The older person’s component of the population has increased rapidly in recent years due to developments in medicine, technology and other areas of life. Growing older implies a gradual decline in the physical, mental and social functioning of an individual. Older people consequently have to rely on others for assistance, and, in some instances, they are looked after in residential care facilities. These facilities should be sensitive to older person’s culture, religion, ethnicity, privacy, dignity and independence. The aim of this study was to explore older person’s experiences in an economically deprived residential care facility in order to understand what their needs are and how these needs can be met so as to enhance older person’s subjective well–being. Socio–ecological theory and the BBB (Being, Belonging and Becoming) model were used to assess the extent to which the facility promoted the well–being of the residents of the facility. A qualitative research study was undertaken to determine the older person’s experiences of the residential care facility. A purposive sample of eight participants - three black and five white with ages ranging from 65 to 75 - was used in the focus group discussions. Another method, the Mmogo–methodTM, made use of a sample of 23 participants - eight black and 15 white with ages ranging from 65 to 75. The focus group discussions yielded insight into the older person’s experiences of the facility while in the Mmogo–methodTM, a visually projective method, the participants made visual representations of their experiences thereby revealing the deeper meanings of the experiences. The data, both textual and visual, obtained from the focus group discussions and the Mmogo–methodTM, were analysed using thematic content analysis. The trustworthiness of the study was ensured through crystallisation. The study revealed that the older persons in the facility experienced a lack of autonomy, isolation and discrimination. It also appeared that they wanted more contact with people outside the facility. Some of the older persons engaged actively with their environment while others adopted a more passive stance. The study suggests that older persons should be given the opportunity to take decisions regarding certain aspects of their lives. Also, interventions aimed at dealing with personal loss and relational deficiencies and at promoting respect for diversity should be planned and implemented in order to improve the subjective well–being of older persons in residential care facilities. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

Intergenerational research aims to promote greater understanding and respect between generations and contribute to building more cohesive communities. Intergenerational relationships form part of our social make–up as they affect social interactions, the use of local spaces, opportunities to take part in public life on an equal basis with others, the degree to which people participate in community life as well as efforts to improve such life. Research indicates that what matters most for young adults and older people is the quality of the interactions taking place between them. Very little is known about the nature of the intergenerational relationships between young adults and older people in an African context. The aim of the study was therefore to explore the intergenerational relationships between young adults and older people in a rural African community. A qualitative research method was used in the study. Two groups of participants were selected though availability sampling method. The group consisted of 11 male participants between 20 to 35 years of age, 6 participants were over the age of 60 (one male and five female). The younger participants were asked to make visual representations of how they perceive the older generation by means of using the Mmogo–method. After the younger participants described their visual representations, the older participants were asked to reflect on the descriptions given by the younger participants. The older people assumed an active listening position while the young adults shared their representations. Informal group discussion was used to facilitate a process of sharing and comparing of perceptions among the participants. The data obtained from the group discussions and applying the Mmogomethod were analysed on the basis of thematic and visual analysis. The trustworthiness of the study was ensured through crystallisation. The results indicate that the relationships between young adults and older people consist of the ambivalent perceptions of the young adults and mostly extreme negative perceptions of older people. As a result, the relationships between the young and old generations seem to be dissatisfying for both generations. Both young and old discover essential tensions in the relationships they create and sustain across generations. Intergenerational tensions may not be so easily identified or concretely observable in everyday behaviour, attitudes, and emotions. But, consistent with the dialectical framework, it is part of all intergenerational relationships at some level. Identifying these underlying tensions is important so that we do not glorify or idealise the interactions of young and old whenever and wherever they occur. Solidarity is not the only outcome of intergenerational relationships; ambivalence as well as conflict is a part of the theory that has often been neglected. In view ofthe importance of intergenerational relationships between the young adults and the older people, intergenerational interventions should be planned to promote the effective negotiation of intergenerational relationships between older persons and the younger generation. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

The older person’s component of the population has increased rapidly in recent years due to developments in medicine, technology and other areas of life. Growing older implies a gradual decline in the physical, mental and social functioning of an individual. Older people consequently have to rely on others for assistance, and, in some instances, they are looked after in residential care facilities. These facilities should be sensitive to older person’s culture, religion, ethnicity, privacy, dignity and independence. The aim of this study was to explore older person’s experiences in an economically deprived residential care facility in order to understand what their needs are and how these needs can be met so as to enhance older person’s subjective well–being. Socio–ecological theory and the BBB (Being, Belonging and Becoming) model were used to assess the extent to which the facility promoted the well–being of the residents of the facility. A qualitative research study was undertaken to determine the older person’s experiences of the residential care facility. A purposive sample of eight participants - three black and five white with ages ranging from 65 to 75 - was used in the focus group discussions. Another method, the Mmogo–methodTM, made use of a sample of 23 participants - eight black and 15 white with ages ranging from 65 to 75. The focus group discussions yielded insight into the older person’s experiences of the facility while in the Mmogo–methodTM, a visually projective method, the participants made visual representations of their experiences thereby revealing the deeper meanings of the experiences. The data, both textual and visual, obtained from the focus group discussions and the Mmogo–methodTM, were analysed using thematic content analysis. The trustworthiness of the study was ensured through crystallisation. The study revealed that the older persons in the facility experienced a lack of autonomy, isolation and discrimination. It also appeared that they wanted more contact with people outside the facility. Some of the older persons engaged actively with their environment while others adopted a more passive stance. The study suggests that older persons should be given the opportunity to take decisions regarding certain aspects of their lives. Also, interventions aimed at dealing with personal loss and relational deficiencies and at promoting respect for diversity should be planned and implemented in order to improve the subjective well–being of older persons in residential care facilities. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

Intergenerational research aims to promote greater understanding and respect between generations and contribute to building more cohesive communities. Intergenerational relationships form part of our social make–up as they affect social interactions, the use of local spaces, opportunities to take part in public life on an equal basis with others, the degree to which people participate in community life as well as efforts to improve such life. Research indicates that what matters most for young adults and older people is the quality of the interactions taking place between them. Very little is known about the nature of the intergenerational relationships between young adults and older people in an African context. The aim of the study was therefore to explore the intergenerational relationships between young adults and older people in a rural African community. A qualitative research method was used in the study. Two groups of participants were selected though availability sampling method. The group consisted of 11 male participants between 20 to 35 years of age, 6 participants were over the age of 60 (one male and five female). The younger participants were asked to make visual representations of how they perceive the older generation by means of using the Mmogo–method. After the younger participants described their visual representations, the older participants were asked to reflect on the descriptions given by the younger participants. The older people assumed an active listening position while the young adults shared their representations. Informal group discussion was used to facilitate a process of sharing and comparing of perceptions among the participants. The data obtained from the group discussions and applying the Mmogomethod were analysed on the basis of thematic and visual analysis. The trustworthiness of the study was ensured through crystallisation. The results indicate that the relationships between young adults and older people consist of the ambivalent perceptions of the young adults and mostly extreme negative perceptions of older people. As a result, the relationships between the young and old generations seem to be dissatisfying for both generations. Both young and old discover essential tensions in the relationships they create and sustain across generations. Intergenerational tensions may not be so easily identified or concretely observable in everyday behaviour, attitudes, and emotions. But, consistent with the dialectical framework, it is part of all intergenerational relationships at some level. Identifying these underlying tensions is important so that we do not glorify or idealise the interactions of young and old whenever and wherever they occur. Solidarity is not the only outcome of intergenerational relationships; ambivalence as well as conflict is a part of the theory that has often been neglected. In view ofthe importance of intergenerational relationships between the young adults and the older people, intergenerational interventions should be planned to promote the effective negotiation of intergenerational relationships between older persons and the younger generation. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

The social displacement enforced by the South African Group Areas Act between 1954 and 1955 was understandably experienced as a destructive process with physical and emotional consequences arising from various types of losses, separation and feelings of helplessness. Although the forced removals affected all the people in the community - also in later years and generations, it seems as if older people are affected the more as they still remember the losses they experienced when they were removed from their homes and their communities, when their heritage and their culture were displaced. The sense of belonging being experienced by older people, who were subjected to these forceful removals, is therefore unclear. In this study the sense of belonging is defined as the effective participation, involvement, contribution and emersion of people when relating to their social, physical, spiritual, emotional and cultural places. In this study older (aged 60 and above) Setswana speaking residents of Ikageng, a community just outside Potchefstroom in the North West Province, South Africa, who were also forcibly relocated from Kloppersville to Ikageng, 10 kilometers away from Kloppersville, were asked to identify places that are important to them in Ikageng and to describe the meanings they attach to these places. In the research, no one identified any places of importance in Ikageng, instead throughout the research they kept on referring to their lives in Kloppersville, their former place of residence, the place where they were forcibly removed from – giving purpose and direction to this study and leading to the question: What are the experiences related to the sense of belonging of Setswana speaking older women who were forcibly relocated during Apartheid in South Africa? The older persons’ experiences of their sense of belonging in the place where they were forcibly relocated to must be understood in relation to the past. A qualitative research approach was used and a narrative research design followed. Two sets of data were gathered and are reported on in this article that focuses on the narrations of 11 older Tswana people from the Day Care Centre for the Aged in Ikageng. Narrative data collection and analysis, as well as a variety of qualitative research methods and media, were used to collect data. These include: focus group discussions, the Mmogo– MethodTM, videos, audio, photographs and observational notes. The thematic analysis of textual data, narrative–oriented inquiry as well as visual data, established trustworthiness of this research through crystallization. By drawing on the deeper symbolic meaning derived through the use of the MmogomethodTM, the study has revealed that the sense of belonging is a relational phenomenon that cannot be understood in absence of the different relational environments. In an African culture the relationship with the current environment resonates with the effects that historical processes, structural abuses, discrimination, racism and devaluation had on individuals whose lives have been uprooted. This study has shown that the older women have a micro–organic relational sense of belonging to the place of relocation and not to the whole context and other relational environments and that they revealed more sense of belonging towards the place where they were relocated from. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

The social displacement enforced by the South African Group Areas Act between 1954 and 1955 was understandably experienced as a destructive process with physical and emotional consequences arising from various types of losses, separation and feelings of helplessness. Although the forced removals affected all the people in the community - also in later years and generations, it seems as if older people are affected the more as they still remember the losses they experienced when they were removed from their homes and their communities, when their heritage and their culture were displaced. The sense of belonging being experienced by older people, who were subjected to these forceful removals, is therefore unclear. In this study the sense of belonging is defined as the effective participation, involvement, contribution and emersion of people when relating to their social, physical, spiritual, emotional and cultural places. In this study older (aged 60 and above) Setswana speaking residents of Ikageng, a community just outside Potchefstroom in the North West Province, South Africa, who were also forcibly relocated from Kloppersville to Ikageng, 10 kilometers away from Kloppersville, were asked to identify places that are important to them in Ikageng and to describe the meanings they attach to these places. In the research, no one identified any places of importance in Ikageng, instead throughout the research they kept on referring to their lives in Kloppersville, their former place of residence, the place where they were forcibly removed from – giving purpose and direction to this study and leading to the question: What are the experiences related to the sense of belonging of Setswana speaking older women who were forcibly relocated during Apartheid in South Africa? The older persons’ experiences of their sense of belonging in the place where they were forcibly relocated to must be understood in relation to the past. A qualitative research approach was used and a narrative research design followed. Two sets of data were gathered and are reported on in this article that focuses on the narrations of 11 older Tswana people from the Day Care Centre for the Aged in Ikageng. Narrative data collection and analysis, as well as a variety of qualitative research methods and media, were used to collect data. These include: focus group discussions, the Mmogo– MethodTM, videos, audio, photographs and observational notes. The thematic analysis of textual data, narrative–oriented inquiry as well as visual data, established trustworthiness of this research through crystallization. By drawing on the deeper symbolic meaning derived through the use of the MmogomethodTM, the study has revealed that the sense of belonging is a relational phenomenon that cannot be understood in absence of the different relational environments. In an African culture the relationship with the current environment resonates with the effects that historical processes, structural abuses, discrimination, racism and devaluation had on individuals whose lives have been uprooted. This study has shown that the older women have a micro–organic relational sense of belonging to the place of relocation and not to the whole context and other relational environments and that they revealed more sense of belonging towards the place where they were relocated from. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.