Intergenerational research aims to promote greater understanding and respect between generations and contribute to building more cohesive communities. Intergenerational relationships form part of our social make–up as they affect social interactions, the use of local spaces, opportunities to take part in public life on an equal basis with others, the degree to which people participate in community life as well as efforts to improve such life. Research indicates that what matters most for young adults and older people is the quality of the interactions taking place between them. Very little is known about the nature of the intergenerational relationships between young adults and older people in an African context. The aim of the study was therefore to explore the intergenerational relationships between young adults and older people in a rural African community. A qualitative research method was used in the study. Two groups of participants were selected though availability sampling method. The group consisted of 11 male participants between 20 to 35 years of age, 6 participants were over the age of 60 (one male and five female). The younger participants were asked to make visual representations of how they perceive the older generation by means of using the Mmogo–method. After the younger participants described their visual representations, the older participants were asked to reflect on the descriptions given by the younger participants. The older people assumed an active listening position while the young adults shared their representations. Informal group discussion was used to facilitate a process of sharing and comparing of perceptions among the participants. The data obtained from the group discussions and applying the Mmogomethod were analysed on the basis of thematic and visual analysis. The trustworthiness of the study was ensured through crystallisation. The results indicate that the relationships between young adults and older people consist of the ambivalent perceptions of the young adults and mostly extreme negative perceptions of older people. As a result, the relationships between the young and old generations seem to be dissatisfying for both generations. Both young and old discover essential tensions in the relationships they create and sustain across generations. Intergenerational tensions may not be so easily identified or concretely observable in everyday behaviour, attitudes, and emotions. But, consistent with the dialectical framework, it is part of all intergenerational relationships at some level. Identifying these underlying tensions is important so that we do not glorify or idealise the interactions of young and old whenever and wherever they occur. Solidarity is not the only outcome of intergenerational relationships; ambivalence as well as conflict is a part of the theory that has often been neglected. In view ofthe importance of intergenerational relationships between the young adults and the older people, intergenerational interventions should be planned to promote the effective negotiation of intergenerational relationships between older persons and the younger generation. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

Intergenerational research aims to promote greater understanding and respect between generations and contribute to building more cohesive communities. Intergenerational relationships form part of our social make–up as they affect social interactions, the use of local spaces, opportunities to take part in public life on an equal basis with others, the degree to which people participate in community life as well as efforts to improve such life. Research indicates that what matters most for young adults and older people is the quality of the interactions taking place between them. Very little is known about the nature of the intergenerational relationships between young adults and older people in an African context. The aim of the study was therefore to explore the intergenerational relationships between young adults and older people in a rural African community. A qualitative research method was used in the study. Two groups of participants were selected though availability sampling method. The group consisted of 11 male participants between 20 to 35 years of age, 6 participants were over the age of 60 (one male and five female). The younger participants were asked to make visual representations of how they perceive the older generation by means of using the Mmogo–method. After the younger participants described their visual representations, the older participants were asked to reflect on the descriptions given by the younger participants. The older people assumed an active listening position while the young adults shared their representations. Informal group discussion was used to facilitate a process of sharing and comparing of perceptions among the participants. The data obtained from the group discussions and applying the Mmogomethod were analysed on the basis of thematic and visual analysis. The trustworthiness of the study was ensured through crystallisation. The results indicate that the relationships between young adults and older people consist of the ambivalent perceptions of the young adults and mostly extreme negative perceptions of older people. As a result, the relationships between the young and old generations seem to be dissatisfying for both generations. Both young and old discover essential tensions in the relationships they create and sustain across generations. Intergenerational tensions may not be so easily identified or concretely observable in everyday behaviour, attitudes, and emotions. But, consistent with the dialectical framework, it is part of all intergenerational relationships at some level. Identifying these underlying tensions is important so that we do not glorify or idealise the interactions of young and old whenever and wherever they occur. Solidarity is not the only outcome of intergenerational relationships; ambivalence as well as conflict is a part of the theory that has often been neglected. In view ofthe importance of intergenerational relationships between the young adults and the older people, intergenerational interventions should be planned to promote the effective negotiation of intergenerational relationships between older persons and the younger generation. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

Intergenerational relationships can be defined as interactions between members of different generations. There are two different groups of intergenerational relationships, historical and familial. The familial relationship consists of members who are familially related, while historical generations can be viewed as a cohort, or a group of people who have experienced similar historical events, because they are the same age or have lived through the same historical period. Most research in South Africa has focused on intergenerational relationships among African families. Research into these families highlights the role of grandparents as people with wisdom, life experience and the educative relationship they have with their grandchildren. Grandchildren, on the other hand, have to take care of their grandparents and respect them as older people. Members of the different generations provide social support, despite the fact that they are not familially-related. The norms that guided the interactions between these two generations provide individuals with a sense of continuity and stability. Social theories regarding intergenerational relationships are: the solidarity model, the solidarity and conflict model, and ambivalence. Current theories from the psychological perspective are: intergenerational intelligence and self-interactional group theory (SIGT). Little research has been conducted into intergenerational relationships among white familial generations in South Africa even though the phenomenon has been widely researched internationally. In order to establish the nature of the intergenerational relationship, young adults’ lived experiences of their relationships with older people was the focus of this research. This focus has been motivated by the fact that young adults and older people can benefit from effective intergenerational relationships; young adults provide a source of physical and emotional care for older people, where the older person in turn provide a source of affirmation and shared experience for young adults. This research is further motivated by the fact that it cannot be assumed that white generations in South Africa are necessarily following international trends. The study was conducted at the North-West University, at Potchefstroom in South Africa. Psychology Honours students were purposively selected to participate because of their age group as young adults, and their knowledge of human behaviour. It was thought that their description of their relational experiences would be of particular interest. Nineteen young adults (eighteen women and one man) aged 21 to 30 formed part of the study. Ethical approval for the research was obtained from North-West University. The participants gave informed consent that their participation was voluntary, and that they had been made aware that they could withdraw from the study at any time for whatever reason without any negative consequences. They were provided with the materials of the Mmogo-method®, which consist of clay, straws and colourful beads, and were invited to make a visual representation of their relationship with a person older than 60 years. When all the participants had completed their visual presentations, the researcher asked what each had made and why they had made it. An informal group discussion was conducted after each participant had told the others what they had made. During the discussion participants shared their subjective view of their experiences of their relationship with older people. The researcher employed visual data analysis and discourse analysis to analyse the data. Different guidelines were applied to ensure the trustworthiness of the research process and the findings. The results revealed that young adults experienced four types of relationships, which are presented as typologies. The two axes which describe the four types of relationships are: intimacy (physical and emotional) or distance and empathy or judgemental. The four types of intergenerational relationships that emerged from the combination of the different axes were: effective, normative-guided, ineffective, and double-bind. These findings can be used to develop programmes and interventions to promote intergenerational relationships. They also provide an opportunity for cross-cultural and international data to be compared with the four different relationship types. / MA (Clinical Psychology), North-West University, Potchefstroom Campus, 2014

Intergenerational relationships can be defined as interactions between members of different generations. There are two different groups of intergenerational relationships, historical and familial. The familial relationship consists of members who are familially related, while historical generations can be viewed as a cohort, or a group of people who have experienced similar historical events, because they are the same age or have lived through the same historical period. Most research in South Africa has focused on intergenerational relationships among African families. Research into these families highlights the role of grandparents as people with wisdom, life experience and the educative relationship they have with their grandchildren. Grandchildren, on the other hand, have to take care of their grandparents and respect them as older people. Members of the different generations provide social support, despite the fact that they are not familially-related. The norms that guided the interactions between these two generations provide individuals with a sense of continuity and stability. Social theories regarding intergenerational relationships are: the solidarity model, the solidarity and conflict model, and ambivalence. Current theories from the psychological perspective are: intergenerational intelligence and self-interactional group theory (SIGT). Little research has been conducted into intergenerational relationships among white familial generations in South Africa even though the phenomenon has been widely researched internationally. In order to establish the nature of the intergenerational relationship, young adults’ lived experiences of their relationships with older people was the focus of this research. This focus has been motivated by the fact that young adults and older people can benefit from effective intergenerational relationships; young adults provide a source of physical and emotional care for older people, where the older person in turn provide a source of affirmation and shared experience for young adults. This research is further motivated by the fact that it cannot be assumed that white generations in South Africa are necessarily following international trends. The study was conducted at the North-West University, at Potchefstroom in South Africa. Psychology Honours students were purposively selected to participate because of their age group as young adults, and their knowledge of human behaviour. It was thought that their description of their relational experiences would be of particular interest. Nineteen young adults (eighteen women and one man) aged 21 to 30 formed part of the study. Ethical approval for the research was obtained from North-West University. The participants gave informed consent that their participation was voluntary, and that they had been made aware that they could withdraw from the study at any time for whatever reason without any negative consequences. They were provided with the materials of the Mmogo-method®, which consist of clay, straws and colourful beads, and were invited to make a visual representation of their relationship with a person older than 60 years. When all the participants had completed their visual presentations, the researcher asked what each had made and why they had made it. An informal group discussion was conducted after each participant had told the others what they had made. During the discussion participants shared their subjective view of their experiences of their relationship with older people. The researcher employed visual data analysis and discourse analysis to analyse the data. Different guidelines were applied to ensure the trustworthiness of the research process and the findings. The results revealed that young adults experienced four types of relationships, which are presented as typologies. The two axes which describe the four types of relationships are: intimacy (physical and emotional) or distance and empathy or judgemental. The four types of intergenerational relationships that emerged from the combination of the different axes were: effective, normative-guided, ineffective, and double-bind. These findings can be used to develop programmes and interventions to promote intergenerational relationships. They also provide an opportunity for cross-cultural and international data to be compared with the four different relationship types. / MA (Clinical Psychology), North-West University, Potchefstroom Campus, 2014

Hierdie mini-verhandeling ondersoek die ontwikkeling van die ouer jeugboek in Afrikaans, sedert die politieke veranderinge in die negentigerjare. Daar word aangetoon dat die einde van Apartheid die einde van die veilige voorskryfmark vir die Afrikaanse jeugboek beteken het. Daar word ook aangetoon dat die ontwikkeling en die geskiedenis van die Afrikaanse kinder- en jeugboek hand aan hand met die ontwikkeling van die Afrikaner se politieke geskiedenis geloop het. Daar was 'n verdieping en ontwikkeling in die ouer jeugboek in Afrikaans sedert 1994, waarvan nog nie formeel kennis geneem word nie. Dié boeke word nog gemaklik in die kinder- en jeugboekkategorie ingedeel, waar baie van hulle nie sonder meer tuishoort nie. Volwassenelesers neem gewoonlik net van hulle kennis as hierdie boeke publisiteit weens "omstrede" kwessies ontvang of in ander media soos rolprente verwerk word. Daar is aangetoon dat die formele klassifikasie van die ouer jeugboek baie van hierdie boeke van die erkenning en verkoopsyfers wat hulle verdien, weerhou. Daar is gevolglik steeds 'n gebrekkige belangstelling vanuit akademiese geledere in die Afrikaanse kinder- en jeugliteratuur. Ander redes wat die ontwikkeling van die ouer jeugboek in Afrikaans belemmer, soos die invloed van indirekte sensuur op skrywers en die konserwatiewe kriteria wat deur voorskryfkomitees vir die Afrikaanse voorgeskrewe boek neergelê word, word uitgewys. Verder word Afrikaanse kinder- en jeugboekskrywers eers as "ware" skrywers beskou sodra hulle 'n boek vir volwassenes geskryf het. Die studie ondersoek voorts die Amerikaanse "young adult" (YA)-genre en daar word aangetoon aan die hand van 'n ontleding van vyf Afrikaanse jeugromans dat hulle gemaklik in só 'n genre tuishoort, naamlik fiksie vir jong volwassenes (FJV). Die voordele van FJV vir ouer kinders word uitgewys en daar word aangetoon dat hierdie boeke anders bemark moet word en 'n ander staanplek op boekwinkel- en biblioteekrakke verdien. Hulle hoort nie tussen die prenteboeke vir kleuters nie. / Dissertation (MA)--University of Pretoria, 2012. / gm2014 / Afrikaans / unrestricted

Text in English / Abstracts in Afrikaans and English / Ekspressiewe skryfwerk (ES) – as ‘n metode van intervensie gemik op fisiese en geesteswelstand van deelnemers – word reeds vir ongeveer drie dekades ondersoek. Klein en Boals beweer met hul 2001-studie dat ES ook ‘n positiewe invloed uitoefen op die werkende geheue van individue. Met die huidige studie word die vraag of hierdie bevinding ook van toepassing is op adolessente en jong volwassenes van Suidelike Afrika ondersoek. Dié projek betrek aanvanklik skoolleerders (N = 44) en eerstejaar universiteitstudente (N = 83) in die Suid-Kaap en met die skryfoefeninge word ‘n komponent bygevoeg by een van die eksperimentele groepe waar kognitiewe insette saam met die emosionele onthulling verlang word. Die studie-resultate toon heelwat teenstrydighede, dog die positiewe invloed van ES op die werkspan word by ‘n goeie aantal eksperimentele groep deelnemers waargeneem. Vorige navorsing dui op ‘n verlaging in die voorkoms van indringer- en vermydingsgedagtes na ES tesame met verbeterde werkspan en hierdie verband word van nader beskou deur die huidige studie. Die moontlikheid dat woordtelling per minuut as informele meting van werkspan aanvaar kan word, sowel as die moontlike verband tussen gemoedsvlak en skryfkondisie word ook met die projek ondersoek. / During the past three decades expressive writing has been in the research spotlight as an effective method of intervention in the improvement of human well-being. In 2001 a study done by Klein and Boals claimed that expressive writing also has a positive influence on the working memory of the student participants. The current study investigates the influence of expressive writing on adolescents and young adults in the Southern Africa context. Solution-focused exercises, together with emotional expression during the writing sessions, add a cognitive component to the intervention which strive to create greater impact on working memory capacity (WMC). Previous research indicate that improvement in WMC goes hand in hand with the reduction in the prevalence of intrusive and avoidant thoughts. During the current project the relationship between working memory and these thoughts is investigated. Additionally the possibility of word count as informal measure for WMC are looked at as well as a possible association between mood level and writing condition. / Psychology / M.A. (Psychology)