific elements that pertain to the individual subject, ie, the psychism / A presente pesquisa trata de uma reflex?o filos?fica em torno da constitui??o do sujeito religioso-moral no pensamento de Freud, partindo da quest?o da religi?o, enquanto um dos v?rios espa?os de concre??o do indiv?duo moral. Partimos da hip?tese de que a religi?o se apresenta como espa?o de revivesc?ncia da rela??o prim?ria do sujeito com a m?e e como uma ag?ncia moral. Essa rela??o prim?ria corresponde ao per?odo que antecede o complexo de ?dipo. O corte provocado no complexo edipiano causa no sujeito um vazio, levando-o a uma situa??o de desamparo. Na tentativa de preencher o vazio e consequentemente sair da situa??o de desprazer, ocasionado pelo desamparo, o indiv?duo procura meios diversos, entre os quais, a religi?o. A religi?o, nesse sentido, busca por um lado, ser esse suporte de preenchimento do vazio existencial, provocado no complexo de ?dipo e, por outro, funciona como uma fiel aliada do Superego que, por seu turno, ? herdeiro direto do complexo edipiano e cuja fun??o ? exigir do sujeito a viv?ncia moral, conforme se ? estabelecido pelo corpo social, no qual o indiv?duo est? inserido. Assim sendo, buscamos desenhar esse sujeito a partir de ideias gerais da filosofia acerca da moral, bem como de alguns elementos te?ricos do pensamento freudiano, desde sua ideia de origem da cultura, moralidade e religi?o a elementos mais espec?ficos que dizem respeito ao sujeito individual, ou seja, ao psiquismo